Arabic 
English 
Spanish 
Portuguese 
Chinese 
Russian 
French 
Italian 
German 
Japanese 
Dutch Category 1: The Foundation: Created in God’s Diverse Image
These verses establish that diversity is not an accident, but a feature of God’s creative genius and a reflection of His own multifaceted nature.
سفر التكوين 1: 27
لذلك خلق الله البشر على صورته، على صورة الله خلقهم. ذكر وأنثى خلقهما.
)ب(التفكير: This is the bedrock of human dignity. The image of God is not monolithic; it is revealed in variety from the very beginning. The duality of male and female hints at a grander truth: God’s own image is too vast to be contained in a single form. This verse quiets the anxious part of our souls that fears difference, reminding us that diversity in humanity is not a problem to be solved, but a divine reflection to be honored with awe and reverence.
مزمور 139:14
"أنا أسبحك لأنني صنعت خوفًا ورائعًا". أعمالك رائعة ، أعرف ذلك جيدًا.
)ب(التفكير: This is a deeply personal affirmation of uniqueness. The Psalmist’s awe is not just for his own existence, but for the intricate and specific way he was crafted. It speaks to the sacredness of individuality. Every person carries a unique stamp of the divine creator, a combination of traits and experiences that will never be replicated. To devalue another person’s uniqueness is to critique the beautiful, intentional work of God’s hands. It is a call to find wonder not just in ourselves, but in the “wonderful works” of every other person we meet.
أعمال 17:26
من رجل واحد صنع جميع الأمم ليسكنوا الأرض كلها. وحدد أوقاتهم المعينة في التاريخ وحدود أراضيهم.
)ب(التفكير: This verse holds in beautiful tension two profound truths: our shared origin and our celebrated differences. We all spring from a single source, a truth that should ignite empathy and a sense of shared humanity in our hearts. Yet, God was also the author of our diversity—the varied cultures, nations, and histories. This is not a story of division, but of a rich, variegated tapestry. It challenges the tribalistic impulse to fear those from beyond our “boundaries,” urging us instead to see them as part of God’s epic and unfolding story.
Isaiah 56:7
“these I will bring to my holy mountain and give them joy in my house of prayer. Their burnt offerings and sacrifices will be accepted on my altar; for my house will be a house of prayer for all nations.”
)ب(التفكير: This prophetic vision speaks a powerful word against a closed-hearted faith. The temple, the very heart of religious identity for Israel, is destined to be a place of welcome for the “other.” There is a deep human ache to belong, and this verse promises that God’s ultimate desire is to satisfy that ache for people of every background. It models a divine hospitality that should shape our own, challenging any impulse to make our communities of faith into exclusive clubs rather than a joyful sanctuary for all.
Category 2: The Heart of the Law: Radical Welcome
These verses show that love for the “outsider” is not a suggestion but a core command, woven into the moral fabric of God’s people.
Leviticus 19:33-34
“When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the LORD your God.”
)ب(التفكير: This is a stunning command of empathy, grounded in memory and identity. God tells his people to connect their current position of stability with their past experience of vulnerability. This act of remembering is psychologically profound; it is meant to break down the walls of privilege and foster compassion. To “love them as yourself” is the ultimate a-symmetrical command, asking those with power and place to extend the full measure of care and dignity to those without it.
روث 1:16
“But Ruth replied, ‘Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God, my God.’”
)ب(التفكير: Ruth’s vow is a portrait of covenantal love that transcends blood and boundary. It is a courageous dismantling of her own identity markers—nation, people, and god—for the sake of relationship. This verse gives a deeply personal and emotional face to inclusion. It reminds us that diversity is not an abstract concept but is lived out in the messy, beautiful, and loyal commitments we make to people who are not like us. It models a love that says, “Your well-being is now intertwined with mine.”
لوقا 10:37
“The expert in the law replied, ‘The one who had mercy on him.’ Jesus told him, ‘Go and do likewise.’”
)ب(التفكير: This is the devastatingly simple conclusion to the Parable of the Good Samaritan. Jesus flips the question from “Who is my neighbor?” to “To whom can I be a neighbor?” The hero of the story is a despised outsider who acts with a mercy that the religious insiders failed to show. This story is designed to shatter our categories of “us” and “them.” It pierces the heart with the realization that neighborliness is not about proximity or shared identity, but about the choice to respond to another’s pain, regardless of the social chasm that separates you.
جيمس 2: 1-4
“My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes…have you not discriminated among yourselves and become judges with evil thoughts?”
)ب(التفكير: This is a direct assault on the human tendency to assess worth based on external markers. James diagnoses the core issue with chilling accuracy: favoritism is not just a social misstep, but a symptom of a heart that judges with “evil thoughts.” It reveals a broken value system. The emotional weight of this passage is in its exposure of our own internal biases. It calls for a rigorous self-examination, forcing us to ask where we are offering honor based on worldly status and where we are withholding it, thereby wounding both the other person and our own integrity.
John 4:9
“The Samaritan woman said to him, ‘You are a Jew and I am a Samaritan woman. How can you ask me for a drink?’ (For Jews do not associate with Samaritans.)”
)ب(التفكير: The woman’s shock is palpable. Her question reveals the deeply ingrained social and ethnic walls of her time. Jesus’ simple request for a drink is a revolutionary act. He does not just ignore the boundary; he steps across it with a gesture of need and vulnerability, inviting her into a shared moment of humanity. This is a profound lesson in reconciliation: it often begins not with a grand declaration, but with a small, humble act that honors the personhood of another and defies the dehumanizing scripts of our culture.
ميخا 6:8
لقد أظهر لك، يا بشري، ما هو جيد. فماذا يطلب منك الرب؟ أن تتصرف بالعدل وأن تحب الرحمة وأن تسلك بتواضع مع إلهك.
)ب(التفكير: This verse is the conscience of the prophetic tradition. It distills our complex religious duties into three core postures of the heart. “Acting justly” requires us to confront and dismantle systems that favor one group over another. “Loving mercy” (or “kindness”) speaks to the tenderness and compassion required in our interactions. “Walking humbly” is the essential antidote to the pride that fuels prejudice. It is the quiet recognition that we do not have all the answers and that we must approach God and others with a spirit of teachability and reverence.
Category 3: In Christ: The Tearing Down of Walls
These verses declare a new reality, initiated by Christ, where the divisions that have defined human history are overcome in a new, unified identity.
غلاطية 3: 28
لا يهودي ولا أمم، ولا عبد ولا حر، ولا ذكر ولا أنثى، لأنكم جميعا واحد في المسيح يسوع.
)ب(التفكير: This is not a verse of erasure, but of elevation. It doesn’t claim we no longer have ethnicities, social statuses, or genders. Instead, it declares that in the family of God, these markers are stripped of their power to create hierarchy or division. The deepest, most gut-wrenching human fear is that of being “less than.” This verse is a divine balm for that wound. It reassures the core of our being that our ultimate identity and worth are not found in the social labels we carry, but in our belovedness in Christ.
أفسس 2: 14-16
“For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility… His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross…”
)ب(التفكير: The imagery here is powerful and visceral. The “dividing wall of hostility” was a real wall in the temple courtyard, but it was also a profound psychological and spiritual barrier. Paul says Christ did not just open a gate in the wall; he هو our peace, embodying the reconciliation that destroys the wall entirely. The creation of “one new humanity” is a breathtaking concept. It’s not about assimilation, but about a miraculous fusion where distinct identities come together to form something beautiful and unprecedented, healing the trauma of alienation through His own body.
كولوسي 3: 11
هنا لا يوجد أمم أو يهودي ، مختون أو غير مختون ، بربري ، سكيثيان ، عبد أو حر ، ولكن المسيح هو كل شيء ، وهو في الكل.
)ب(التفكير: Paul expands his list here, including the “barbarian” and “Scythian”—the ultimate outsiders in the Greco-Roman mind. This is a radical push against cultural snobbery and ethnic purity. The statement “Christ is all, and is in all” reshapes our perception. When we look at another person, particularly one we are conditioned to see as “lesser,” this verse challenges us to look for the presence of Christ in them. It’s a call to a holy imagination, to see past the labels that divide and to recognize the sacred connection that binds us all together in him.
فيليمون 1:16
“…no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.”
)ب(التفكير: Paul’s plea to Philemon is a masterclass in moral and emotional transformation. He doesn’t just make a legal argument; he reframes the entire relationship. He asks Philemon to see Onesimus not through the lens of social status (master/slave), but through the new reality of faith (brother/brother). This is a call to move from a relationship of ownership to one of kinship. The emotional weight is immense—it asks for a revolution of the heart that must precede any true social change, seeing the other’s full humanity first and foremost.
الأفعال 10:34-35
ثم بدأ بيتر يتكلم: أدرك الآن كم هو صحيح أن الله لا يظهر المحاباة بل يقبل من كل أمة التي تخشىه ويفعل ما هو صواب.
)ب(التفكير: This is the sound of a paradigm shattering. You can feel the awe and astonishment in Peter’s voice. This realization is not just an intellectual ascent; it’s a visceral, emotional, and spiritual breakthrough. The deep-seated human bias for our own “in-group” is being washed away by a revelation of God’s expansive heart. It is a moment of profound humility, where a lifetime of cultural and religious conditioning gives way to the stunningly simple truth that God’s love and acceptance are not bound by our ethnic or religious lines.
Category 4: One Body, Many Gifts: The Beauty of Function
This group of verses uses the metaphor of the body to illustrate how diversity is essential for the health, function, and completeness of the community.
رومية 12:4-5
“For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we who are many form one body, and each member belongs to all the others.”
)ب(التفكير: This passage beautifully articulates the truth of interdependence. The body metaphor isn’t just about unity; it’s about a unity that (أ) يتطلب difference. A body made of only eyes could not walk; a body of only hands could not hear. The phrase “each member belongs to all the others” is emotionally profound. It means your well-being is tied to mine, and my gifts are for your benefit. This counters the isolating pull of individualism and nurtures a deep, heartfelt sense of mutual responsibility and belonging.
1 Corinthians 12:12-14
“Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink.”
)ب(التفكير: Paul connects the spiritual reality of baptism with the tangible reality of a diverse community. The Spirit is the very lifeblood that flows through every unique part, making them one. This verse gives a theological anchor to our unity. Our oneness is not something we achieve through strenuous effort; it is a gift we receive through the Spirit. The emotional burden of “creating” unity is lifted, replaced by the joyful responsibility of “living out” the unity we have already been given, regardless of our diverse social or ethnic origins.
1 Corinthians 12:25-27
“…so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. Now you are the body of Christ, and each one of you is a part of it.”
)ب(التفكير: This is the heart of lived empathy. The health of the body is measured by its capacity for shared feeling. The call for “equal concern” is a radical challenge to our natural self-interest. It demands that we feel the pain of those who are suffering as if it were our own, and that we celebrate the honor of others without envy. This is the psychological basis of a truly healthy community: a deep, resonant empathy that binds us together in shared sorrow and shared joy.
أفسس 4: 1-3
"كأسير للرب، أحثك على أن تعيش حياة تستحق الدعوة التي تلقيتها". أن تكون متواضعة تماما ولطيفة. كن صبورًا مع بعضنا البعض في الحب. بذل كل جهد للحفاظ على وحدة الروح من خلال رباط السلام.
)ب(التفكير: Unity is both a gift and a task. We “keep” the unity the Spirit creates. This requires specific emotional and relational virtues: humility to see our own faults, gentleness to handle others’ sensitivities, and patience to endure the inevitable frictions that arise from our differences. “Bearing with one another in love” is not a passive tolerance but an active, loving support. It’s a call to a mature love that persists even when our differences create discomfort, all for the sake of the beautiful “bond of peace.”
1 كورنثوس 9: 22
"إلى الضعفاء أصبحت ضعيفا، للفوز بالضعفاء. لقد أصبحت كل الأشياء لجميع الناس بحيث بكل الوسائل الممكنة قد أنقذ البعض.
)ب(التفكير: This is a breathtaking display of empathetic ministry. Paul models a radical flexibility of self for the sake of connection. He is willing to temporarily set aside his own cultural preferences, comforts, and perspectives to enter the world of another. This is not about a loss of identity, but a secure identity in Christ that is free enough to meet people where they are. It is a profound psychological and spiritual discipline, challenging us to quiet our own egos so that we can truly see, hear, and love the person in front of us.
Category 5: The Final Chorus: A Diverse Eternity
These verses provide the ultimate vision, the “end of the story,” where the beautiful diversity of humanity is gathered in joyful, eternal worship.
متى 28: 19
“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit…”
)ب(التفكير: The Great Commission is a mandate for diversity. The mission of the church from its inception was not to create a monolithic, homogenous culture, but to extend the invitation to “all nations” (panta ta ethne). There’s an inherent respect for culture and peoplehood embedded in this command. It fuels a holy curiosity and love for the peoples of the world, seeing them not as conquests, but as future brothers and sisters who will enrich the family of God with their unique expressions of faith.
رؤيا 5: 9
وغنوا أغنية جديدة، قائلين: "أنت تستحق أن تأخذ التمرير وتفتح أختامه، لأنك قتلت، وبدمك اشتريت لله الناس من كل قبيلة ولغة وشعب وأمة".
)ب(التفكير: This heavenly scene reveals the purpose behind Christ’s sacrifice: the gathering of a redeemed family from the stunning breadth of human diversity. The specificity of the list—tribe, language, people, nation—is emotionally powerful. It affirms that our unique cultural and ethnic identities are not erased in eternity, but are the very means through which we are brought to God. They are part of the story He is redeeming. Our diversity is not an earthly problem to be solved, but a key component of heaven’s glory.
رؤيا 7: 9
“After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands.”
)ب(التفكير: This is the story’s magnificent conclusion. It is a vision that should fill our hearts with breathtaking awe and deep longing. The defining feature of the redeemed community is its uncountable, multicultural, multilingual diversity. They are not blended into a uniform gray, but stand together in their distinctiveness, united in their worship. This vision provides the ultimate “why” for our earthly efforts at reconciliation and inclusion. We are practicing now for the chorus we will be singing then. It is a promise that heals the wounds of division and gives us the courage to build bridges on earth, knowing they are reflections of a heavenly reality.
