Warum wird Luzifer der „Morgenstern“ genannt?

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Bibliographie:

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Landman, S. (2024). The Representation of Female Biblical Figures in Major Israeli Discourses. Onomástica Desde América Latina.

Lao, Y. (2018). TRANSLATION IS IMPOSSIBLE: A COMPARATIVE STUDY OF IDEOLOGICAL MEANING OF THE BEATITUDES IN MATHEW CHAPTER 5 OF KUPANG MALAY, INDONESIAN, AND ENGLISH BIBLE.

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Lyle, M. C. (1912). The Relation of the Lucifer Tradition in the Literary Compositions of the Middle Ages to the Story of the Fall of the Angels in the Mystery Plays.

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Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.

Moberg, D. (2016). I WAS A TARGET FOR MUSLIM EVANGELIZATION: A CHRISTIAN CRITIQUE OF MUHAMMAD FORETOLD IN THE BIBLE BY NAME.

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Ogurechnikova, N. (2022). Theme of Lucifer and forms of speech in Icelandic biblical paraphrase. Scandinavian Philology.

Pike, N. A. (2023). Preaching on the Bible and engaging with science during the Cathedral Christmas Eve carol services: listening to the congregation’s response. Journal of Beliefs & Values, 44, 535–545.

Polony, L. (2013). The ‘Faust’ or ’Lucifer’ Sonata? On Liszt’s idea of programme music as exemplifi ed by his Piano Sonata in B minor.

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