圣经学习：珍珠在圣经中象征什么？

Achituv, S., & Lichtenstein, R. D. (2022). Which of the Bible stories do you best remember? The significance of selected Bible stories for early childhood education students. British Journal of Religious Education, 45, 186–199.

Aringo, M. (2024). Youth and Contemporary Cultures: Bible and African Youth’s Engagement with Technology. East African Journal of Traditions, Culture and Religion.

Avignon and its Papacy, 1309–1417: Popes, Institutions, and Society. By Joëlle Rollo-Koster. Lanham, Md.: Rowman and Littlefield, 2016. xiv + 314 pp. $75.00 cloth. (n.d.).

Awwad, M. M. M., & Al-Oubaidi, T. S. H. (2023). The Significance of Defining and In-Defining in The Book Maa’unatul-Qari of Saheeh Al-Bukhari By Abu Al-Hassan Al-Munoofi Al-Maliki (D. 939 AH). Journal of AlMaarif University College.

Bannikov, K. V. (2022). 保罗·克洛岱尔，《雅歌》的诠释者。萨拉托夫大学学报。语言学。新闻学。

Bannikov, K. V. (2023). Paul Claudel, a Reader of the Bible. Вестник Пермского Университета. Российская и Зарубежная Филология.

Belnap, D. (2003). The King James Bible and the Book of Mormon.

Bible, Tradition: An Eastern Orthodox View . By Georges Florovsky. Belmont, Massachusetts: Nordland Publishing Company, 1972. 127 pp. $5.95. (n.d.).

Bora, I. S. (2015). Wirkungsgeschichte et la veritable interpretation – quelques considerations sur cette methode interpretative du Nouveau Testament. 160–179.

Brown, A. R. (2010). A History of the Christian Interpretation of the Days of Creation in Genesis 1:1-2:3: From the Apostolic Fathers to Essays and Reviews (1860).

Ching, T. (1977). Volume Information. Historia Religionum, 16, 425–426.

Cowell, N. D. (2014). Cyrenaican Church Floor Mosaics of the Justinianic Period: Decoration or Meaning? Libyan Studies, 45, 85–96.

Deacy, C. (2000). Fantasy Versus Redemption: Religious Possibility in Little Voice. Journal of Religion & Film.

Dorival, G. (2021). The Vocabulary of the Septuagint and the Church Fathers. The Septuagint from Alexandria to Constantinople.

Dulaey, M. (2011). Imagery and the Fathers of the Church: about the cubiculum F in the Via Latina catacomb. 19, 47–62.

Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.

Gartner, M. (1995). The Scarlet Letter and the Book of Esther: Scriptural Letter and Narrative Life. Studies in American Fiction, 23, 131–151.

格拉西莫娃，N. V. (2024)。《伊丽莎白圣经》扉页和卷首插画的图像学方案。《圣吉洪大学评论》第五系列：基督教艺术。

Givens, T. L., & Hauglid, B. M. (2019). The Pearl of Greatest Price.

Goble, C. D. (2012). Running Head¯: IDENTIFYING THE BABYLON 1 Identifying the Babylon of Revelation Chapters 17 & 18.

Haan, A. (2021). Changing Jerome’s Bible: Biblical quotations in the patristic translations of Lampugnino Birago (1390–1472) and George of Trebizond (1396–1472/3) ☆. Renaissance Studies, 36.

Hoop, R. (2023). Treacherous as Water (Gen 49.4)? The Stem פח×â€Ã¢â‚¬Å½ in the Hebrew Bible. The Bible Translator, 74, 256–267.

Huchel, F. M. (2009). Antecedents of the Restoration in the Ancient Temple. The FARMS Review.

In-Park. (2022). Reception of the Bible during the Eighteenth Century. The Oxford Handbook of the Bible in Korea.

Ioannidis, F. S. (2014). The interpretation of scriptures by Ambrose of Milan. Synthesis, 3, 68–75.

Kosmach, P. (2024). Religious Factor in the American Revolution and Founding of the USA. State Religion and Church in Russia and Worldwide.

Levinson, B. (2020). The Significance of Chiasm as a Structuring Device in the Hebrew Bible. Social Science Research Network.

Luke (Proclamation Commentaries). By Danker Frederick W.. Philadelphia: Fortress Press, 1976. vii + 120 pages. $2.95. (n.d.).

Lumpkin, W. L. (1958). 书评：II. 历史—神学研究：基督教尼西亚和尼西亚后教父。Review & Expositor, 55, 319–320。

Mayberger, E. (2020). Flaming Pearls and Flying Phoenixes: Materiality, Research, and Stewardship of Liao Dynasty Metalwork. Journal of the American Institute for Conservation, 59, 65–76.

Morgan, H. (1998). Remember to Show Hospitality: A Sign of Grace in Graceless Times. International Review of Mission, 87, 535–539.

Muhlestein, K. (2011). Egyptian Papyri and the Book of Abraham: A Faithful, Egyptological Point of View.

Nellen, H. (2021). The Effects of Confessional Strife on Religious Authority in the First Half of the Seventeenth Century. The Oxford Handbook of Calvin and Calvinism.

Nielsen, C. (2012). Capturing the Holy City: The Latter-day Saint Quest for Zion.

O’keefe, J. J., & Reno, R. (2005). Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible.

Pardede, H. (2024). Unveiling the Meaning of Love אהב: Between Politics and Romance in the Story of David and Jonathan. Journal Didaskalia.

Parry, D. W. (1992). Joseph Fielding McConkie and Robert L. Millet, Doctrinal Commentary on the Book of Mormon. Vol. 3, Alma through Helaman. 4, 20.

Reuling, H. (2005). After Eden: Church Fathers and Rabbis on Genesis 3:16-21.

Saarinen, M. (2016). The Meaning of the Bible and the Church Community for the Raamattu Puhuu (The Bible Speaks) Church Members.

Sauder, M. K. (2011). Singing as Spiritual Formation: A River Brethren Hymn of Exhortation. 62, 61.

Sievers, J. (2006). How irrevocable?¯: Interpreting Romans 11:29 from the Church Fathers to the Second Vatican Council. 87, 748–761.

Silva, M., God, Language and Scripture: Reading the Bible in the Light of General Linguistics (Foundations of Contemporary Interpretation, 4; Grand Rapids: Zondervan, 1990), pp. x + 160. Paper, n.p. ISBN 0-310-40951-9. (1992). Journal for the Study of the Old Testament, 17, 125–126.

Stebbins, G. (1970). The Natural History and Evolutionary Future of Mankind. American Naturalist, 104, 111–126.

Straczyński, K. (2022). Cerkiew Zwiastowania NMP w Supraślu i jej freski. Elpis.

Tănase, N. (2016). GROWING WITH THE HOLY FATHERS: ‘ABBA’ (THE ELDER), ‘THE Ã…Å’ RIA’ AND ‘ PHRONÊMA EKKLÊSIAS ’, A ‘HERMENEUTICAL SPIRAL’ DERIVED FROM THE ASCETICAL ‘PRAXIS’ OF THE WORD.

The Pelican and the Passion: Unveiling Sacred Symbols in Medieval Christian Literature. (2024). Language Science.

Thompson, E. (1956). The Prophetic Faith of our Fathers¯: The Historical Development of Prophetic Interpretation, by LeRoy Edwin Froom. Vol. IV—New World Recovery and Consummation of Prophetic Interpretation. Review and Herald, Washington D. C., 1955. 1295 pp. Church History: Studies in Christianity and Culture, 25, 184–185.

Tooley, B. (2017). Utopian Geographies & the Early English Novel by Jason H. Pearl (review). The Scriblerian and the Kit-Cats, 49, 67–69.

Turville-Petre, T. (2019). Old Testament Citations in Pearl. Journal of English and Germanic Philology, 118, 390–405.

Vanderkam, J., & Flint, P. (2002). The Meaning of the Dead Sea Scrolls: Their Significance For Understanding the Bible, Judaism, Jesus, and Christianity.

Vashisth, N. (2013). Fictional techniques in hawthorne’s the scarlet letter.

Verdianto, Y. (2020). Hermeneutika Alkitab Dalam Sejarah: Prinsip Penafsiran Alkitab Dari Masa ke Masa. 1, 317494.

Vivian, T. (2000). Early Christians Speak: Faith and Life in the First Three Centuries. Anglican Theological Review, 82, 814.

Weigelt, F. (2017). Samaritan Bible Exegesis and its Significance for Judeo-Arabic Studies. 198–239.

Welch, J. (2009). A Latter-day Saint Reception of Temple Themes in Christian Worship. The FARMS Review.

Williams, C. C. (1961). The Spiritual Gospel: the Interpretation of the Fourth Gospel in the Early Church . By Maurice F. Wiles. Pp. x + 182. London: Cambridge University Press, 1960. 25s. The Journal of Ecclesiastical History, 12, 87–87.

Wilson, K. (1996). David A. Reed and John R. Farkas, Mormons Answered Verse by Verse. 8, 9.

강사문. (2006). 구약의 하나님 야웨(II). 27, 11–37.

Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.

Anthonioz, S. (2020). Vision divine, interdit de représentation et via negationis dans la Bible hébraïque. Revue Philosophique de Louvain, 2, 291–320.

Auld, A. G. (2023). 书评：S. C. Daley 著《希伯来圣经英译本的文本基础》。《圣经翻译者》，74，299–301。

Bar-Ilan, M. (2014). When Being Numerate Used to Mean Something Else – The Case of Number Symbolism in the Hebrew Bible. Language, Culture, Computation, 406–423.

Belnap, D. (2003). The King James Bible and the Book of Mormon.

Bloomfield, J. (2011). Aristotelian Luminescence, Thomistic Charity: Vision, Reflection, and Self-Love in Pearl. Studies in Philology, 108, 165–188.

Cavaco, T. (2023). Almeida Bible—Keeping a Heritage Alive: The Historical Path and Current Challenges of a Seventeenth-Century Translation. The Bible Translator, 74, 148–161.

Chan, A. (2009). MennoFolk: Mennonite and Amish Folk Traditions (review). Journal of American Folklore, 122, 116–117.

Chung, H.-S. (2023). Analysis of the ‘Hana Bible’ Kindergarten Textbook for Sunday School. The Bible & Theology.

Cleaver, B. (2023). 口头圣经翻译及其在圣经翻译未来的作用。《圣经翻译者》，74，5–20。

Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.

Dapila, F. N. (2023). 穆斯林与基督徒翻译的帕萨勒语圣经：一项比较研究。《圣经翻译》，74，415–430。

Deacy, C. (2000). Fantasy Versus Redemption: Religious Possibility in Little Voice. Journal of Religion & Film.

Dillon, A. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.

Dunn, D., Wanzer, L., & Skupski, F. (2018). Body Art in the Perioperative Setting. Annual Review of Nursing Research, 36, 105–175.

El-Nashar, M., Nayef, H., Tayie, S., & Youssef, R. S. (2024). ‘Tainted Pearls of Wisdom’ . A thematic analysis of the representation of women in Egyptian proverbs. Anàlisi.

Ferreira, A. C., Vallejo, L. R., Rocha, L. C., Azevedo, Ú., Travassos, L. E. P., & Teixeira, R. C. (2022). 崇拜、习俗与信仰：基督教中地质多样性的象征意义。Sociedade & Natureza。

Filipek, S. (2023). 鸟中之王与王者之鸟：论文化、信仰与艺术中鹰的象征意义。《亚洲社会科学研究杂志》。

Gim, J., Koch, A., Otter, L., Savitzky, B., Erland, S., Estroff, L., Jacob, D. E., & Hovden, R. (2021). The mesoscale order of nacreous pearls. Proceedings of the National Academy of Sciences of the United States of America, 118.

Givens, T. L., & Hauglid, B. M. (2019). The Pearl of Greatest Price.

Goble, C. D. (2012). Running Head¯: IDENTIFYING THE BABYLON 1 Identifying the Babylon of Revelation Chapters 17 & 18.

Hallman, E. (2020). Gems of Gods and Mortals: The Changing Symbolism of Pearls Throughout the Roman Empire. 10, 1–17.

Hampton, B. A. (2020). Milton and the Parables of Jesus: self-representation and the Bible in John Milton’s Writings. Seventeenth Century, 35, 546–548.

Hanna, S. (2023). SaÊ¿adia Gaon’s TafsÄ«r of the Hebrew Bible in an Arab-Muslim Context: A Paradigm Shift? The Bible Translator, 74, 331–349.

Hart, J. (2019). Milton and the Parables of Jesus: Self-Representation and the Bible in John Milton’s Writings. Renaissance and Reformation / Renaissance et Réforme.

Hickmann, E., & Kilmer, A. D. (2016). 耶路撒冷/拉马特甘，1994年12月29日至1995年1月3日：音乐图像与圣经 —— 乐器 —— 形式 —— 象征意义。国际传统音乐理事会音乐考古学与图像学研究小组联合会议。

Hjälm, M. L. (2023). Qur’ānic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.

Hong, X. (2022). The Bible between Literary Traditions: John C. H. Wu’s Chinese Translation of the Psalms. Religions.

Hoop, R. (2023). Treacherous as Water (Gen 49.4)? The Stem פח×â€Ã¢â‚¬Å½ in the Hebrew Bible. The Bible Translator, 74, 256–267.

Horníčková, K. (2018a). The Antichrist Cycle in the Velislav Bible and the Representation of the Intellectual Community. The Velislav Bible, Finest Picture-Bible of the Late Middle Ages.

Horníčková, K. (2018b). VI. The Antichrist Cycle in the Velislav Bible and the Representation of the Intellectual Community. The Velislav Bible, Finest Picture-Bible of the Late Middle Ages.

Huntsman, R. (2020). Why She Ran: Hebrew Bible Well Symbolism in the Protevangelium of James 11.1–4. 19, 59–67.

Jo, Y. I. (2023). 圣经中肾脏的神学意义研究——以平安祭为中心。三育大学神学研究所。

Jódar, C. (2022). The Bible, literature and communication: A theologian’s view. Communication and Culture, 7, 370–390.

Jones, B. M. (2022). Appropriateness versus Naturalness in the Jamaican Creole Bible Translation Project. The Bible Translator, 73, 39–52.

Juwita¹, E. T., Maheza, A., Fitri², A. M., Haqi³, R., & Saraswati. (2023). Qatar’s Magical Land: An Ecocriticism Study on the Representation of Nature in Dreamers Music Video by FIFA World Cup. Lakon.

Kashah, E., & Taçi-Saraçi, M. (2022). Fan Noli’s poetry and biblical symbolism. International Journal of Health Sciences.

Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.

KraÅ¡ovec, J. (2022). 《圣经中名字与“名字”一词的象征意义》。Bogoslovni Vestnik。

Kurdybaylo, D. (2024). 圣马克西姆《歧义集》中的象征：对亚历山大象征主义的狄奥尼修式修正。《Scrinium》杂志。

Leutzsch, M. (2022). The First Bible Translations into German Based on Erasmus’s New Testament: Johannes Lang’s and Martin Luther’s Versions of the Gospel of Matthew. The Bible Translator, 73, 354–375.

Lipscomb, B. L. (2023). Solomon Described Plants: A Botanical Guide to Plant Life in the Bible. Journal of the Botanical Research Institute of Texas.

Marty, F. M. (2024). La représentation topique des «¯bestes¯Ã‚» dans le Pelerin de Lorete de Louis Richeome (1604). Topiques, Études Satoriennes.

Maust, A. (2023). Book Review: The Word: On the Translation of the Bible by John Barton. The Bible Translator, 74, 162–167.

Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.

Meyer, M. J. (2000). The betrayal of brotherhood in the work of John Steinbeck.

Mills, K. (2001). PEARL-DIVERS OF THE APOCALYPSE—CHRISTINA ROSSETTI’S THE FACE OF THE DEEP. Literature and Theology, 15, 25–39.

Moore, S. (2022). The Bible After Deleuze.

Moqbel, T. (2023). Oral Reading Traditions and Scriptural Hermeneutics: The Exegetical Significance of the Pausal Systems in the Hebrew Bible and the Qurʾān. Journal of Semitic Studies.

Morgan, H. (1998). Remember to Show Hospitality: A Sign of Grace in Graceless Times. International Review of Mission, 87, 535–539.

Negachov, K. (2023). Symbolism of the Second Chamber Concerto op. 10 by Ch. Alkan. NATIONAL ACADEMY OF MANAGERIAL STAFF OF CULTURE AND ARTS HERALD.

Nickel, K. (2023). 乔丹·彼得森对宗教象征主义的困惑：来自该隐与亚伯的教训。《On Thinking》，22，45–52。

O, S. (2024). Principles of representation of innovative models of piece intelligence in intelligent computer measures for energy systems. Artificial Intelligence.

O’Callaghan, C. (2012). The Equivocal Symbolism of Pearls in the Novels of Sarah Waters. Contemporary Women’s Writing, 6, 20–37.

Olsen, S. (2007). The Theology of Memory: Mormon Historical Consciousness. The FARMS Review.

Osipenkova, M. (2023). Death on a yellow horse: Rendering of the color term in Revelation 6:8 in Danish Bible translations. Scandinavian Philology.

Ostashchuk, I., Liang, K., Khrypko, S., Chemberzhi, D., Lobanchuk, O., Nykytchenko, O., Spudka, I., & Chop, V. (2023). 乌克兰寺庙艺术中的花卉象征意义。Wisdom。

Pattemore, S. (2022). The Ever-Rolling Stream: How Time Subverts Translation for into Journeying with: Half a Century of Bible Translation in Urak Lawoi’. The Bible Translator, 73, 111–119.

Pennarola, C. (2024). An Ecolinguistic Reading of the Creation Story in the Bible: Beyond and Within. Religions.

Peppard, M. (2024). How Catholics Encounter the Bible.

Polyakov, E. O., Luke, S., Schramm, N., Jensen, D. H., Zucker, D. J., Cui, R., Garber, Z., Hanson, K., O’Meara, T. F., Polish, D., Fisher, E. J., Noh, M., Charnes, J., & Ellingsen, M. (2024). At Midnight I Rise: The Symbolism of Midnight in the Assertion of Jewish-Christian Difference. Journal of Ecumenical Studies.

Purba, A. R., Ginting, R., & Hutagaol, M. O. (2024). 曼森和莱曼墓葬装饰纪念性装饰中象征主义的功能与意义：一项符号学研究。《国际研究与评论杂志》。

Rabarijaona, B. (2022). Island Identity in the Malagasy Bible Translation. The Bible Translator, 73, 104–110.

Rashkow, I. (2024). Visual Representations of Dance and Gender in the Hebrew Bible and the Ancient World. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.

Regt, L. J. (2022). Robert Alter’s New Translation of the Hebrew Bible: An Assessment for Translators. The Bible Translator, 73, 157–173.

Seaman, J. E. (1968). Othello’s Pearl. Shakespeare Quarterly, 19, 81.

Serezhnikova, D. (2024). A foreign golden belt with pearls. Reception of Elements of European Material Culture in the Territory of Old Rus’, 1150—1450. Stratum plus. Archaeology and Cultural Anthropology.

Sergeeva, V. S. (2021). Food Symbolism in the World of Vision of Piers Plowman. Studia Litteraria.

Shamir, A. (2023). Rabbi Jesus in Martin Luther’s Bible Translations. Journal of the Bible and Its Reception, 10, 123–150.

Small, O. (2012). How far do you consider that the literary qualities and characteristics of Pearl and Patience support the view that they were written by the same poet as Sir Gawain and the Green Knight.

Szesnat, H. (2017). Some Witnesses Have . . . ¯: The Representation of the New Testament Text in English Bible Versions.

TamaÈ™, I. (2017). Theological Definitions of the Word Believe / Faith. 10.

The Bible in Middle English Literature. By Fowler David C.. Seattle, WA: University of Washington Press, 1983. xiii + 326 pages. $25.00. (n.d.).

Tioyé, S. I. (2022). Robert Alter’s Translation of the Hebrew Bible: A Response to Lénart de Regt. The Bible Translator, 73, 174–180.

Tong, C. T. M. (2022). Taiping Ideology and the Rewriting of the Chinese Bible. The Bible Translator, 73, 268–279.

Velasco, M. R. (2020a). Color Symbolism in the Castilian Atlantic Bibles: Initials and Scenes from the Bible of Avila (BNM, Vit. 15-1). Multidisciplinary Journal of School Education.

Velasco, M. R. (2020b). Color Symbolism in the Castilian Atlantic Bibles: Initials and Scenes from the Bible of Avila (BNM, Vit. 15-1). 9, 169–189.

王，Y. (2022)。盐之象征意义的分析心理学研究。《韩国文化与融合学会》。

Welch, J. (2009). A Latter-day Saint Reception of Temple Themes in Christian Worship. The FARMS Review.

Ye, M., Hessler, D., Ford, D., Benson, M., Koita, K., Bucci, M., Long, D., Harris, N. B., & Thakur, N. (2023). Pediatric ACEs and related life event screener (PEARLS) latent domains and child health in a safety-net primary care practice. BMC Pediatrics, 23.

Young, P. (2023). Slavery and Sacred Texts: The Bible, the Constitution, and Historical Consciousness in Antebellum America. English Historical Review.

Zhang, K. (2016). Research on Names’ Implications of Hawthorne’s the Scarlet Letter. 455–458.