Is Maria a Biblical Name? Yes, It Is How the Greek Writes Mary

Adams, M. M. (2020). 2. History of Philosophy as Tutor of Christian Philosophy. The Question of Christian Philosophy Today.

Amzallag, N., & Yona, S. (2018). The Metallurgical Meaning of מִקְנֶה in Biblical Hebrew. Hebrew Studies, 59, 23–27.

Amzallag, N., & Yona, S. (2019). A New Meaning of [inline-graphic 01](#)(#)(#)(#) in Biblical Hebrew: Evidence from the Theological Conflict in Isaiah 33:14. The Hebrew Student, 60, 175–189.

Aranda, M. G. (2006). The Meaning of Qohelet According to Ibn Ezra’s Scientific Explanations. Aleph: Historical Studies in Science and Judaism, 6, 339–370.

Blumenthal, F. (2013). From Noah to Abraham: The Onomastics of the Period. Jewish Bible Quarterly, 41, 250.

Bouchard, L. M., Manning, L. K., Perton, C., & Flanagan, M. (2021). Connection, inclusion, support, and transition: the contextual significance of aging within faith communities. Journal of Religion Spirituality & Aging, 34, 226–244.

Boulet, J. (2023). Worse Than a Curse: The Meaning and Syntax of ḥērem in Malachi 3:24 [4:6](#)(#)(#)(#). Journal for Semitics.

Bowen, M. L. (2017). He Did Go About Secretly: Additional Thoughts on the Literary Use of Alma’s Name. Interpreter: A Journal of Mormon Scripture, 27.

布林格，E. W. (1978)。《圣经中的数字：其超自然设计与属灵意义》。

Bungge, S. E. S., & Windarti, M. T. (2024). Tinjauan Teologis Terhadap Ritual Sumpah Tippu’sasa Dalam Adat Mentawai Di Desa Mongan Poula. JURNAL RISET RUMPUN AGAMA DAN FILSAFAT.

Coffman, E. (2020). Spiritual Significance. Margaret Mead.

Dakake, M. M. (2022). Myth and History in Islamic Thought: A Comparison with the Jewish and Christian Traditions. Buddhist-Christian Studies, 42, 279–298.

Dasios, M. (2024). Rendering Trauma Beneficial¦ for Whom? Gregory of Nyssa’s Homily 12 on the Song of Songs. Vox Patrum.

Debby, N. B. (2006). Art and Sermons¯: Mendicants and Muslims in Florence.

Edelman, M., Appenroth, K., Sree, K. S., & Oyama, T. (2022). Ethnobotanical History: Duckweeds in Different Civilizations. Plants, 11.

Eichler, R. (2024). Rhapsody in the Blue: Another Greek Loanword in Biblical Hebrew. Zeitschrift Für Die Alttestamentliche Wissenschaft.

Epstein, A. (2012). Jewish Education and Its Outcomes: Knowledge and Interests among Jewish Summer Camp Participants in the Former Soviet Union.

Erfiani, N. M. D., Sukarsih, N. N. T., & Lee, C. (2023). From biblical texts to Balinese paintings. Linguistics and Culture Review.

Exall, M. (2024). A Negative Way: Dionysian Apophaticism and the Experiential. Religions.

Gabuev, A. K. (2021). The history of the Imyaslav polemic in the context of foreign Church journalism. Vestnik of North-Ossetian State University.

Gea, M. (2024). Tanggung Jawab Kaum Awam Dalam Mengaktualisasikan Imannya Menurut Dokumen Apostolicam Actuositatem (AA). Jurnal Magistra.

Global Entanglements of a Man Who Never Traveled: A Seventeenth-Century Chinese Christian and His Conflicted Worlds. By Dominic Sachsenmeier. Columbia Studies in International and Global History. New York: Columbia University Press, 2018. xii + 268 pp. $60.00 cloth. (n.d.).

Gonzalez, M. (2018). LibGuides: THE 317- Turning Points in Christian History: Home.

Hamadi, H. H., Savitri, M. B. D., & Manopo, P. (2023). A Biblical Hermeneutical Study on Literal Interpretation. Conference Series.

Harrington, M. (2023). Feminism against Progress. Perspectives on Science and Christian Faith.

Hellmeier, P. (2021). The Meaning of the Biblical Citations in the Expositio of Berthold of Moosburg. The Renewal of Medieval Metaphysics.

Hussey, M. D. (n.d.). Origin of the Name Pharisee. In Journal of Biblical Literature (Vol. 39, p. 66).

Hwang, J. (2013). Book Review: Disruptive Grace: Reflections on God, Scripture, and the Church. Biblical Theology Bulletin, 43, 174–175.

Khotakko, V. (2024). PYOTR VERKHOVENSKY IN THE CHARACTER SYSTEM IN F. M. DOSTOEVSKY’S NOVEL DEMONS. Проблемы Исторической Поэтики.

Klimkowski, T. (2023). The translation of a biblical greeting formula into Romanian and Polish in a Romance and Slavic context. Studia Romanica Posnaniensia.

Kroshkina, L. V. (2022). THE OLD AND THE NEW IN CHRISTIAN CULTURE OF THE 20TH CENTURY: ORTHODOX AFFAIR ASSOCIATION OF MOTHER MARIA (SKOBTSOVA). RSUH/RGGU Bulletin. Literary Theory. Linguistics. Cultural Studies Series.

Ladas, A. (2023). Gregory Palamas’ Reading of a Seventh-Century Pseudo-Athanasian Homily. Studia Universitatis BabeÈ™-Bolyai Theologia Orthodoxa.

Lim, R. Y.-W. (2009). Faith formation of children in the Malaysian Baptist English-speaking congregations¯: a Vygotskian approach.

Marengo, D., Sariyska, R., Schmitt, H., Messner, E.-M., Baumeister, H., Brand, M., Kannen, C., & Montag, C. (2021). Exploring the Associations Between Self-reported Tendencies Toward Smartphone Use Disorder and Objective Recordings of Smartphone, Instant Messaging, and Social Networking App Usage: Correlational Study. Journal of Medical Internet Research, 23.

Marengo, D., Saryska, R., Schmitt, H., Messner, E.-M., Baumeister, H., Brand, M., Kannen, C., & Montag, C. (2021). Objective Recordings of Instant Messaging and Social Network App Usage are associated with Self-reported Tendencies towards Smartphone Use Disorder: The distinctive Role of Image-Based Apps (Preprint).

Moras, M. A., & Alexander, A. (2023). An Exploration of The Concept of Spiritual Union in The Poetry of George Herbert and Tukaram. Creative Saplings.

Moser, K. (2014). (Re)-Connecting to the Material Universe: The Scientific, Philosophical, and Spiritual Significance of Malcolm De Chazal and J.M.G. le Clézio’s Cosmogonic Quest.

Naser, H. S., & Al-Rikaby, A. B. M. (2020). The Persuasive Power of Religious Metaphor in Selected Qur’anic and Biblical Verses. Al-Adab Journal.

Nitka, M. (2023). 罗马复活教堂作为波兰立陶宛联邦的圣殿。《Facta Simonidis》。

Nyquist, M. (2022). Hobbes Reenvisions Hebraic and Christian History. Hobbes Studies.

Paczkowski, M. C. (2018). Reflections on the Name of Jesus in Ancient Christianity. Poznań Theological Studies, 33, 129–161.

Paczkowski, M. C. (2019). Reflections on the Name of Jesus in Ancient Christianity. 33, 129–161.

Pareles, M. (2023). Cannibal Maria in the Siege of Jerusalem: New approaches. Religion Compass.

Pinter, T., & Márkus, K. P. (2022). 在线圣经阅读器在圣经索引制作中的作用。《匈牙利研究年鉴》，4，183–196。

Przygoda, W. (2019). The mercy of God as the foundation of charity of the Church. 27, 637–651.

Rasip, Z. M. (2023). The Term Son of God as a Proof of Jesus’ Humanity: A Biblical Analysis. IJUS | International Journal of Umranic Studies.

Rogers, E. G. (1948). major points of emphasis in teaching. Peabody Journal of Education, 25, 224–226.

Rojek, P. (2024). Analytic patristics. Studies in East European Thought.

Sadlik, M. (2023). „NajwiÄ™kszym pariasem rodu ludzkiego jest kobieta chrzeÅ›cijanka (?) KoÅ›ciół i religia w dyskursie emancypacyjnym. PrzeglÄ…d Humanistyczny.

Shanti, Z., & Al-Tarazi, D. (2023). Virtual Reality Technology in Architectural Theory Learning: An Experiment on the Module of History of Architecture. Sustainability.

Sibley, T. (2015). In Jesus’ Name Is More Than a Closing Phrase of a Christian’s Prayer. 9, 79–87.

Suhassatya, G. K. (2022). Trinitas Menurut Tertullianus dalam Buku Against Praxeas. Felicitas.

Vassiliadis, P. (2019). The Holy and Great Synod of the Orthodox Church: Problems and its Ecclesiological Significance\*.

Yuan, Y., Riche, N., Marquardt, N., Nicholas, M., Seyed, T., Romat, H., Lee, B., Pahud, M., Goldstein, J., Vishkaie, R. S., Holz, C., & Hinckley, K. (2022). Understanding Multi-Device Usage Patterns: Physical Device Configurations and Fragmented Workflows. International Conference on Human Factors in Computing Systems.

Лазаренко, Н. (2022). Philological Notes on some Verses in the Catholic Epistles. Theological Herald.

Ô²Õ¡Õ²Õ¸Ö‚Õ´ÕµÕ¡Õ¶Ô¶Õ¡Ö„Õ¡Ö€Õ«Õ¡. (2024). ÕŠÕ¡Õ¿Õ¯Õ¥Ö€Õ¡Õ´Õ¡Ö€Õ¿Õ¡Õ¯Õ¡Õ¶ Õ·Õ¡Ö€ÕªÕ´Õ¡Õ¶ Õ½Õ¯Õ¦Õ¢Õ¶Õ¡Õ¾Õ¸Ö€Õ¸Ö‚Õ´Õ¶ Õ¸Ö‚ Õ¾Õ¡Ö€Õ¤Õ¡ÕºÕ¥Õ¿Õ¡Õ¯Õ¡Õ¶ Õ¡Ö€Õ±Õ¡Õ£Õ¡Õ¶Ö„Õ¨¤ ÕŽÖ€Õ©Õ¡Õ¶Õ¥Õ½ Õ”Õ¥Ö€Õ©Õ¸Õ² Ö‡ Õ€Õ¸Õ¾Õ°Õ¡Õ¶ Մայրագոմեցի. Studies in Oriental Sources.

Aronson, J., & Ramachandran, M. (2007). The diagnosis of art: Caravaggio’s jaundiced Bacchus. Journal of the Royal Society of Medicine, 100, 429–430.

Baraniecka-Olszewska, K. (2017). Index of Names and Biblical Characters.

Beer, E. D. (1960). King Charles II, Fundator et Patronus (1630-1685). Notes and Records of the Royal Society of London, 15, 39–45.

Bell, D. B. (2024). The Treatment of Unflagged New Testament Code Switching in English Bible Translations. The Bible Translator, 75, 5–22.

Brock, B., & Macaskill, G. (2021). Introduction: Beyond Exegesis—Biblical Studies and the Phenomena of Disability. Journal of Disability and Religion, 25, 361–362.

Brock, S. P. (2024). Biblical Dialogues in Syriac: Texts and Contexts. The Syriac Annals of the Romanian Academy.

Cárdenas, M. L. (2012). Hermann Niemeyer Fernández: A Pioneer of Chilean Science (October 26, 1918, Ovalle, Chile to June 7, 1991, Santiago, Chile). IUBMB Life – A Journal of the International Union of Biochemistry and Molecular Biology, 64.

Caruana, A. (1888). Remains of an Ancient Greek Building Discovered in Malta. The American Journal of Archaeology and of the History of the Fine Arts, 4, 450–454.

Chong, S., & Subramaniam, A. (2014). Staying relevant with the times—the changing face of an asylum. Annals of the Academy of Medicine, Singapore, 43 10, 481—483.

CieÅ›likowa, A., & Malec, M. (2015). Dajanje „literarnih imen na Poljskem. Juristenzeitung, 13.

Coats, J. B. (2016). Las Cantigas de Santa Maria: Thirteenth-Century Popular Culture and Acts of Subversion.

Cricchio, M. G. L., Musso, P., Coco, A. L., Cassibba, R., & Liga, F. (2021). The Relation Between Empathy and Aggression: The Role of Attachment Style. Europe’s Journal of Psychology, 18, 319–336.

Daniel, S. (2020). INCONGRUITIES IN THE BIBLICAL CHARACTERS USED IN DAVID GEMMELL’S SHIELD OF THUNDER. 31, 165–169.

Dykes, A. (2011). The names of biblical characters.

FernándezPalacios, J., Otto, R., Capelo, J., CaujapéCastells, J., Nascimento, L., Duarte, M. C., Elias, R. B., GarcíaVerdugo, C., Sequeira, M. M., Médail, F., NaranjoCigala, A., Patiño, J., Price, J., Romeiras, M., SánchezPinto, L., & Whittaker, R. J. (2024). In defence of the entity of Macaronesia as a biogeographical region. Biological Reviews of The Cambridge Philosophical Society.

Floyd, E. C. (2021). The Word as Object in Colonial Spanish South America: Juan María de Guevara y Cantos’s Corona de la Divinissima María (Lima, 1644). Material Religion, 17, 202–227.

Garlasco, J., Nurchis, M., Bordino, V., Sapienza, M., Altamura, G., Damiani, G., & Gianino, M. (2022). Cancers: What Are the Costs in Relation to Disability-Adjusted Life Years? A Systematic Review and Meta-Analysis. International Journal of Environmental Research and Public Health, 19.

Gundersen, J. R. (2015). Mary Turner and the Memory of Lynching/Maria Stewart, the Bible and the Rights of African Americans/Phillis Wheatley: Biography of a Genuis in Bondage/Transforming Scriptures: African American Women Writers and the Bible. Anglican and Episcopal History, 84, 484.

Hilton, R. (1947). Four Centuries of Cervantes: The Historical Anatomy of a Best-Selling Masterpiece. Hispania, 30, 310.

Hitter, T., Oros, P., Buta, E., & Cantor, M. (2020). ORNAMENTAL PLANTS USED IN LANDSCAPE ARCHITECTURE DESIGN OF A BIBLICAL GARDEN. 9, 249–256.

Hwang, J. (2013). Book Review: Disruptive Grace: Reflections on God, Scripture, and the Church. Biblical Theology Bulletin, 43, 174–175.

Jibiliza, X. (2021). Pastoral challenges experienced by the Biblical character Job and a brief ‘Theology of Suffering.’

Johnstone, T. (1970). Maria Tsiapera A descriptive analysis of Cypriot Maronite Arabic. (Janua Linguarum. Series Praotica, 66.) 69 pp. The Hague, Paris: Mouton, 1969. Guilders 18. Bulletin of the School of Oriental and African Studies, 33, 201–202.

Kategile, M. L. (2020). The Bible and gender equality in church leadership in Tanzania. STJ | Stellenbosch Theological Journal, 6.

Marceca, M., Fara, G., Giammanco, G., Signorelli, C., Vitale, F., Declich, S., Tosti, M., Fabiani, M., Mazzucco, W., Rossi, P. G., Barretta, P., Affronti, M., Placa, S. L., Baviera, E. P., Aragona, M., Mazzetti, M., Baglio, G., Eugeni, E., Geraci, S., ¦ Document, T. O. S. O. T. F. (2023). The Erice 58 Charter on The health of migrants. An equity challenge for the public health system. Annali Di Igiene¯: Medicina Preventiva e Di Comunita.

Maria, D. M. S., Daundasekara, S. S., Hernandez, D., Zhang, W., & Narendorf, S. (2020). Sexual risk classes among youth experiencing homelessness: Relation to childhood adversities, current mental symptoms, substance use, and HIV testing. PLoS ONE, 15.

MARIA, GERAÇÃO OU GESTAÇÃO DO FILHO DE DEUS? (n.d.).

Maria, O., Pendidikan, S., Gereja, M., Agama, I., Negeri, K., Raya, P., Istandar, J., Pendidikan, E. M., Kristen, A., Tampung, J., Rta, P., & Km, M. (2024). Music And Philosophy In Relation To Christian Belief. JURNAL RISET RUMPUN SENI, DESAIN DAN MEDIA.

Marian, Z., & Vrastislav, Z. (2010). HOMO ARCHITECTUS AND DEUS ARCHITECTUS: ON THE POSSIBLE NAME OF ONE MINIATURE IN BIBLE MORALISEE (K pojmom homo architectus a deus architectus. O moznosti nazvu jednej miniatury z Bible Moralisee). 65, 770–779.

May, G. (1960). Diderot and Burke: A Study in Aesthetic Affinity. Pmla-Publications of The Modern Language Association of America, 75, 527–539.

May, S. K., Rademaker, L., Nadjamerrek, D., & Gumurdul, J. N. (2020). The Bible in Buffalo Country: Oenpelli Mission 1925–1931.

McKenna, M. (2020). The Female Line in the Bible. Ratzinger’s Deepening of the Church’s Understanding of Tradition and Mary. Religions.

Nguyen, H. T. (2022). Má»™t Số Câu Hỏi Về Việc Dùng Các Cụm Từ Đức Giêsu, Đức Maria. Khoa Học Công Giáo và Đời Sống.

Nonken, M. (2022). Hugues Dufourt and the Origins of His World. The Oxford Handbook of Spectral Music.

Ostashchuk, I., & Ovchar, M. (2024). USE OF SYMBOLS IN THE HISTORY OF THE JEHOVAH’S WITNESS RELIGIOUS ORGANIZATION. Educational Discourse: Collection of Scientific Papers.

Prosyannikova, O., & Skorik, K. (2024). Functioning of Biblical Inclusions in Anglo-Saxon Charms. Prepodavatel XXI Vek.

Ramírez, R. M. (2012). Trans Latinas: You’re not your mother’s little boy anymore.

Robbins, H. (2008). Rome Awards: The origins and early development of the cult of martyrs in Rome. Papers of The British School at Rome, 76, 325–326.

Santesmases, M. (2014). Nathaniel Comfort, The science of human perfection: how genes became the heart of American medicine. History and Philosophy of the Life Sciences, 36, 139–141.

Sanz, A., & Adelaida, M. (2019). Les préfaces de la Bible latine dans le haut Moyen Âge hispanique. École Pratique Des Hautes Études Section Des Sciences Historiques et Philologiques Livret-Annuaire.

Sjöström, M., Eriksson, E. J., Zetterholm, E., & Sullivan, K. (2009). A bidialectal experiment on voice identification. 53, 145–158.

Soares, A., & Nascimento, K. T. L. (2015). MARIA E O ECUMENISMO: UMA CONTEXTUALIZAÇÃO DAS DIVERGÊNCIAS ENTRE PROTESTANTES E CATÓLICOS A PARTIR DE MARIA E DA MARIOLOGIA CATÓLICA MARY AND ECUMENISM: A CONTEXTUALIZATION OF DIVERGENCIES BETWEEN PROTESTANTS AND CATHOLICS ABOUT MARY AND CATHOLIC MARIOLO. 1.

Taseva, L., & Yovcheva, M. (2022). Liturgical Readings from the Book of the Prophet Ezekiel in the Ostrog Bible. Between Tradition and Innovation. Studi Slavistici.

Turilova, M. (2021). О семантике ц.-слав. явися. 3, 211–220.

Watson, H. J., Yilmaz, Z., Thornton, L., Hübel, C., Coleman, J., Gaspar, H. A., Bryois, J., Hinney, A., Leppä, V., Mattheisen, M., Medland, S., Ripke, S., Yao, S., Giusti-Rodríguez, P., Hanscombe, K., Purves, K., Adan, R., Alfredsson, L., Ando, T., ¦ Psychiatric Genomics Consortium, E. D. W. G. (2019). Genome-wide association study identifies eight risk loci and implicates metabo-psychiatric origins for anorexia nervosa. Nature Genetics, 1–8.

Zervan, M., & Zervan, V. (2010). Homo architectus and Deus architectus: On the Possible Name of One Miniature in Bible Moralisee.