Italian 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Sommario
- Interpretazione: La storia di Adamo ed Eva è intesa sia letteralmente che metaforicamente attraverso le tradizioni cristiane. Alcuni la vedono come un fatto storico, mentre altri la considerano un'allegoria che trasmette verità spirituali sulla natura umana e sulla nostra relazione con Dio.
- Considerazioni scientifiche: Le moderne prove scientifiche sulle origini umane, inclusa la teoria dell'evoluzione, hanno portato molti cristiani a cercare modi per conciliare fede e scienza. Sono stati proposti vari modelli per armonizzare il racconto biblico con le scoperte scientifiche.
- Implicazioni simboliche ed etiche: La storia contiene un ricco simbolismo (ad esempio, il Giardino, il serpente, il frutto proibito) che è stato interpretato in vari modi. Ha influenzato significativamente le visioni cristiane sul matrimonio, i ruoli di genere, la natura umana e il libero arbitrio, sebbene le interpretazioni e le applicazioni di questi temi varino ampiamente tra i credenti.
Bibliografia (Clicca per mostrare)
—
Bibliografia:
Adams, D. (2010). WAR IS NOT IN OUR BIOLOGY: A DECADE OF THE SEVILLE STATEMENT ON VIOLENCE.
Añaños-Bedriñana, F. T. (2012). PENSAMIENTO Y ACCIÓN SOCIOEDUCATIVA EN EUROPA Y ESPAÑA. EVOLUCIÓ LA PEDAGOGÃÂA Y EDUCACIÓN SOCIAL. Revista Historia de La Educación Latinoamericana, 14, 119–138.
Arenberg, M. (2013). Eves in Motion: A Comparative Study of Milton’s Paradise Lost and Abdilatif Abdalla’s Utenzi Wa Maisha Ya Adamu Na Hawaa.
Astore, W. J. (2016). Gentle Skeptics?: American Catholic Encounters with Polygenism, Geology, and Evolutionary Theories from 1845 to 1875. The Catholic Historical Review, 82, 40–76.
Bellon, R. (2011). The Moral Dignity of Inductive Method and the Reconciliation of Science and Faith in Adam Sedgwick’s Discourse. Science Education, 21, 937–958.
Bellon, R. (2012). The Moral Dignity of Inductive Method and the Reconciliation of Science and Faith in Adam Sedgwick’s Discourse. Science & Education, 21, 937–958.
Ben-Chaim, M. (2001). The discovery of natural goods: Newton’s vocation as an ‘experimental philosopher.’ British Journal for the History of Science, 34, 395–416.
Byrne, C. (2023). Naturalism Fails an Empirical Test: Darwin’s Dangerous Idea in Retrospect. Open Theology, 9.
Carpenter, A. C. (2021). Responsive Becoming: Moral Formation in Theological, Evolutionary, and Developmental Perspective. Perspectives on Science and Christian Faith.
Deep-Soboslay, A., Mighdoll, M., Jaffe, A., Thomas, S. B., Herman, M., Sirovatka, J., King, J. P., Fowler, D., Zulauf, D., DiAngelo, C., Hyde, T., & Kleinman, J. (2019). African-American and Caucasian participation in postmortem human brain donation for neuropsychiatric research. PLoS ONE, 14.
Dennert, B. C. (2017). Paul and Gender: Reclaiming the Apostle’s Vision for Men and Women in Christ. Bulletin for Biblical Research.
Finnegan, D. A. (2014). Eve and Evolution: Christian Responses to the First Woman Question, 1860–1900. Journal of the History of Ideas, 75, 283–305.
Garvey, J. (2021a). God’s Good Earth: The Case for an Unfallen Creation. Perspectives on Science and Christian Faith.
Garvey, J. (2021b). The Generations of Heaven and Earth: Adam, the Ancient World, and Biblical Theology. Perspectives on Science and Christian Faith.
Hollinger, R., Dudar, C., & Jones, E. (2024). Ousleyâ€â€Repatriation and the Smithsonian. Forensic Anthropology.
Keathley, K. D. (2020). Creazionismo evolutivo o della vecchia terra? Discutere le origini con Reasons to Believe e BioLogos. Perspectives on Science and Christian Faith.
Kofoed, J. (2020). Approaching Genesis and science: Hermeneutical principles and a case study. Theofilos.
Korczynski, M., & Jones, K. (2006). Instrumental music? The social origins of broadcast music in British factories. Popular Music, 25, 145–164.
Leathlobhair, M. N., Perri, A. R., Perri, A. R., Irving-Pease, E. K., Witt, K., Linderholm, A., Linderholm, A., Haile, J., Haile, J., Lebrasseur, O., Ameen, C., Blick, J. P., Boyko, A., Brace, S., Cortes, Y. N., Crockford, S., Devault, A. M., Dimopoulos, E., Eldridge, M., ¦ Frantz, L. (2018). The evolutionary history of dogs in the Americas. Science, 361, 81–85.
Lembke, M. (2014). An Evolutionary Adaptation of the Fall. New Blackfriars, 95, 295–307.
Mather, C., & Solberg, W. U. (2001). The Christian Philosopher.
Moreira-Almeida, A. (2013). Scientific research on mediumship and mind-brain relationship: reviewing the evidence. Revista De Psiquiatria Clinica, 40, 233–240.
Moritz, J. M. (2011). The Search for Adam Revisited: Evolution, Biblical Literalism, and the Question of Human Uniqueness. Theology and Science, 9, 367–377.
Panchenko, O., & Bilous, B. (2023). VARIOUS THEORIES ABOUT THE ORIGIN OF LANGUAGE. Scientific Journal of Polonia University.
Pelikan, J. (1997). What Has Athens to Do with Jerusalem?: Timaeus and Genesis in Counterpoint.
Rocha, J. (2005). The dialectic of marginality ¯: preliminary notes on Brazilian contemporary culture 1.
Steele, Dr. C. M., & Johnson, L. (2010). 2010 Recipients of the Morton Deutsch Awards for Social Justice Exemplary Scholar-Practitioner in the Field of Social Justice.
Stump, J., & Meister, C. V. (2021). Original Sin and the Fall: Five Views. Perspectives on Science and Christian Faith.
Telukha, S. (2023). TRAUMATIC MEMORY OF CHERNOBYL (IN THE FOOTSTEPS OF BIOGRAPHICAL NARRATIVES). Bulletin of the National Technical University KhPI Series Actual Problems of Ukrainian Society Development.
Tulip, R., & Christ, J. (2020). Appendix: Precession as the Framework of Christian Origins.
Alford, J. A. (1982). The Grammatical Metaphor: A Survey of Its Use in the Middle Ages. Speculum, 57, 728–760.
Al-Mutairi, M. A. (2024). The Mother of All Sins: An Interpretation of the Forbidden Fruit as Cannabis. Advances in Social Sciences Research Journal.
Bates, A., Hobman, T., & Bell, B. T. (2020). Let Me Do What I Please With It . . . Don’t Decide My Identity For Me: LGBTQ+ Youth Experiences of Social Media in Narrative Identity Development. Journal of Adolescent Research, 35, 51–83.
Baumgarten, E. (2018). ‘Like Adam and Eve’: Biblical Models and Jewish Daily Life in Medieval Christian Europe. Irish Theological Quarterly, 83, 44–61.
Blowers, P. M. (2020). Tragical Mimesis and Biblical Interpretation I. Visions and Faces of the Tragic.
Boggs, B. A. (1998). Rebels With a Cause: Adam and Eve in Modern Spanish Literature.
Bonnette, D. (2015). The Rational Credibility of a Literal Adam and Eve. 64, 303–320.
Castelli, E. A. (1999). Eve and Adam: Jewish, Christian, and Muslim Readings on Genesis and Gender . Edited by Kristen E. Kvam, Linda S. Schearing, and Valarie H. Ziegler. Bloomington: Indiana University Press, 1999. xviii + 515 pp. 49.95 cloth; 24.95 paper. Church History: Studies in Christianity and Culture, 68, 962–962.
Charles-Murray, M. (2002). Book Review: The Genesis of Perfection: Adam and Eve in Jewish and Christian Imagination. Theology, 105, 449–450.
Corby-Harris, V., Bowsher, J., Carr-Markell, M., Carroll, M., Centrella, M., Cook, S., Couvillon, M., DeGrandi-Hoffman, G., Dolezal, A. G., Jones, J. C., Mogren, C. L., Otto, C. R. V., Lau, P., Rangel, J., Schürch, R., & Clair, A. L. St. (2018). Emerging Themes from the ESA Symposium Entitled Pollinator Nutrition: Lessons from Bees at Individual to Landscape Levels. Bee World, 96, 3–9.
Dell, C., Kosteniuk, B., Doi, C., Townsend, C., Cook, A., Chalmers, D., & Butt, P. (2024). The role of the human-canine bond in recovery from substance use disorder: A scoping review and narrative synthesis. Human-Animal Interactions.
Eldridge, M. (2002). Dying Adam With His Multiethnic Family: Understanding the Greek Life of Adam and Eve.
Figdor, C. (2018). The Metaphor View. Oxford Scholarship Online.
Fohr, S.D., Adam and Eve: The Spiritual Symbolism of Genesis and Exodus (Lanham, MD: University Press of America, 1986), pp. xiii + 146. $10.25, ISBN 0- 8191-5268-4. (n.d.).
Garvey, J. (2021). The Generations of Heaven and Earth: Adam, the Ancient World, and Biblical Theology. Perspectives on Science and Christian Faith.
Horst, W. (2021). Creation’s Slavery to (Human) Corruption: A Moral Interpretation of Romans 8:20-22. Perspectives on Science and Christian Faith.
Jo, S. (2022). Absalom, Absalom! And Acts Misreading. The Explicator, 80, 45–48.
Keathley, K. D. (2020). Creazionismo evolutivo o della vecchia terra? Discutere le origini con Reasons to Believe e BioLogos. Perspectives on Science and Christian Faith.
Kiliç, E. O., & Bozkurt, C. (2023). ADEM VE HAVVA’NIN MODERN BÄ°R ZAMAN-MEKANDA TEMSÄ°LÄ°: YARATILIÅž ANLATISININ ADAPTASYONU BAÄžLAMINDA EX MACHINA (2015) FÄ°LMÄ°NÄ°N ANALÄ°ZÄ°. The Turkish Online Journal of Design Art and Communication.
Kołosowski, T. (2016). „Mulier(#)(#)(#)(#)(#) salvabitur per filiorum generationem (1Tm 2,15) w interpretacji wybranych dzieł łacińskich Ojców Kościoła. 37, 151–162.
Kynes, W. (2023). A Suitable Match: Eve, Enkidu, and the Boundaries of Humanity in the Eden Narrative and the Epic of Gilgamesh. Harvard Theological Review, 116, 491–513.
Laffey, A. (2000). Eve & Adam: Jewish, Christian, and Muslim Readings on Genesis and Gender . Edited by Kvam Kristen E., Schearing Linda S., and Ziegler Valarie H.. Bloomington: Indiana University Press, 1999. xviii + 515 pages. 49.95 (paper 24.95). HORIZONS A, 27, 185–186.
Lassen, E. (2023). Rejecting Extractivism and Embracing Reciprocity: A Christian Environmental Ethic in Paradise Lost.
Lemos, J. P. (2023). A Biblical Comparison of Noah’s Drunkenness and Adam and Eve’s Fall in the Book of Genesis. International Journal of Research and Innovation in Social Science.
Loke, A. (2023). The Origin of Humanity and Evolution: Science and Scripture in Conversation. Perspectives on Science and Christian Faith.
Marr, R. (2014). Dinah Morris as Second Eve: The Fall and Redemption in Adam Bede. Logos: A Journal of Catholic Thought and Culture, 17, 102–180.
Morrissey, M. (2022). Was John Donne a Catholic?: Conversion, Conformity, and Early Modern English Confessional Identities. Review of English Studies.
Motherway, T. J. (1940). The Creation of Eve in Catholic Tradition. Theological Studies, 1, 116–197.
Mouton, E., & Wolde, E. V. (2013). New Life from a Pastoral Text of Terror? Gender Perspectives on God and Humanity in 1 Timothy 2. Scriptura¯: International Journal of Bible, Religion and Theology in Southern Africa, 111, 583–601.
Nally, C., Voorde, P. V., Temmerman, M., & Adam, M. (2022). Germs, Guns, and Fear in Disaster Response: A Rapid Qualitative Assessment to Understand Fear-Based Responses in the Population at Large: Lessons From Sierra Leone 2014-2015. Disaster Medicine and Public Health Preparedness, 17.
Nesterova, O. E. (2018). The Typology of Adam and Eve in the New Testament and Early Christian Literature. 3, 58–75.
Oudah, H., Neamah, H. O., Hasan, N. S., & Mohammed, A. (2024). Paradise lost: A classical epi. World Journal of Advanced Research and Reviews.
Ramli, M. A. (2013). Muslim Exegeses Perspective on Creation of the First Woman: A Brief Discussion.
Ruse, M. (2018). Moving Forward. Oxford Scholarship Online.
Stone, M. (2000). Book Review: Eve and Adam: Jewish, Christian and Muslim Readings on Genesis and Gender. Interpretation, 54, 206–206.
Taggart, L. S. (2003). The Genesis of Perfection: Adam and Eve in Jewish and Christian Imagination (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 21, 157–159.
Tambunan, E. H., & Simbolon, I. (2023). Experiences of Family Caregivers Caring for Patient with Alzheimer’s Disease: A Hermeneutic Phenomenological Study. Journal of Caring Sciences, 12, 136–143.
Tomita, S. (2012). Adam and Eve in Marriage and Ministry: A Christological and Irenaean Reappraisal.
Wagner-Tsukamoto, S. (2012). The Tree of Life: Banned or Not Banned? A Rational Choice Interpretation. Scandinavian Journal of the Old Testament, 26, 102–122.
Willsher, B. (1993). Adam and Eve scenes on kirkyard monuments in the Scottish Lowlands. Proceedings of the Society of Antiquaries of Scotland.
Zemler-Cizewski, W. (2004). The Apocryphal Life of Adam and Eve: Recent Scholarly Work.
