Dutch 
English 
Chinese 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Samenvatting
- Mist in the Bible symbolizes the fleeting nature of our existence, reminding us to rely on God’s guidance.
- Mist can also suggest the consequences of ignorance, obscuring our vision and leaving us in the darkness.
- It serves as a gentle reminder to look for the light of truth and embrace it.
- Mist in the Bible is elusive and profound, representing the uncertainty and ambiguity of life.
- It serves as a guide to understanding human spirituality’s positive and negative aspects.
​
Bibliografie (Klik om te tonen)
—
Bibliografie:
Ayton-Shenker, D. (2022). Humanizing Digital Culture with Wisdom VR. Leonardo, 55, 2–2.
Barrett, A. (2007). Gordy Slack, The Battle Over the Meaning of Everything: Evolution, Intelligent Design, and a School Board in Dover, PA. Evolution: Education and Outreach, 1, 77–79.
Bazhenova, N. G., Kuragina, A. A., Rusinova, N., & ÃÂaritonov, M. G. (2015). The Bible as the Basis of Images and the Parables of The Little Prince by Antoine de Saint-Exupéry. Mediterranean Journal of Social Sciences, 6, 435.
Boari, V., & Tocqueville, A. (2015). CHRISTIANITY AND DEMOCRACY: A Theoretical Doctrinarian Approach1.
BoÅŸnak, M. (2017). Women amid the Mist and Fog of Masculine Perspectives.
Brady, L. M. (2018). Editor’s Note. Environmental History, 24, 1–4.
Horenstein, A. (2012). The Relationship between Religious Attitudes and Concern for the Environment.
Ivakhiv, A. J. (1992). Stories and Rituals in the Interstices between Utopias and Apocalypses. Undercurrents.
Mondal, S. (2019). Dead but not gone: Female body, surveillance and serial-killing in Alfred Hitchcock’s Frenzy. Northern Lights: Film & Media Studies Yearbook.
Nash, J. E., & Sutherland, A. (1991). The moral elevation of animals: The case of gorillas in the mist. International Journal of Politics, Culture, and Society, 5, 111–126.
Nygren, A. (1948). Revelation and Scripture. Theology Today, 5, 318–326.
Pavlov, A., & Bourmeyster, A. (2005). Une relecture de la Bible. Chroniques Slaves.
Ramsey, A. M. (1949). Reviews of Book: The Glory of God and the Transfiguration of Christ. The Downside Review, 67, 455–457.
Reichert, K. (2007). What is Translating? The Endless Task as Reflected in Examples from the Bible.
Span, A. (2009). Using Scripture in Counselling Evangelicals.
Spencer, A., Christ, C., & Smith, P. R. (2004). FATHER-RULER: THE MEANING OF THE METAPHOR FATHER FOR GOD IN THE BIBLE.
Symonds, M. (2007). Grub Street culture¯: the newspapers of Nathaniel Mist, 1716-1737.
Valijärvi, R. (2014). Names in Focus: An Introduction to Finnish Onomastics. Folklore, 125, 371–372.
Vivaldi, A. (2018). Ending up in Buenos Aires: Affective Mobilities of Urban Toba Indigenous People (SWP 63).
Vval A6J211V L;12J02%. (2013).
Andrei, C. (2023). The homiletic structure of the Christian obituary and the role of the word of consolation for the bereaved. Technium Social Sciences Journal.
Astley, J. (2023). Ann Loades as practical theologian and Christian educator. International Journal for the Study of the Christian 23, 269–280.
Beichner, P. E. (1947). The Old French Verse Bible of Macé De La Charite, a Translation of the Aurora. Speculum, 22, 226–239.
Ben, B. (2024). The Principle of Self-Reliance and the Concept of Spiritual Laws in the Transcendentalism of Ralph Waldo Emerson. Humanitarian Vision.
Bliznetsova, Y. (2022). The Christian meaning of the individuality principle in V.V. Zenkovsky’s education concept. Samara Journal of Science.
BoÅŸnak, M. (2017). Women amid the Mist and Fog of Masculine Perspectives.
Brooks-motl, H. (2016). Bedouin of the London Evening: Collected Poems. Chicago Review, 249.
CHAPLAINCY AND SPIRITUAL CARE IN THE TWENTYFIRST CENTURY: AN INTRODUCTION. Edited by WendyCadge and ShellyRambo. Chapel Hill: The University of North Carolina Press, 2022. Pp. 320. Paper, $24.95. (n.d.).
DojÄÂár, M., & Gálik, S. (2018). MYSTICAL DEATH IN THE LIFE AND TEACHINGS OF ECKHART TOLLE.
Dudek, K. (2018). The Enduring Impact of Samuel Taylor Coleridge.
Graves, M. (2023). The Prophets as Christian Scripture. Expository Times, 134, 520–520.
Harrington, W. J. (1962). Book Reviews: THE BIBLE AND THE LITURGY. By Jean Daniélou, S.J. London, Darton, Longman and Todd, 1960. Pp. 372. Price 42/-. Irish Theological Quarterly, 29, 268–268.
Hartley, W. J. O. (2022). Articulating the atonement: Methodology and metaphor in atonement theology. Scottish Journal of Theology, 75, 235–249.
Harwanto, B. (2020). Contextualized Tirakat Form to Christian Spiritual Formation among Javanese. 1, 49.
Hayward, R. (2016). Adam, Dust, and the Breath of Life according to the Targumim of Gen 2:7. 154–171.
Homa, T. (2020). Joy and Sadness in Spiritual Life According to St. Ignatius of Loyola: A Hermeneutic Study. 28, 69–100.
Huang, P. (2021). Haewon-sangsaeng as a Religio-Ethical* Metaphor. Journal of Daesoon Thought and the Religions of East Asia.
Mackay, D. J. G. (2023). AND THE WORDS BECOME FLESH: EXPLORING A BIOLOGICAL METAPHOR FOR THE BODY OF CHRIST. Zygon: Journal of Religion and Science.
Melion, W., Clifton, J., & Weemans, M. (2014). Imago exegetica¯: visual images as exegetical instruments, 1400-1700.
Mizzell, N., & Henson, J. D. (2020). Spiritual Formation and Leadership Development. 3, 83–97.
Mouton, E. (2021). Hearing the transformative potential of metaphor in scripture? Honouring J. Wentzel van Huyssteen. Verbum et Ecclesia.
Müller, N., Nagels, A., & Kauschke, C. (2021). Metaphorical expressions originating from human senses: Psycholinguistic and affective norms for German metaphors for internal state terms (MIST database). Behavior Research Methods, 54, 365–377.
Neto, W. P. (2016). The rime of the ancient mariner em diferentes narrativas.
Ollenburger, B. C. (1990). WE BELIEVE IN GOD… MAKER OF HEAVEN AND EARTH Metaphor, Scripture, and Theology. Horizons in Biblical Theology, 12, 64–96.
Paramita, S., & Sadtyadi, H. (2022). The Metaphor of Craving in the Tanha Vagga of the Dhammapada Scripture (Semantic Study of Buddhist Texts). Wawasan.
Predko, O., & Shashkova, L. (2022). HIS ALL-HOLINESS ECUMENICAL PATRIARCH BARTHOLOMEW ÆON THE SPIRITUAL IMPERATIVES OF ORTHODOX THEOLOGY. Sophia. Human and Religious Studies Bulletin.
Ranchin, A. (2020). Joseph Brodsky’s Poem «San Pietro»: an Example of Analysis. 5–22.
Reading Scripture with Kierkegaard. (2022).
Shortt, J., Smith, D. I., & Cooling, T. (2000). Metaphor, Scripture and Education. International Journal of Christianity & Education, os-43, 21–28.
Tizzard, J. (2023). Kant’s Tribunal of Reason: Legal Metaphor and Normativity in the Critique of Pure Reason by Sofie Møller (review). Journal of the History of Philosophy, 61, 332–334.
Vasconcelos, A. F. (2021). Individual spiritual capital: meaning, a conceptual framework and implications.
Vorontsov, S. (2024). Isidore of Seville, his Mode of Writing and the Metaphor of Taste. Isidorianum.
Vorontsova, I. V. (2023). Mikhail Novoselov in the 1880s–1890s: From Tolstoyan Movement to Mystical Experience of Knowing God. Orthodoxia.
Wong, M. S. (2024). Scholars as Spiritual Beings: Five Trajectories of Scholarship and Spirituality. Discourses on Culture, 21, 23–42.
