Russian 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Краткое содержание
- Имя Иисуса на арамейском, Его родном языке, было «Йешуа» (×™Öµ×©× ×•Ö¼×¢Ö·), что означает «Яхве спасает» или «Яхве — спасение». Это имя эволюционировало через греческий («Iēsous») и латинский («Iesus»), прежде чем стать «Jesus» в английском языке.
- В Свое время Иисус был известен по таким описаниям, как «Иисус из Назарета», «Иисус, сын Иосифа» или «Иисус Галилеянин», а не по официальной фамилии. Эти идентификаторы отражали культурные традиции именования той эпохи.
- Отцы ранней Церкви подчеркивали духовную значимость и силу имени Иисуса, рассматривая его как проявление Его божественной природы и спасительной миссии. Они учили о его действенности в молитве и в борьбе против сил зла.
- Хотя знание оригинального арамейского имени Иисуса может углубить наше понимание Его исторического контекста и значения Его имени, нет никакой духовной необходимости использовать «Йешуа» вместо «Иисус» в обычной христианской практике. Сила заключается в Личности, к которой относится это имя, а не в его специфическом произношении.
Библиография (нажмите, чтобы показать)
—
Библиография:
А., М., и Дхас, Г. В. (2022). Верования христиан в ранней церкви. International Research Journal of Tamil.
Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.
Бэрд, Дж. (1987). Святое Слово: История и функция учений Иисуса в теологии и практике ранней Церкви. New Testament Studies, 33, 585–599.
Bivin, D. N. (2014). 10 Jesus’ Petros–petra Wordplay (Matthew 16:18): Is It Greek, Aramaic, or Hebrew? 375–394.
BOROWSKI, P. F. (2024). Учения и богословие святого Петра в ранней Церкви. JÄ™zyk, Religia, Tożsamość.
Чистякова, О. (2021). Восточные отцы церкви о человеческой природе — дихотомия в сущности и целостность в обожении. Religions.
Chondrogianni, V., & Daskalaki, E. (2023). Heritage language use in the country of residence matters for language maintenance, but short visits to the homeland can boost heritage language outcomes. Frontiers in Language Sciences.
Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.
Evdokimova, A. (2015). Greek Graffiti from St Sophia’s in Constantinople in the Archive of Robert van Nice (Dumbarton Oaks, Washington, D.C.). 38, 167–174.
Faradina, I. (2013). Twisting Linguistic Ambiguity in Written Verbal Humor: collegehumor.com.
Göksu, A., & Al-Khaffaf, E. (2024). Greek Material Clothed in Islamic Garb: Ḥunayn Ibn ‘IsḥÄÂq’s FÄ« ManÄÂfi’ al-’AdĒ. FSM Ä°lmî AraÅŸtırmalar Ä°nsan ve Toplum Bilimleri Dergisi.
Gruselier, G. (1904). The Name Jesus. Notes and Queries, 428–428.
Happé, P., & Hüsken, W. (2014). Chapter III: Theatricality.
Хеслам, П. (2009). Может ли христианство придать положительную ценность богатству? Взаимодействие с отцами ранней церкви.
Говард, К. У. (2022). Отлучение верующих: иудеохристианство в ранней церкви. GCRR Press.
Khanina, K. A. (2023). Synonymy in the English terminology of human viral diseases. Philology. Issues of Theory and Practice.
Loades, A. (2023). A New Perspective on the Mother of Jesus? Expository Times, 134, 381–381.
Malan, G. J. (2020). An existential phenomenological understanding of early church diversity. Hts Teologiese Studies-Theological Studies, 76, 10.
Маланяк, А. (2023). ЕДИНСТВО ЦЕРКВИ ХРИСТОВОЙ В ИНТЕРПРЕТАЦИИ АПОСТОЛЬСКИХ МУЖЕЙ. Sophia. Human and Religious Studies Bulletin.
Макгинн, С. (2014). Движение Иисуса и мир ранней Церкви.
Morris, J. (2018). The Christian Right.
Мумуни, Т. (2018). Критическая педагогика в свете учения Иисуса Христа: историческое исследование.
Palmqvist, G. (2015). Tidegärd och gregoriansk sång i skönlitteraturen. 63.
Penkett, L. (2023). Devotion to the Name of Jesus in Medieval English Literature, c.1100-c.1530. Medieval Mystical Theology, 32, 61–62.
Pietersma, A., & Wright, B. (2007). A new English translation of the Septuagint¯: and the other Greek translations traditionally included under that title.
Romero-Trillo, J. (2012). Pragmatics and Prosody in English Language Teaching.
Sanz, J., Sánchez, ÃÂ., Vázquez, C., & Joormann, J. (2013). SCALE FOR MOOD ASSESSMENT (EVEA) IDENTIFICATION Original name (in Spanish): Escala de ValoracioÃŒÂn del Estado de AÃŒÂnimo (EVEA) Name in English: Scale for Mood Assessment (EVEA) also known as Mood.
](#)](#)](#)
Smith-Christopher, D. L., Porten, B., Farber, J., Martin, C., Vittmann, G., Maccoull, L., Clackson, S., Hopkins, S., & Katzoff, R. (1996). The Elephantine Papyri in English. Three Millennia of Cross-cultural Continuity and Change, by Bezalel Porten¯; with J. Joel Farber et al.(#)(#)(#), Leiden-New York-Köln 1996¯: recenzja(#)(#)(#). Journal of Juristic Papyrology, 27, 165–169.
Томсон, П. (2000). Еврейские законы о чистоте в представлении отцов церкви и ранних последователей Иисуса. 73–91.
Vette, N. (2023). Hellenistic Politics and the Emergence of the Jewish State. Expository Times, 134, 381–382.
Wierzbicka, A. (2018). Emotions of Jesus. Russian Journal of Linguistics, 22, 38–53.
Antoniv, S., Zapruta, O., & Kolisnyk, I. S. (2024). Etymology of the name clover and its agro-ecological significance in the history of agriculture development. Feeds and Feed Production.
Baptism, C. (1897). The Expository Times Builds of Bible Study. The Expository Times, 9, 12–13.
Baxter, M. (2000). Following Jesus at the Job Fair. Logos: A Journal of Catholic Thought and Culture, 3, 15–33.
Casey, M. J. (1998). Aramaic Sources of Mark’s Gospel.
Catchpole, D. (1986). Jesus and the Community of Israel – the Inaugural Discourse in Q. Bulletin of the John Rylands Library, 68, 296–316.
Chan, E. (2023). The Etymology of the ‘English’ Cadence. Music & Letters, 104, 347–373.
Glover, D. (2022). For That Is What His Name Means (Acts 13:8): Luke’s Etymology of Elymas the Magician. The Catholic Biblical Quarterly, 84, 609–626.
Gruselier, G. (1904). The Name Jesus. Notes and Queries, 428–428.
G.T, O. I. G. M. A. A. O. (2018). Phraseologisms with proper names In the english language (etymology and context). 171, 196–201.
Husna, N., Shukri, M., Wells, J., Eaton, S., Mukhtar, F., Petelin, A., Fewtrell, M., Wells, Eaton, Mukhtar, Petelin, Jenko-Pražnikar, & Fewtrell. (2019). Relaxation intervention on mother-infant outcomes 1) Title: Randomized controlled trial investigating the effects of a breastfeeding relaxation intervention on maternal psychological state, breast milk outcomes and infant behavior and growth 2) Author Names (first name, middle initial, last name):
Khomutnikova, E. (2020). Semantics And Etymology Of English Astionyms In The Aspect Of Linguistic Geography.
Klijn, A. (1970). John XIV 22 and the name Judas Thomas. 88–96.
Levene, D. (1999). … and by the name of Jesus … An unpublished magic bowl in Jewish Aramaic.
Loades, A. (2023). A New Perspective on the Mother of Jesus? Expository Times, 134, 381–381.
McCallum, R. (2015). Triptych: Etch-A-Sketch Icons, Crayon Litanies of Faith. 1, 81–87.
Mussies, G. (1997). Jesus and Sidon In Matthew 15/Mark 7. Bijdragen, 58, 264–278.
Neidorf, L., & Zhu, C. (2022). Minor Germanic Deities and the Etymology of Beowulf’s Name. ANQ. A Quarterly Journal of Short Articles, Notes, and Reviews, 37, 163–168.
Newbold, W. R. (1926). Five Transliterated Aramaic Inscriptions. American Journal of Archaeology, 30, 288–329.
Paulson, D. R., & Dunkle, S. W. (2009). A Checklist of North American Odonata Including English Name, Etymology, Type Locality, and Distribution.
Penkett, L. (2023). Devotion to the Name of Jesus in Medieval English Literature, c.1100-c.1530. Medieval Mystical Theology, 32, 61–62.
Reijonen, H. (2006). General characteristics and origins of English idioms with a proper name constituent¯: a study based on their etymology as available in the typical compilation.
Renevey, D. (2022). Devotion to the Name of Jesus in Medieval English Literature, c. 1100 – c. 1530.
Rogers, C. (1872). Notes in the History of Sir Jerome Alexander Second Justice of the Court of Common Pleas, and Founder of the Alexander Library, Trinity College, Dublin. Transactions of the Royal Historical Society, 1, 220–240.
Sapelkin, A. A. (2023). Disdemona in Cinzio’s tale and Desdemona in Shakespeare’s play: The etymology and allusive character of the name. Philological Sciences Scientific Essays of Higher Education.
Schrader, E. M., & Taylor, J. E. (2022). The Meaning of Magdalene: A Review of Literary Evidence. Journal of Biblical Literature, 140, 751–773.
Shaked, S. (2016). Jesus in the Magic Bowls. Apropos Dan Levene’s … and by the name of Jesus …
Sierra, L. K. (2020). The God who Condescends: Leadership in the Gospel of John. Christian Education Journal: Research on Educational Ministry, 18, 58–73.
Sprengli̇ng, M. (1918). The Aramaic Papyri of Elephantine in English: Continued. The Biblical World, 22, 349–375.
Taylor, J. E. (2010). The name Iskarioth (Iscariot). Journal of Biblical Literature, 129, 367–383.
Vasileiadis, P. D. (2013). The Pronunciation of the Sacred Tetragrammaton: An Overview of a Nomen Revelatus that Became a Nomen Absconditus.
Vette, N. (2023). Hellenistic Politics and the Emergence of the Jewish State. Expository Times, 134, 381–382.
Zschieschang, C. (2020). Merseburg pars pro toto: Name, etymology and meaning in the context of the Middle Ages. Studia Linguistica Universitatis Iagellonicae Cracoviensis, 2020, 39–45.
