Что означает имя Нора в Библии?

Adamo, D. (2020). The Unheard Voices in the Hebrew Bible: The Nameless and Silent Wife of Jeroboam (1 Kgs 14:1-18). Old Testament Essays, 33, 393–407.

Amit, E., Algom, D., Trope, Y., & Liberman, N. (2008). Thou Shalt Not Make Unto Thee Any Graven Image: The Distance Dependence of Representation. 53–68.

Bianchi, T. (2020). Do Hindu tradition and Jewish–Christian tradition speak the same language? Yoga Mimamsa, 52, 61–64.

Book Review: Father, Son and Spirit: The Trinity and John’s Gospel. By Andreas J. Kostenberger & Scott R. Swain. New Studies in Biblical Theology 24. Downers Grove, IL: InterVarsity Press, 2008. Pp. 224. Paper, $22.00. (n.d.).

Bos, P., Cornielje, S., & Laceulle, H. (2021). Meaning Making Among Older People in the Bible Belt in The Netherlands. Anthropology & Aging.

Carmy, S. (2010). Personal Ethics, Public Virtue, and Political Legitimacy in Biblical Kings and American Presidents. Presidential Studies Quarterly, 40, 76–89.

Chan, L. (2015). THE HEBREW BIBLE AND THE DISCOURSE ON MIGRATION¯: A REFLECTION ON THE VIRTUE OF HOSPITALITY IN THE BOOK OF RUTH.

Chuhwanglim, L. W. (2019). Charisma in Christian Tradition. EMPIRISMA.

Clough, C. (2018). Translating the Bible for Children: The Importance of the Target Audience and the Role of the Translator in Making Meaning. 3.

Condorelli, O., & Domingo, R. (2020). Introduction to Law and the Christian Tradition in Italy: The Legacy of the Great Jurists.

Decter, J. P. (2012). Em kol ḥai: Virtues and Vices in Benjamin ben Ì”Anav of Rome’s.

Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.

Feeley, J. D. (2017). Josephus As Political Philosopher: His Concept Of Kingship.

Ficek, R. (2021). Christian Tradition and (Post) Modernity in the Context of Cardinal Stefan WyszyÅ„ski’s Personalist Concept of Culture (2). Studia Teologiczno-Historyczne Ã…Å¡lÄ…ska Opolskiego.

Hartmann, C. C. D. (2017). La moral del latín. Observaciones sobre la latinitas cristiana de Agustín a la Baja Edad Media. 3–24.

Kane, R. (2021). Syncretism and Christian Tradition.

Kravets, L. (2022). CONCEPTS OF CHRISTIAN CULTURE IN RECENT UKRAINIAN POETRY. Culture of the Word.

Ladani, Z. J. (2019). Paradise Lost , Bible , and Quran¯: A Semantic Pathology of Judo-Christian Tradition of the Fall Narrative.

Lis, M., & Teologiczny, U. O. O. W. (2018). The Bible in the films of Pavel Lungin and Andrei Zvyagintsev. 2018, 83–92.

Messer, N. (2021). Science in Theology: Encounters between Science and the Christian Tradition. Perspectives on Science and Christian Faith.

Miller, C. L. (2005). Translating Biblical Proverbs in African Cultures: Between Form and Meaning. The Bible Translator, 56, 129–144.

Park, J.-S. (2023). Biblical Interpretations of Marianne Moore’s The Buffalo and Nine Nectarines. Institute of British and American Studies.

Potkay, M. B. (2018). Cleanness’s Fecund and Barren Speech Acts. Studies in the Age of Chaucer, 17, 109–199.

Proskurina, A. (2022). Phenomenon of Fasting in the Early Christian Anglo-Saxon Tradition. Bulletin of Kemerovo State University.

Proskurina, A. (2024). Analysis and translation of the Old English poem Instructions for Christians in the context of the Christian tradition. Slovo Ru Baltic Accent.

Rumbay, C. A. (2021). Portraying the Spirit’s Personality to Minahasan Christian with its Ancestral Spirits Tradition Hues. Religió: Jurnal Studi Agama-Agama.

Ruth, L. (2021). Confessions of a Liturgical Historian: A Journey of Rethinking the Bible’s Importance When Discussing Worship; or, What I Am Now Learning from Pentecostals and Evangelicals. Liturgy, 36, 49–59.

Sasson, G. E. (2015). The Symbolic Meaning of Biblical Names as a Narrative Tool: Moses, Abraham, and David. Storytelling, Self, Society, 11, 298.

Sha’ban, F. (2005). For Zion’s Sake: The Judeo-Christian Tradition in American Culture.

Shobana, H., & Maheshwari, P. (2021). Biblical Virtues in Thearo Short Stories. 5, 26–31.

Small, O. (2012). How far do you consider that the literary qualities and characteristics of Pearl and Patience support the view that they were written by the same poet as Sir Gawain and the Green Knight.

Stoneman, R. (2020). Alexander the Great in the Early Christian Tradition. Classical Reception and Patristic Literature, by Christian Thrue Djurslev. Church History and Religious Culture.

Sutphin, R. (2018). A Case Study In Religion And Culture History: Faith Healing In The United States Within The Christian Tradition. Philologia, 10.

Tov, A. (2024). The Meaning of Using the Name of a Figure in the Bible According to the Interpretation in the Jewish Religious Literature. Open Journal for Studies in Arts.

Troubling Biblical Waters: Race, Class, and Family By Cain Hope Felder Maryknoll, Orbis Books, 1989. 233 pp. $14.95. (n.d.).

Uusimäki, E. (2020). In Search of Virtue: Ancestral Inheritance in the Testament of Qahat (4Q542). Biblical Interpretation.

Uyovwieyovwe, I. O. (2020). From Holy workers to profiteers in Luke 20:9-16: the waning values of Christian leadership in Nigeria. UJAH: Unizik Journal of Arts and Humanities, 20, 20–39.

Valentina, A. (2019). French musical drama by Vincent d’Indy in the light of Christian tradition. 3–10.

Vaughan, V. M. (2016). Shakespeare on Screen: Othello. ed. by Sarah Hatchuel and Nathalie Vienne-Guerrin (review). Shakespeare Quarterly, 67, 140–142.

Zaccaro, S., Kemp, C., & Bader, P. (2004). Leader traits and attributes.

Zvyagintsev, A. (2019). The Bible in the films of Pavel Lungin and Andrei Zvyagintsev.

Adamo, D. (2019). Translating the Hebrew Name יהוה into the Yoruba language of Nigeria in the Yoruba Bible. In Die Skriflig / In Luce Verbi.

Alayón, N. (2005). Trabajo Social Latinoamericano: A 40 años de la reconceptualización. Análisis.

Alexander, K. (2016). Heavenly Choirs In Earthy Spaces: The Significance Of Corporate Spiritual Singing In Early Pentecostal Experience. Journal of Pentecostal Theology, 25, 254–268.

Alqahtani, R. T. M. B. Z. (2019). A framework for the Saudi universities governance to achieve competitive advantage in decision making according to the aspirations of Vision 2030. مجلة العلوم التربوية و النفسية.

Banbaji, A. (2021). Melitsah, Rhetoric, and Modern Hebrew Literature: A Study of Haskalah Literary Theory. Prooftexts, 38, 238–277.

Bassel, N., Faust, N., & have.1S, A. (2019). The Modern Hebrew affirmative focus and its possible Yiddish origin 1.

Bergström, U. (2017). THE PROGRESSIVE IN ARCHAIC BIBLICAL HEBREW AND THE ORIGIN OF THE HEBREW PARTICIPIAL PREDICATE. Journal for Semitics, 25, 199–234.

Bibler, V. S. (2009). The Foundations of the School of the Dialogue of Cultures Program. Journal of Russian & East European Psychology, 47, 34–60.

Biolik-Moroń, M., & Kłos-Skrzypczak, A. (2023). The Significance of Hope in Spiritual Development. A Psychological and Theological Perspective. Studia Universitatis Babeș-Bolyai Theologia Catholica.

Bullard, R. (2013). Looking in the Old Testament for the Epic Genre. The Bible Translator, 64, 111–199.

Clines, D. (2021). Alleged Basic Meanings of the Hebrew Verb qdÅ¡ Be Holy: An Exercise in Comparative Hebrew Lexicography. Vetus Testamentum, 1–21.

Day, C. (2010). Those who are persecuted because of righteousness, are those who pursue righteousness¯: an examination of the origin and meaning Matthew 5:10. 9, 25–32.

Diemer, J. (2021). The Sacred and the Mundane: Biblical Bread and Priestly Wifehood in The Wife of Bath’s Prologue.

Donnelly-Lewis, B. (2022). The Origin of the Hebrew nithpaal: A Sociolinguistic Proposal. Journal for Semitics.

Douglas, B., & Platten, S. (2023). Biblical Commentaries. Journal of Anglican Studies, 21, 177–179.

Enck, R. (2009). Science and Religion: The How and the Why. The American Journal of Hospice & Palliative Care, 26, 237–238.

Fernández, N. (2011). Adriana Astutti y Nora Domínguez compiladoras, Promesas de tinta. Diez ensayos sobre Norah Lange. Rosario, Beatriz Viterbo, 2010, Ensayos Críticos, 256 páginas.

Gayle, G. (2014). Gender Female Language(s) Hebrew language Origin Meaning Father Rejoice or Father’s Joy.

Ghaith, A., & Fahad, M. (2016). Of the Most Prominent Women in the First Half of the Fourteenth Century A.H Princess Norah Bint Abdul Rahman and Pertinent Modhi Bint Abdullah Al Bassam. Journal Of Arabic And Human Sciences, 8.

Goh, R. B. H. (2020). Protestant evangelical pilgrimages: hagiography, supernatural influence, and spiritual mapping. Journal of Cultural Geography, 38, 1–27.

Häberl, C. (2017). The Origin and Meaning of Mandaic. Journal of Semitic Studies, 62, 77–91.

Hanneken, T. R. (2023). The Origin and Development of the Prohibition of Eating Blood. The Catholic Biblical Quarterly, 85, 595–617.

Hecht, L. (2023). Are Veggies and Fruits Always Good for You? An Analysis of Biblical Produce in the Book of Genesis. Iggrot Ha’Ari.

Higino, E. S. C. (2016). MULHER CRISTÃ: DESAFIOS NO DESEMPENHO DAS FUNÇÕES DOMÉSTICA E/OU PROFISSIONAL. 1.

Ince, B. (2013). Before Ibsen: The Early Stage Career of Janet Achurch, 1883–89. Theatre Notebook, 67, 102–166.

Jr, F. F. A. (2024). The Significance of Food in the Parable of the Wedding Feast in Matthew 22:1-14 and the Kanyaw. Religion and Social Communication.

Juengst, S. C. (1992). Breaking Bread: The Spiritual Significance of Food.

Kaye, S. M., & Thomson, P. (2021). What Is the Meaning of Life? More Philosophy for Teens.

Kosior, W. J. (2020). THE ANGEL IN THE HEBREW BIBLE FROM THE STATISTIC AND HERMENEUTIC PERSPECTIVES. SOME REMARKS ON THE INTERPOLATION THEORY Summary.

Kurganov, S. (2009). Reading and Literature in the Primary and Middle Schools of the Dialogue of Cultures. Journal of Russian & East European Psychology, 47, 30–58.

Lewis, T. J. (2020). The Origin of Yahweh. 209–286.

Martin, J. (2019). The Journey of Faith: The Spiritual Significance of Abraham’s Faith Response to God in the form of Four Altars.

Meriaty, R., & Sormin. (2024). The Significance of SWOT Analysis in Enhancing Christian Religious Education: A Comprehensive Examination. Fonologi¯: Jurnal Ilmuan Bahasa Dan Sastra Inggris.

Meyers, J. (2012). Marian Encryptions in Nausicaa. Joyce Studies Annual, 2011, 202–210.

MOHAMMED, A. J., & KADHIM, H. I. (2022). THE IMPACT OF THE JEWISH FAITH IN MODERN HEBREW POETRY "SHABBAT FOR EXAMPLE. Full Text Book of Language and Literature Congress 4.

Nnaji, C. O. (2019). Philosophy Does Not Mean Love for Wisdom: Case study of Hebrew Old Testament Phalasaphiya, i.e., False―Prophecy, Produced Philosophy. Philosophy Study.

Notarius, T., & Boneh, N. (2020). Theoretical linguistics and Biblical Hebrew—Edit Doron’s vision. Brill’s Journal of Afroasiatic Languages and Linguistics.

Pallier, D. (1977). Geneviève Bollême. La Bible bleue. Anthologie d’une littérature «populaire» .Appendice et index établis par Nora Scott. Paris, Flammarion, 1975. In-8°, 490 pages, illustrations. Bibliothèque de l’École Des Chartes, 135, 357–359.

Porter, S. L. (2022). Mentally Healthy and Healing Church: Spiritual Formation and Soul Care as Ecclesiology. Journal of Spiritual Formation & Soul Care, 15, 3–5.

Pretorius, M. (2020). Examining the function of neurobiology in Christian spiritual experiences and practice. HTS Teologiese Studies/Theological Studies.

Razzaq, Dr. T. (2023). A Biblical Study of Priesthood & Spiritual Saints Leadership Of Judaism & Christianity in Their Religious Perspective. AL-HIDAYAH.

Schellekens, J. (2022). To what extent is the Moses story modelled on other biblical stories? Journal for the Study of the Old Testament, 46, 495–515.

Stephen, P. (2017). The Relationship between Religious Commitment and Bible Literacy in Suburban New York and New Jersey Christian High School Juniors and Seniors.

Tkachenko, T. (2020). The Reinterpretation of Biblical Images in Katrya Grynevycheva’s On the Way to Sykhem and Other Stories. 28, 25–36.

Vergari, R. (2021). Toward a Contrastive Semantics of the Biblical Lexicon. The nouns of Rules and Regulations in Biblical Hebrew Historical-narrative Language and their Greek equivalents in the Septuagint.

Weber, B. (2007). Memory in the Bible and Antiquity, Loren T. Stuckenbruck & Stephen C. Barton & Benjamin G. Wold (eds)¯: book review. Old Testament Essays, 20, 525–529.

Wolfe, J. (2021). The Renewal of Perception in Religious Faith and Biblical Narrative. European Journal for Philosophy of Religion.

Yankyera, P., Kusi, G., & Obeng-Denteh, W. (2024). Grammatical Insights and Spiritual Significance: A Morpho-Syntactic Analysis of Matthew 8:1-4 and Its Implications on Testimony Practices in Ghanaian Pentecostal and Charismatic Congregations. E-Journal of Humanities, Arts and Social Sciences.

Ye, X. (2022). A Biblical Archetypal Study on Moby Dick. Theory and Practice in Language Studies.