Portuguese 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Resumo
- Escolha e Propósito Divinos: Deus escolheu Abraão pela sua disposição em obedecer, separando-o num mundo politeísta. Esta escolha fazia parte do plano de Deus para estabelecer um povo para Si mesmo e, finalmente, fazer surgir o Messias.
- Fé e Testes: Abraão demonstrou uma fé e obediência inabaláveis, enfrentando testes significativos que refinaram a sua confiança em Deus. A sua disposição em sacrificar Isaac foi a demonstração suprema da sua fé.
- Ligação a Jesus: A história de Abraão está diretamente ligada a Jesus, que cumpre a promessa de Deus de abençoar todas as nações através de Abraão. A sua fé prefigura a fé justificadora em Cristo.
- Legado para os Crentes: O exemplo de Abraão desafia os crentes a confiar nas promessas de Deus e a responder ao Seu chamamento com obediência e perseverança, independentemente das circunstâncias.
Bibliography (Click to show)
—
Bibliography:
Aiken, D. (2017). CONTRA GALILAEOS A PLAUSIBLE CRITIQUE OF CHRISTIANITY¯?
Brody, S. (2017). Jon D. Levenson . The Love of God: Divine Gift, Human Gratitude, and Mutual Faithfulness in Judaism . Princeton, NJ: Princeton University Press, 2016. xxii + 235 pp. AJS Review, 41, 237–239.
Bruni, L. (2019). Faithfulness Throughout the Unexpected. Virtues and Economics.
Cacho, R., & Castillo, F. A. (2022). God’s Benevolent Love in the Time of COVID-19 Pandemic: Articulations and Experiences of Select Filipino Youth. Religions.
Davidsen, O. (1995). Og Gud sagde til Abraham.
Eklund, R. (2015). Jesus Wept: The Significance of Jesus’ Laments in the New Testament.
Gaventa, B. (2014). The Character of God’s Faithfulness: A Response to N. T. Wright. Journal for the Study of Paul and His Letters.
Hamlin, E. (1983). Joshua.
Hvalvik, R. (2019). Focusing on Paul, Homer and Jesus: Professor Karl Olav Sandnes as a New Testament Scholar. 8, 219–226.
Kim, Y. (2018). Hebrews 11:8–16. Interpretation: A Journal of Bible and Theology, 72, 204–206.
Klinghoffer, D. (2003). The Discovery of God: Abraham and the Birth of Monotheism.
Louw, D. (2019). The Infiniscience of the hospitable God of Abraham, Isaac and Jacob: Re-interpreting Trinity in the light of the Rublev icon. Hts Teologiese Studies-Theological Studies, 75, 10.
Martin, J. (1998). Christianity and Islam: Lessons from Africa. BYU Law Review, 1998, 401–421.
Matthew. (2014). Jesus And The New Testament.
Montagna, D. (2016). God Bless the Methodist Church: The Origins of the Methodist-Republican Alliance Before the Civil War.
Morgan, R. (2013). Historical Jesus Research as New Testament Theology.
Nesbitt, S. (2022). The Decline of Cultural Christianity and the Ascendancy of the God of Self: A Study in a Literary Trend of the 1920s. Women’s Studies, 51, 707–726.
Oboh, M., & Oboh, B. (2018). Moses Receipt of Jethro and Its Biblical Lessons for Christians Towards Good Manners. Journal of Philosophy, Culture and Religion, 39, 7–16.
O’Brien, J. A. (2018). Seeking God’s Will: President Lincoln and Rev. Dr. Gurley. Journal of the Abraham Lincoln Association, 39.
Odeleye, A. O. (2020). Comparative Ethical Analysis of Sin in African Traditional Religion and Christianity.
O’kane, M. (2022). Art as Biblical Commentary: Visual Criticism from Hagar the Wife of Abraham to Mary the Mother of Jesus. International Journal for the Study of the Christian 22, 171–174.
Piotrowski, D. (2022). Znaczenie ofiary w życiu kapłana według nauczania Benedykta XVI. Studia Teologii Dogmatycznej.
Quindag, S. (2022). In Like Manner of Amazing Grace: A Christian’s Journey for Relationship and the Sound of Spirituality. Religions.
Rebidoux, M. (2019). Review of Mona Siddiqui, Hospitality and Islam: Welcoming in God’s Name , New Haven and London, Yale University Press, 2015. 274 pages. 7.
Saddajeeva, N. (2017). Luther’s Antagonism towards Jews: Some Lessons for Religious Conflict with Special reference to Sri Lanka.
Senior, D. (2021). Jesus Christ and the New Testament. Guide.
Stark, J. (2010). What Happens to Israel¯?¯: A Biblical-Theological Approach to the Question of Individual and Corporate Election in Romans 9-11.
Stewart, J. (2020). The New Testament: Matthew. The Emergence of Subjectivity in the Ancient and Medieval World.
Suokhrie, K. (2016). Abraham, Israel and the Nations: The Implications of Abraham’s Blessing for the Nations.
Sutherland, A. (2020). 1 Christianity and Capitalism after the Postliberals¯: Ecclesiological Lessons from.
Tabile, S. (2022). Biblical Spirituality of Exile. Scientia.
Tabile, S. (2024). Faithfulness to Faithfulness: The Compass of Spiritual Reading in the Letters of Saint Paul. Scientia.
Tracy, T. (2012). Scientific Vetoes and the Hands-Off God: Can We Say that God Acts in History? Theology and Science, 10, 55–80.
Urban, K. (2019). Judaism, Christianity & Islam In Dialogue. Journal for Peace and Justice Studies.
Waqas, S. M. (2021). The Problem of Contextualizing a Prestigious Yet Non-Divine Jesus of Islamic Tradition: Theorizing a Radical Transition in the Course of Christology from the New Testament to the Qur’an. Ulumuna.
Warouw, W. N. (2021). God’s Ultimate Purpose to His People: To be blessed and to be a blessing. 1, 104–112.
Wronka, S. (2020). Children’s Positive Attitudes in the New Testament Epistles. PoznaÅ„skie Studia Teologiczne, 37, 23–51.
Zoccali, C. (2023). What about Abraham? Abraham as Ingroup Exemplar and Children of Abraham as Superordinate Identity in Romans 4. Religions.
Abrahamian, E. (1969). The crowd in the Persian revolution. Iranian Studies, 2, 128–150.
Akhmedova, I. S. (2020). SOCIAL PHILOSOPHICAL CHARACTERISTICS OF SPEAKING SKILLS. 182–183.
Aranoff, G. (2014). Shepherding as a Metaphor. Jewish Bible Quarterly, 42, 36.
Branch, R. G. (2004). Genesis 20: A literary template for the prophetic tradition. 38, 217–234.
Desilva, D. (2000). Why Did God Choose Abraham. Bible Review, 16.
Gerald, T. (2001). Abraham on Trial: The Social Legacy of Biblical Myth. Shofar, 20, 142.
Goodman, L. (2019). The Presence of the Holy. The Holy One of Israel.
Habib, H., & Shabir, M. (2022). Al-Ghazali’s Qur’anic Sufi Hermeneutics: Study on the Story of Abraham In Search of God. Kalam.
Lombaard, C. (n.d.). The Question of the Fathers ( Twba ) as Patriarchs in Deuteronomy.
Meghji, F. (2018a). Exploring the Image of God in the Bible and the Qur ’ an , Part 2 A Conversation with Abraham¯: Exploring the Image of God in the Bible and the Qur ’ an , Part 2.
Meghji, F. (2018b). God in the Bible and the Qur ’ an , Part 2 A Conversation with Abraham¯: Exploring the Image of God in the Bible and the Qur ’ an , Part 2.
Meghji, F. (2019). Part 2¯: The Relationship between God and Abraham 1.
Pearson, C. (2011). Carnegie’s Model Republic: Triumphant Democracy and the British–American Relationship, by Abraham S. Eisenstadt. Labor History, 52, 256–258.
Philokratés, T. (2020). LETTER OF ARISTEAS.
Prabowo, P. D. (2021). Hikmat Dalam Misi Israel Menurut Ulangan 4: 5-8. Manna Rafflesia.
Reiss, M. (2007). Abraham’s Moment of Decision: According to Levinas and Rembrandt. Jewish Bible Quarterly, 35, 56.
Sacks, J. (1999). Law, Morality and the Common Good. 99–112.
Segal, M. (2007). Chapter Thirteen. Abraham’S Blessing And Prayer. 257–270.
Stefański, J. (2017). Dlaczego Jezus nazwał siebie „Chlebem Życia? Ruch Biblijny i Liturgiczny, 70, 27–37.
Verghese, A. (2008). Spirituality and mental health. Indian Journal of Psychiatry, 50, 233–237.
Wister, R. (1990). Book Review: Public Catholicism. Theological Studies, 51, 153–155.