أسرار الكتاب المقدس: ماذا يعني حقاً تعبير "أرض تفيض لبناً وعسلاً"؟

”

Alefaio, S. (2009). Reflections of a practitioner: purely a journey of the heart. Pacific Health Dialog, 15 1, 171–176.

Bonwitt, G. J. (1994). Is There Milk and Honey in the Promised Land?: A Profile of Investing in Israel. Law and Policy in International Business, 25, 491.

Bortuleva, E. (2014). Rivers of milk and honey–an exploration of nurturing the self in a Russian context. Journal of Analytical Psychology, 59 4, 531–547.

Brazil, P., & Drogus, C. (2016). No Land of Milk and Honey: Women CEBActivists in.

Campbell, C. (2023). The Land of Milk and Honey: Goats, Bees, and the Poetic Identity of Virgil’s Eclogues. Classical Antiquity.

Clark, L. D. (2009). Milk and Honey: How the Old Testament Speaks to a People in Exile. Inquiries Journal, 1.

Deka, T. (2020). layered FEMINIST PERSPECTIVES: INTERPRETING MILK AND HONEY BY RUPI KAUR. Humanities and Social Sciences, 8, 608–615.

Erdmans, M. (1999). Portraits of emigration: sour milk and honey in the promised land. Sociological Inquiry, 69 3, 337–363.

Ferawati, F., Baa, S., & Iskandar, I. (2022). Investigating Rupi Kaur’s selected poems: an analysis of figurative language. International Journal of Humanities and Innovation (IJHI).

Garanis-Papadatos, T., & Katsas, A. (1999). The milk and the honey: ethics of artificial nutrition and hydration of the elderly on the other side of Europe. Journal of Medical Ethics, 25, 447–450.

Grazian, D. (2015). Authentic TM: The Politics of Ambivalence in a Brand Culture. Contemporary Sociology: A Journal of Reviews, 44, 34–35.

Greenhalgh, T. (2002). Milk and Honey. British Medical Journal, 324, 119.

In Search of Milk and Honey: The Theater of SovietJewish Statehood (1934–49). By Ber Boris Kotlerman. The New Approaches to Russian and East European Culture. Bloomington, Ind.: Slavica Publishers, 2009. xiv, 302 pp. Notes. Bibliography. Indexes. Illustrations. Photographs. $29.95, paper. (n.d.).

Jones, D. L. (2001). Surveying the Promised Land: Elizabeth Jolley’s Milk and Honey. 97.

Kemp, S. (2011). Corporate governance and corporate social responsibility: lessons from the land of OZ. Journal of Management & Governance, 15, 539–556.

Laningham, T. V. (2010). Giants in the Land. Anglican Theological Review, 92, 739–746.

Larson-Miller, L. (2003). Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals. Anglican Theological Review, 85, 204.

Lelinkova, E. V. (2020). THE DEVELOPMENT OF INTERPRETATIVE ABILITIES OF THE SUVOROVITES WHEN TEACHING EXPRESSIVE READING OF THE BALLAD HEATHER HONEY BY R. L. STEVENSON. 14, 382–392.

Levine, E. (2000). The Land of Milk and Honey. Journal for the Study of the Old Testament, 25, 43–57.

Magennis, E. (2022). A Land of Milk and Honey: The Physico-Historical Society, Improvement and the Surveys of Mid-Eighteenth-Century Ireland. Proceedings of the Royal Irish Academy: Archaeology, Culture, History, Literature, 102C, 199–217.

Miller, G., Jarvis, J., & McBean, L. (1999). The Importance of Milk and Milk Products in the Diet. 1–53.

Myers, A. D. (2016). You Are Who You Drink? Milk and Character Formation in the New Testament.

Peinado, L. (2013). La Virgen de la Leche. 5, 1–11.

Pierre, M. (1999). «¯Lait et miel, ou la douceur du Verbe¯Ã‚».

Pitt, L. (2019). A land of milk and honey? Making sense of Aotearoa New Zealand. Aotearoa New Zealand Social Work.

Ramani, S., Shaikh, N., Das, S., Pantvaidya, S., Fernandez, A., & Jayaraman, A. (2019). Everybody breastfeeds if they have milk: factors that shape exclusive breastfeeding practices in informal settlements of Mumbai, India. International Breastfeeding Journal, 14.

Rees, A. L. (2018). An هو(#)(#)(#)land of Milk, Honey, and Taro. 244, 78–86.

Rivera, M. (2023). A Stylistic Study on the Selected Poems of Rupi Kaur’s Milk and Honey. World Journal of English Language.

Ron, A., & Timothy, D. (2013). The land of milk and honey: Biblical foods, heritage and Holy Land tourism. Journal of Heritage Tourism, 8, 234–247.

Ruderman, J. (2014). ‘Doing a Zion Stunt’: Lawrence in his Land(s) of Milk and Honey. 70–88.

Sangild, P. T. (2024). Science and Faith to Understand Milk Bioactivity for Infants. Nutrients, 16.

Sayer, G. (1998). Kenya: Promised Land?

Sexsmith, K. (2017). THE LAND OF MILK AND HONEY? EMBODIED DEPORTABILITY, PRODUCTION, AND SOCIAL REPRODUCTION ON NEW YORK DAIRIES.

Stallman, B. (2014). The Place Of Intimacy In The Interpretation Of Biblical Metaphors: The Promised Land As Flowing With Milk And Honey.

Terruhn, J. (2018). Book Review: A. Bell, V. Elizabeth, T. McIntosh and M. Wynyard, A Land of Milk and Honey? Making Sense of Aotearoa New Zealand. Journal of Sociology, 54, NP6–NP8.

Vambe, M. (2019). Stories of Milk, Honey and Bile: Representing Diasporic African Foreigner’s Identities in South African Fiction. Indigenous, Aboriginal, Fugitive and Ethnic Groups Around the Globe.

Waterhouse, S., Arbor, A., Michigan, & Gaster, T. H. (1963). A Land Flowing with Milk and Honey. Andrews University Seminary Studies, 1, 152–166.

Welton, R. (2020). Ethnography and Biblical Studies: ‘A Land Flowing with Milk and Honey’ as a Case Study for Re-contextualising a Familiar Phrase. Biblical Interpretation, 1–20.

Wronka, S. (2020). Children’s Positive Attitudes in the New Testament Epistles. PoznaÅ„skie Studia Teologiczne, 37, 23–51.

Yeremia, Y., & Wesley, J. (2022). The Meaning of God In Deutronomy 6:6-9 and Its Implication Today. Syntax Literate¯: Jurnal Ilmiah Indonesia.

Achter, E. (2016). Da Gama, Cary Grant and the Election of 1934 de Charles Reis Felix: o êxodo português na costa leste americana. 135–143.

AdairToteff, C. (2018). Book Review: Bultmann Handbuch. Ed. Christof Landmesser. Theological Studies, 79, 186–188.

Ausloos, H. (1999). A Land Flowing with Milk and Honey. Indicative of a Deuteronomistic Redaction? Ephemerides Theologicae Lovanienses, 75, 297–314.

Ausloos, H. (2018). Aos teus descendentes, darei esta terra (Génesis 12,7). O tema da terra prometida na tradição bíblica. 15–28.

Bowen, M. L., & Spendlove, L. B. (2018). Thou Art the Fruit of My Loins: The Interrelated Symbolism and Meanings of the Names Joseph and Ephraim in Ancient Scripture. Interpreter: A Journal of Mormon Scripture, 28.

Brenner, R. R. (2008). Extra-Biblical Evidence of the Exodus. Jewish Bible Quarterly, 36, 157.

Bruni, L. (2019). The Back and the Face of God. Virtues and Economics.

Castelló, M. (2018). Simbología bíblica del Santo Cáliz de la Última Cena venerado en Valencia / Biblical symbolism of the Holy Chalice of the Last Supper venerated in Valencia. 13, 529–556.

Chow, H. (1997). In search of a land flowing with milk and honey: The adaptation experiences of uprooted Chinese and Black immigrant students in a multicultural society.

Corré, A. (2003). A Land Flowing With Milk and Honey: Visions of Israel from Biblical to Modern Times: Leonard J. Greenspoon and Ronald A. Simkins, eds. Digest of Middle East Studies, 12, 69–69.

Davis, E. (2019). Torah and Life in the Land—Deuteronomy 12–34. Opening Israel’s Scriptures.

Derrett, M., & Duncan, J. (1984). Whatever Happened To the Land Flowing With Milk and Honey. Vigiliae Christianae, 38, 178–184.

Draghici-Vasilescu, Dr. E. E. (2016). The Nourishing word: The symbolism of milk in Early Christianity and the Middle Ages.

Freund, R. (1999). The land which bled forth its bounty: An exile image of the land of Israel. Scandinavian Journal of the Old Testament, 13, 284–297.

Gnezdilova, N. (2020). БИБЛЕЙСКАЯ СИÐÅВОЛИКА КАÐÅНЯ Ð’ РУССКОЙ ФРАЗЕОЛОГИИ: BIBLICAL SYMBOLISM OF STONE IN FIGURATIVE MEANS OF RUSSIAN LANGUAGE. Tomsk State Pedagogical University Bulletin.

Hurduzeu, N. (2023). History and biblical symbolism in the chanson de geste. Quaestiones Romanicae.

Jaeger, J. M. (2011). A Review of Zondervan Dictionary of Biblical Imagery. Journal of Religious & Theological Information, 10, 132–133.

Kang, D. (2021). The Symbolism of Milk in Indo-Buddhist Traditions. The Korea Journal of Buddhist Professors.

Kashah, E., & Taçi-Saraçi, M. (2022). Fan Noli’s poetry and biblical symbolism. International Journal of Health Sciences.

Li, N. (2019). Reflection on Hawthorne’s Use of Biblical Allusions and Symbolism in The Scarlet Letter. Proceedings of the 3rd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2019).

Mi-Lee. (2015). A land flowing with milk and honey in Deuteronomy. Korean Journal of Old Testament Studies, 21, 33–59.

Miller, K. (2019). Got milk: influences of packaging and symbolism on consumer buying behaviors.

Mishory, A. (2019). The Twelve Tribes of Israel: from Biblical Symbolism to Emblems of a Mythical Promised Land. Secularizing the Sacred.

Moltmann-Wendel, E. (1986). A land flowing with milk and honey: Perspectives on feminist theology.

Nĕmec, L. (1966). Book Review: Die Religionen Indonesiens. Theological Studies, 27, 668–670.

نيكل، ك. (2023). ارتباك جوردان بيترسون بشأن الرمزية الدينية: درس من قايين وهابيل. في التفكير، 22، 45-52.

Novick, T. (2013). Bible, Bees and Boxes. Food, Culture & Society, 16, 281–299.

Ostapchuk, O. (2018). Land flowing honey and milk: Ukrainian Right Bank lands in the regional elites views and in the Imperial authorities policy in the first half of the XIX century. 157–202.

Pierre, M. (1999). «¯Lait et miel, ou la douceur du Verbe¯Ã‚».

Pintel-Ginsberg, I. (2006). Narrating the Past– New Year of the Trees Celebrations in Modern Israel. Israel Studies, 11, 174–193.

Publicover, H. (2020). Meat, Milk and Scripture: Early Rabbinic Interpretations of the Biblical Prohibition of a Forbidden Mixture.

Radovanović, B. (2021). Spreading the Word: Oral Transmission of the Bogomil Teachings, its Symbolism, and Biblical Exegesis. Studia Ceranea.

Ron, A., & Timothy, D. (2013). The land of milk and honey: Biblical foods, heritage and Holy Land tourism. Journal of Heritage Tourism, 8, 234–247.

Segev, Z. (2004). A Land Flowing with Milk and Honey: Visions of Israel from Biblical to Modern Times (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 22, 171–173.

Simkins, R., & Greenspoon, L. (2001). A land flowing with milk and honey: visions of Israel from biblical to modern times.

Singh, D. (2022). Natural Symbolism in Sri Guru Granth Sahib. Journal of Humanities and Social Sciences Research.

Singh, N. (2020). The Vision of the Transcendent One: Feminist Hermeneutics and Feminine Symbolism in the Sikh Scripture.

Stallman, B. (2014). The Place Of Intimacy In The Interpretation Of Biblical Metaphors: The Promised Land As Flowing With Milk And Honey.

Stern, P. (1992). THE ORIGIN AND SIGNIFICANCE OF THE LAND FLOWING WITH MILK AND HONEY. Vetus Testamentum, 42, 554–557.

Tripathi, D., Thing, U., & Kaini, T. R. (2023). Rigvedic Fire Symbolism in Panchasee Mountain: Exploring Spiritual Ecology in Western Nepal. Curriculum Development Journal.

Uralova, N. A. (2024). MILK-INFUSED PHRASEOLOGY IN UZBEK LANGUAGE: A COMPREHENSIVE SEMIOTIC ANALYSIS. International Journal of Advances in Scientific Research.

Uy, J. (2022). Green milk: The environmental eatymologies of Star Wars: Galaxy’s Edge. Transformative Works and Cultures.

Vasyliants, O. (2021). LOOKING FOR CHRISTIANITY IN FANTASY LITERATURE: BIBLICAL STORIES AND SYMBOLISM IN THE HARRY POTTER BOOK SERIES BY J.K. ROWLING. 3, 105–109.

Waterhouse, S., Arbor, A., Michigan, & Gaster, T. H. (1963). A Land Flowing with Milk and Honey. Andrews University Seminary Studies, 1, 152–166.

Welton, R. (2020). Ethnography and Biblical Studies: ‘A Land Flowing with Milk and Honey’ as a Case Study for Re-contextualising a Familiar Phrase. Biblical Interpretation, 1–20.

Wysocki, M. (2021). The Symbolism of Biblical Birds in the Letters of Paulinus of Nola. 165–174.

Yehuda, O. B. (2021). The Dog’s Passion: Tmol Shilshom’s Scripture of Violence. Shofar: An Interdisciplinary Journal of Jewish Studies, 39, 188–227.

Yurina, E., & Pomarolli, G. (2017). The biblical symbolism of bread in figurative means of Russian and Italian languages. 84–106.

Содномпилова, ÐÅ. ÐÅ. (2021). MILK FOOD OF THE NOMADS OF INNER ASIA: MEANING, FUNCTION AND SYMBOLISM. Tomsk Journal of Linguistics and Anthropology.