<p>Aboh, R., Mensah, E. O., Inyabri, I. T., & Ushuple, L. (2022). 基督教与尼日利亚东南部贝特人个人名字的性别化。《非洲宗教杂志》。</p>
<p>Allen-McLaurin, L. M. (2023). Overcoming the Violence of Virtuous Womanhood: Liberating Women from the Proverbs 31 Paradigm. Religions. (克服贤德女性的暴力:将女性从箴言 31 章的范式中解放出来。《宗教》)</p>
<p>Ambrose, L. M. (2022). A Messy Mix: Religion, Feminism and Pentecostals. Gender &amp; History, 34.</p>
<p>Davis, D., & Ziegler, M. (2005). Learning Our Way Out: A Model of Program Planning for Changing Times.</p>
<p>Dmitrieva, N. M., Korobeynikova, A. A., Malahova, O. M., & Polovnikova, A. Y. (2024). 史诗与现代语言意识中“英雄主义”(Bogatyrstvo)概念的语义与结构。Litera。</p>
<p>Esperandio, M. R. G., & Leget, C. (2023). Opening a hermeneutic space for spiritual care practices. Horizonte.</p>
<p>Gambirasio, G., & Martins, A. C. S. (2019). 性别歧视的演变:一种现代视角。</p>
<p>Hutson, S., Darlington, C. K., Hall, J. M., Heidel, R., & Gaskins, S. (2018). Stigma and Spiritual Well-being among People Living with HIV/AIDS in Southern Appalachia. Issues in Mental Health Nursing, 39, 482–489.</p>
<p>Karakolis, C., & Karakolis, C. (2012). 现代耶稣研究的诠释学反思:一种东正教视角。</p>
<p>Klugman, C., & Levine, C. (2024). Diagnosing Shosha: literature as a lens to view disease and history. Medical Humanities.</p>
<p>Mercer, J. (2019). Religious Education and Coexistence in Divided Societies. Religion & Education, 114, 415–416.</p>
<p>Mercer, J. (2022). 认知不公正与宗教教育。宗教与教育,117,1–3。</p>
<p>Nisancioglu, K. (2014). The Rise of the Rich: A New View of Modern World History. The International Journal of Turkish Studies, 20, 130.</p>
<p>Obiorah, M. J., & Okafor, N. (2020). 《出埃及记》2:1-10中的摩西母亲与尼日利亚东南部伊博族人个人姓名中的母亲。Acta Theologica, 40, 83–101。</p>
<p>Pessi, A., & Salonen, A. (2022). 如果您在寻找永恒——活在当下,活在爱中:自助文学中主体间性及其与宗教和灵性的关系。《当代宗教杂志》,38,117–135。</p>
<p>Philip, M. (2011). 僧侣、手稿与穆斯林:叙利亚文本对伊斯兰教兴起的反应。《Hugoye:叙利亚研究杂志》,12,235–258。</p>
<p>皮埃尔·伽桑狄:人文主义、科学与现代哲学的诞生。(2023)。科学与基督信仰视角。</p>
<p>Proskurina, A. (2024)。《古英语诗歌〈基督徒指南〉在基督教传统背景下的分析与翻译》。《Slovo Ru Baltic Accent》。</p>
<p>皮拉耶夫,M. A. (2023)。E. 荣格的叙事神学与 A. F. 洛谢夫的名称哲学。《俄罗斯国立人文大学学报:哲学、社会研究、艺术研究系列》。</p>
<p>Rosé, D., & Bigler, H. (2012). 恐怖管理理论的属灵与宗教含义:针对灾难与丧失时期教会领导力的建议。</p>
<p>Rose, S. (2016). ’怪异而可怕的事情’:澳大利亚关于死亡的多元精神体验。《叙事治疗与社区工作国际期刊》,77。</p>
<p>Steinmetz, A. R., Yuen, K.-M., Bandari, J., & Rabinowitz, R. (2023). HF01-12 军事对现代临床试验发展的影响。Journal of Urology, 209, e259。</p>
<p>To, K., Tse, H., Chan, W., Choi, G. K., Zhang, A. J., Sridhar, S., Wong, S. C., Chan, J., Chan, A. S. F., Woo, P. C. Y., Lau, S., Lo, J., Chan, K.-H., Cheng, V., & Yuen, K. (2014). 在禽类衣原体病和人类鹦鹉热爆发期间鉴定出的一种新型鹦鹉腺病毒:与病毒-细菌混合感染相关的动物源性疾病。PLoS Neglected Tropical Diseases, 8。</p>
<p>Trousdale, A. M. (2014). A rose by any other name. Journal of Forensic and Legal Medicine, 19, 228–235.</p>
<p>Vasile, M. (2014). 布加勒斯特的地名遗产。圣名——一种具有精神内涵的行政行为。</p>
<p>Zelkina, A. (2002). Jih # d in the name of God: Shaykh Shamil as the religious leader of the Caucasus. Central Asian Survey, 21, 249–264.</p>
<p>Adamo, D. (2019). 将希伯来语名称 י׆ו׆翻译为尼日利亚约鲁巴语圣经中的约鲁巴语。In Die Skriflig / In Luce Verbi。</p>
<p>Bak, A. K., & Boogaard, V. (2023). A tax by any other name? Conceptions of taxation and implications for research. The Journal of Modern African Studies, 61, 303–315.</p>
<p>Beech, C., & Swingley, D. (2023). Very Young Infants’ Sensitivity to Consonant Mispronunciations in Word Recognition. Annual Meeting of the Cognitive Science Society, 45, 792–798.</p>
<p>Bell, D. B. (2024). The Treatment of Unflagged New Testament Code Switching in English Bible Translations. The Bible Translator, 75, 5–22.</p>
<p>Bombaerts, G., Hannes, T., Adam, M., Aloisi, A., Anderson, J., Berger, L., Bettera, S. D., Campo, E., Candiotto, L., Panizza, S. C., Citton, Y., D’Angelo, D., Dennis, M., Depraz, N., Doran, P., Drechsler, W., Duane, B., Edelglass, W., Eisenberger, I., ¦ Hong Kong, T. C. U. (2024). 从注意力经济到关注生态。一份宣言。</p>
<p>Brown, R. G. (2017). On Psychic Determinism. Journal of the American Psychoanalytic Association, 65, 423–446.</p>
<p>Carone, N., Manzi, D., Barone, L., Mirabella, M., Speranza, A. M., Baiocco, R., & Lingiardi, V. (2023). 同性恋父亲家庭中代孕起源的披露与儿童探索:父亲的成人依恋访谈思维连贯性至关重要。《生殖与婴儿心理学杂志》,1–16。</p>
<p>Chong, S., & Subramaniam, A. (2014). Staying relevant with the times—the changing face of an asylum. Annals of the Academy of Medicine, Singapore, 43 10, 481—483.</p>
<p>Clines, D. (2021). 希伯来语动词 qdš “神圣”的所谓基本含义:希伯来语比较词典编纂练习。《旧约全书》,1–21。</p>
<p>Crouch, C. L., & Stökl, J. (2013). In the Name of God: The Bible in the Colonial Discourse of Empire.</p>
<p>德勒兹 (Deleuze)、恩格斯 (Engels, F.)、法农 (Fanon, F.)、福柯 (Foucault, M.)、弗洛伊德 (Freud, S.)、甘地 (Gandhi, M.)、吉拉德 (Girard, R.)、琳达·戈登 (Linda, Gordon)、葛兰西 (Gramsci, A.)、瓜塔里 (Guattari, F.)、黑格尔 (Hegel, G. W. F.)、希特勒 (Hitler, A.)、霍布斯 (Hobbes, T.)、劳伦斯 (Lawrence, B. B.)、埃利奥特·莱顿 (Elliott, Leyton)、麦金农 (MacKinnon, C.)、马丁 (Martin, D.)、¦ 法西斯主义, I. T. (2020)。《暴力与神圣》(Violence and the Sacred)。《论暴力》(On Violence)。</p>
<p>Donnelly-Lewis, B. (2022). The Origin of the Hebrew nithpaal: A Sociolinguistic Proposal. Journal for Semitics.</p>
<p>England, J. L. (2022). Every Life Is on Fire: How Thermodynamics Explains the Origins of Living Things. Perspectives on Science and Christian Faith.</p>
<p>Fitzgerald, A. M., Funk, M., & Sarıtoprak, Z. (2017). Praise the Name of the Lord: Meditations on the Names of God in the Qur’an and the Bible.(赞美主的名:古兰经与圣经中上帝之名的冥想)</p>
<p>Kalifon, Y. (2012). 希伯来语名词词源:重新审视以色列语言的起源。</p>
<p>Kozlova, E. E. (2020). What is in a Name? Rahab, the Canaanite, and the Rhetoric of Liberation in the Hebrew Bible. Open Theology, 6, 572–586.</p>
<p>Lisnawati, L., Nugroho, B., Mubarak, Z., & Mustaniruddin, A. (2022). Yasin 41 仪式作为 Musthafawiyah Purbabaru 伊斯兰寄宿学校的一种生活古兰经实践。第 4 届跨学科伊斯兰研究国际学术讨论会暨第 1 届教育、科学、技术、印度尼西亚和伊斯兰研究国际会议论文集,ICIIS 和 ICESTIIS 2021,2021 年 10 月 20-21 日,印度尼西亚占碑。</p>
<p>Lynn, W. T. (1888). Noah, a bible name for a woman.</p>
<p>Merwe, V. D., & Christo, H. J. (2016). 作为古代文本的圣经直译¯:是生硬的逐字翻译的新名称吗?</p>
<p>MOHAMMED, A. J., & KADHIM, H. I. (2022). 犹太信仰对现代希伯来诗歌的影响——以“安息日”为例。语言与文学大会全书 4。</p>
<p>Piai, V., Anderson, K. L., Lin, J. J., Dewar, C. D., Parvizi, J., Dronkers, N., & Knight, R. (2016). Direct brain recordings reveal hippocampal rhythm underpinnings of language processing. Proceedings of the National Academy of Sciences of the United States of America, 113, 11366–11371.</p>
<p>Pitt, C., Hock, A., Zelnick, L., School, K. D. T. I., Washington, U., General Education, C., & Preventive Medicine, D. (2021). The Kids Are / Not / Sort of All Right*(孩子们还好 / 不好 / 还可以*)。载于:人机交互系统国际会议。</p>
<p>Regt, L. J. (2022). Robert Alter’s New Translation of the Hebrew Bible: An Assessment for Translators. The Bible Translator, 73, 157–173.</p>
<p>Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Uk, ¦ Alegre, P. (2024). 一种结合集成梯度和语言分析的文本分类可解释大语言模型方法。</p>
<p>Scott, L. (2010). 我的名字是军团 ¯:对马可福音 5:1-20 中格拉森被鬼附者故事含义的探索。</p>
<p>什韦茨,A. V. (2022)。没有一个绰号、隐喻,也没有在象征性镜子中被映射的欲望:伊戈尔·捷连季耶夫诗歌中的惠特曼式回响。《美洲文学》。</p>
<p>Speybroeck, L. V. (2002). 从表观发生到表观遗传:C. H. Waddington 的案例。《纽约科学院年鉴》,981,61–81。</p>
<p>Stamp, R., Israel, A. B., Eden, K., Khatib, L., Karpova, V., & Or, H. H. (2024). 以色列手语使用者与听力正常的希伯来语使用者对性别的具身化。《社会语言学杂志》</p>
<p>Swanson, D., Bussert, B. D., & Tyers, F. (2024). 面向希伯来圣经的命名实体和共指标注。LT4HALA。</p>
<p>Taskaeva, A., Pitina, S., Pesina, S., & Kharchenko, E. (2022). 区域主义隐喻化作为区域身份的实现。《第一届语言学、语言教学法与跨文化交际实际问题国际会议论文集》。</p>
<p>Thollander, M. (2016). 书评:伪造:以神之名写作——为什么圣经作者并非我们所想的那样。Anglican Theological Review, 98, 399–400。</p>
<p>Unseth, P. (2011). Sacred Name Bible Translations in English: A Fast-Growing Phenomenon. The Bible Translator, 62, 185–194.</p>
<p>Yapp, M. (1988). Linda Schatkowski Schilcher: Families in politics: Damascene factions and estates of the 18th and 19th centuries . (Berliner Islamstudien, Bd. 2.) xiv, 248 pp. Stuttgart: Franz Steiner Verlag Wiesbaden GMBH, 1985. DM 48. Bulletin of the School of Oriental and African Studies, 51, 139–140.</p>
<p>Zelenkov, A. I., & Yahela, Y. A. (2022). 赫拉利的宏观历史概念:流行起源与学术地位。《白俄罗斯国立大学学报:历史学》。</p>