プロテスタントとバプテスト：何が違うのか？

Afolaranmi, A. (2021). Sunday school as a conflict resolution mechanism in churches of the Nigerian Baptist convention. African Social Science and Humanities Journal.

Ammann, A., & Kennerley, S. (2019). Introduction to the Special Issue on: The Reception of the Church Fathers and Early Church Historians in the Renaissance and the Reformation, c. 1470–1650. International Journal of the Classical Tradition, 27, 271–276.

Arango, O. (2003). Baptist heritage around the world¯: The Evangelical (protestant) Church in Mexico; A history of its involvement in social movements from 1870 to 2001.

アッタド, S.(2023年)。初期教父によるトーラーの重層的受容。Religions誌。The layered Reception of the Torah by Early Church Fathers.Religions.

Ballard, W. (2016). Book Review: Andrew E. Arterbury, W. H. Bellinger, Jr., and Derek Dodson. Engaging the Christian Scriptures: An Introduction to the Bible. Review & Expositor, 113, 113–114.

Bangura, M. (2023). Christian Historical Heterogeneity in Sierra Leone: A Sociological Prospect and Interpretation. Journal of Humanities and Social Sciences Studies.

Barsella, S. (2014). Ars and theology: work, salvation, and social doctrine in the early church fathers.

Beaty, M., Henry, D. V., & Moore, S. (2007). Protestant Free Church Christians and Gaudium et Spes¯: A Historical and Philosophical Perspective. Logos: A Journal of Catholic Thought and Culture, 10, 136–165.

Brooten, B. (2019). 11. Tortures in Hell: Early Church Fathers on Female Homoeroticism. 303–358.

Chan, E., & Ecklund, E. (2016). Narrating and Navigating Authorities: Evangelical and Mainline Protestant Interpretations of the Bible and Science. Journal for the Scientific Study of Religion, 55, 54–69.

Cohen, J. M. (1985). Protestant Ethic and Status-Attainment. Sociology of Religion, 46, 49–57.

Djomhoué, P. (2008). Manifestations of Ecumenism in Africa Today: A Study of the Mainline and Pentecostal Churches in Cameroon. International Journal for the Study of the Christian Church, 8, 355–368.

Duda, H. (2020). Semiotic Limitations in the Modernization of Old Translations of the Bible. Critique and Semiotics.

Echtler, M. (2023). Moral Economy in the Nazareth Baptist Church, South Africa. Journal for the Study of Religion.

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Fawcett, B. G., Francis, L., Linkletter, J., Robbins, M., & Stairs, D. (2016). Assessing the Psychological Type Profile of Canadian Baptist Youth: A Study Employing the Francis Psychological Type Scales for Adolescents (FPTSA). Pastoral Psychology, 66, 213–223.

Fawcett, B. G., Francis, L., Linkletter, J., Robbins, M., & Stairs, D. (2017). Assessing the Psychological Type Profile of Canadian Baptist Youth: A Study Employing the Francis Psychological Type Scales for Adolescents (FPTSA). Pastoral Psychology, 66, 213–223.

Feltner, W. L. (2009). The relationship between pastoral influence tactics, follower outcome levels, and types of congregational change.

French, A. (2019). ‘All things necessary for their saluation’? The Dedham Ministers and the ‘Puritan’ Baptism Debates. Childhood, Youth and Religious Minorities in Early Modern Europe.

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Godfrey, M. (2015). Developing and Implementing a Training in Biblical Interpretation for the Bible Study Teachers at First Baptist Church, Waynesboro, Georgia.

Gottlieb, M. (2021). The Bible as Cultural Translation. 17–75.

Hach, A., & Roberts-Dobie, S. (2016). ‘Give us the words’: Protestant faith leaders and sexuality education in their churches. Sex Education, 16, 619–633.

Hazzard, J. W. (1998). Marching on the margins¯: An analysis of the salvation army in the United States. Review of Religious Research, 40, 121–141.

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Hjermitslev, H. H. (2011). Protestant Responses to Darwinism in Denmark, 1859–1914. Journal of the History of Ideas, 72, 279–303.

Horáková, T. (2023). Krev, slzy a bolest – Imaginace a emocionalita na příkladu polychromovaných barokních plastik ze svatých schodů. AUC PHILOSOPHICA ET HISTORICA.

Hulbert, D. (2004). Lay leadership development in the context of church planting in California Southern Baptist churches.

Ingram, L. (1981). Leadership, Democracy, and Religion: Role Ambiguity among Pastors in Southern Baptist Churches. Journal for the Scientific Study of Religion, 20, 119.

Johansson, M. (2019). The Mountain Ate His Heart: Agricultural Labor and Animate Land in a Protestant Andean Community. Journal of Latin American and Caribbean Anthropology.

Kunderenko, I. (2021). PROTESTANT ENVIRONMENT OF UKRAINE: IN SEARCH OF RELIGIOUS TYPOLOGIES (ON THE EXAMPLE OF THE ALLUKRAINIAN UNION OF CHURCHES OF EVANGELICAL CHRISTIAN BAPTISTS). 92–105.

Kuria, M. (2017). Crises experienced in church organizations: The case of Parklands Baptist Church Nairobi Kenya. IOSR Journal of Humanities and Social Science, 22, 63–67.

Leonard, B. (1979). Types of Confessional Documents among Baptists. Review & Expositor, 76, 29–42.

Lewis, C., Burgess, J. H., & Francis, L. J. (2022). Psychological type profile of ministers of word and sacrament within the United Reformed Church (URC). Mental Health, Religion & Culture, 25, 921–930.

Linn, R., Maayan-Fanar, E., & Tepper, Y. (2023). In Situ Implementation of Imaging Techniques Reveals Key Motifs in the Early Byzantine Wall Painting of Christ’s Baptism at Shivta, Israel. Near Eastern Archaeology, 86, 58–63.

Liutkevičius, E. (2023). Evangelical transformation: Learning the threedimensional perception of reality. Anthropology of Consciousness.

Louis, B. M. (2012). Touloutoutou and Tet Mare Churches: Language, Class and Protestantism in the Haitian Diaspora of the Bahamas. Studies in Religion/Sciences Religieuses, 41, 216–230.

Melton, J. (1985). Spiritualization and reaffirmation: what really happens when prophecy fails. American Studies, 26, 17–29.

Miller, R. M., & Bode, F. A. (1976). One Bible Belt State’s Encounter with Populism and Progressive Capitalism@@@Protestantism and the New South: North Carolina Baptists and Methodists in Political Crisis, 1894-1903.

Newman, E. (2017). All generations shall call me blessed: A Baptist recovery of Mary 1. Review & Expositor, 114, 266–273.

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Perry, S. L. (2019). The Bible as a Product of Cultural Power: The Case of Gender Ideology in the English Standard Version. Sociology of Religion.

Petcu, L. (2017). Early Church Fathers on Repentance and Confession of Sins.（初期教父による悔い改めと罪の告白について）

Ploscariu, I. (2020). The Word Read, Spoken, and Sung: Neo-Protestants and Modernity in Interwar Romania. Central Europe, 18, 105–121.

Politics in the Order of Salvation: Transforming Wesleyan Political Ethics . By Theodore R. Weber. Nashville, Tenn.: Abingdon, Kingswood Books, 2001. 483 pp. $35.00 paper. (n.d.).

Posternak, A. (2022). The older women in the Early Church. St.Tikhons’ University Review.

Power, T. P. (2017). The Invisible Irish: Finding Protestants in the Nineteenth-Century Migrations to America by Rankin Sherling (review). Toronto Journal of Theology, 33, 143–144.

Roxborogh, J. (2019). Protestant Dissenting Traditions in Asia in the Twentieth Century. The Oxford History of Protestant Dissenting Traditions, Volume IV.

Ruhr, M., Ngo, P., & Daniels, J. (2021). Religious Identity Formation: Constraints Imposed on Religious Institutions and Implications for the Meaning of Religious Affiliation.

Shattuck, G. H. (1998). The Nature of Salvation: Theological Consensus in the Episcopal Church, 1807-73. Anglican Theological Review, 80, 617.

Stephenson, C., Notty, B., & Simbolon, M. (2024). AN ANALYSIS OF THE EFFECT OF EARLY BAPTISM ON FAITHFULNESS IN THE CHURCH IN THE SEVENTH DAY ADVENTIST CHURCH MORIA HILL CHURCH BASED ON MARK 16:16. EZRA SCIENCE BULLETIN.

Stewart, A. (2009). Comptes rendus / Reviews of books: What Have They Done to the Bible?: A History of Modern Biblical Interpretation John Sandys-Wunsch Collegeville, MN: Liturgical Press, 2005. xx + 378 p. Studies in Religion/Sciences Religieuses, 38, 196–197.

Swarat, U. (2008). The Dialogues between the European Baptist Federation and the Community of Protestant Churches in Europe.

Taneti, J. (2019). Book Review: Robbie B. H. Goh, Protestant Christianity in the Indian Diaspora: Abjected Identities, Evangelical Relations, and Pentecostal Visions. Review & Expositor, 116, 378–379.

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Thompson, G. L. (2019). The Daughter of the Word: What Luther Learned from the Early Church and the Fathers. Perichoresis, 17, 41–56.

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Walker-Said, C. (2017). Christian Marriage between Tradition and Modernity: Catholic and Protestant Women and Marriage Education in Late Colonial Cameroon, 1939–1960. Gender & History, 29.

Yancey, G., & Quosigk, A. (2021). In or Out? One Faith No Longer.

Yo-Yoo, & Kim, M. (2018). Korea National Prayer Breakfast and Protestant Leaders’ Prophetic Consciousness during the Period of Military Dictatorship (1962–1987). Religions.

Althouse, M. T. (2010). Reading the Baptist Schism of 2000: Kierkegaardian Hermeneutics and Religious Freedom. Atlantic Journal of Communication, 18, 177–193.

Baer, J. (2016). God and the Nation: Protestants, Patriotism and Pride in Cuba, 1890-1906. The International Journal of Cuban Studies, 8, 74.

Balaklytskyi, M. (2021). UKRAINIAN PROTESTANT YOUTUBE LIVESTREAMS DURING CORONAVIRUS PANDEMIC: STATISTICS AND ANALYTICS. 41, 194–207.

Beers, T. A. (2005). Rediscovering baptist distinction¯: A look at the history of the baptist movement in light of Jacques Ellul’s theology of the church. American Baptist Quarterly, 24, 329–355.

Bendroth, M. (2021). Who Owns the Pilgrim Fathers? American Protestants and a Contested Legacy. Review of Faith and International Affairs, 19, 46–54.

Between Dixie and Zion: Southern Baptists and Palestine before Israel. By Walker Robins. Tuscaloosa: University of Alabama Press, 2020. 248 pp. $49.95 cloth. (n.d.).

Boer, T., Bolwijn, R. E., Graafland, W., & Pleizier, T. (2020). Legal Euthanasia in Pastoral Practice: Experiences of Pastors in the Protestant Church in the Netherlands. International Journal of Public Theology, 14, 41–67.

Campbell, M. W. (2017). Developments in the Relationship between Seventh Day Baptists and Seventh-day Adventists, 1844–1884. 55, 195–212.

Carenen, C. (2012). The Fervent Embrace: Liberal Protestants, Evangelicals, and Israel.

Carson, W. C. (2005). The history of camping within the Conservative Baptist movement.

Cartwright, C. A. (2018). ‘The Enfranchisement of Baptist Women’?* A Brief History of The Baptist Women’s League and the Womens’ Suffrage Movement in England and Scotland. The Baptist Quarterly, 49, 146–164.

Choi, D. K. (2020). The Baptist Endeavours in Biblical Translation in China before the Chinese Union Version. Journal of the Royal Asiatic Society, 30, 341–364.

Constantelos, D. (2014). John P. Burgess, Encounters with Orthodoxy: How Protestant Churches Can Reform Themselves Again.

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Dupont, C. (2015). White Protestants and the Civil Rights Movement in Kentucky. Register of the Kentucky Historical Society, 113, 543–573.

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Haney, B. (2008). The Relationship Between Labor Market Structure and Clergy Compensation in Protestant Denominations. Atlantic Economic Journal, 36, 65–75.

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Jones, I. (2004). An analysis of factors contributing to the decline of Protestant churches in a metropolitan center.

Kish, G. (2011). The Origins of the Baptist Movement Among the Hungarians: A History of the Baptists in the Kingdom of Hungary from 1846 to 1893.

Koch, L. L. (2023). Punishment and blame: How core beliefs affect support for the use of force in a nuclear crisis. Conflict Management and Peace Science.

Kónya, A. (2024). The Coexistence of Protestant Confessions — Alliances, Unions as an Existential Strategy. Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica.

Kunderenko, I. (2021). PROTESTANT ENVIRONMENT OF UKRAINE: IN SEARCH OF RELIGIOUS TYPOLOGIES (ON THE EXAMPLE OF THE ALLUKRAINIAN UNION OF CHURCHES OF EVANGELICAL CHRISTIAN BAPTISTS). 92–105.

Leonard, B. (2019). Southern Baptists and Evangelical Dissent. The Oxford History of Protestant Dissenting Traditions, Volume IV.

Luu, T. T. (2021). Worker resilience during the COVID-19 crisis: The role of core beliefs challenge, emotion regulation, and family strain. Personality and Individual Differences, 179, 110784–110784.

Lynne, T. A., & Gentry, S. (2013). A PERSPECTIVE ON THE HISTORY OF RELIGION IN DENVER’S BLACK COMMUNITY A CASE STUDY OF ZION BAPTIST CHURCH AND SHORTER AFRICAN METHODIST EPISCOPAL CHURCH.

Lytle, D. P. (2023). Seventeenth-Century General Baptist Identity: A Response to Matthew C. Bingham. The Baptist Quarterly, 55, 52–65.

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Mol, J. J. (1967). A Collation of Data About Religion in Australia. Social Compass, 14, 117–132.

Mussel, P., Vries, J. D. D., Spengler, M., Frintrup, A., Ziegler, M., & Hewig, J. (2022). The development of trait greed during young adulthood: A simultaneous investigation of environmental effects and negative core beliefs. European Journal of Personality, 37, 352–371.

Nedavnya, O. (2022). Responses of Christian Churches in Ukraine and other Eastern European Countries to the COVID-19 Pandemic. Occasional Papers on Religion in Eastern Europe.

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Newkirk, D., & Cooper, B. (2013). Preparing Women for Baptist Church Leadership: Mentoring Impact on Beliefs and Practices of Female Ministers. Journal of Research on Christian Education, 22, 323–343.

Newton, R. (2016). Book Review: A Baptist History: A. L. Chute, N. A. Finn, & M. A. G. Haykin, The Baptist Story: From English Sect to Global Movement. The Expository Times, 127, 559–560.

Oladipo, C. (2013). Book Review: The Origins of the Baptist Movement among the Hungarians: A History of the Baptists in the Kingdom of Hungary from 1846 to 1893. International Bulletin of Mission Research, 37, 62–62.

Orbach, L., & Fritz, A. (2021). A latent profile analysis of math anxiety and core beliefs toward mathematics among children. Annals of the New York Academy of Sciences, 1509.

Ploscariu, I. (2020). The Word Read, Spoken, and Sung: Neo-Protestants and Modernity in Interwar Romania. Central Europe, 18, 105–121.

Pusztai, G., Bacskai, K., & Morvai, L. (2021). Religious Values and Educational Norms among Catholic and Protestant Teachers in Hungary. Religions.

Rissanen, I., Kuusisto, E., & McMullen, J. (2023). Identifying core beliefs of an intercultural educator: How polyculturalism and group malleability beliefs shape teachers’ pedagogical thinking and practice. Social Psychology of Education, 1–25.

Robbins, K. (2010). European Baptists and the Third Reich . By Bernard Green. Pp. xii+270. Didcot:Baptist Historical Society, 2008. £16 (paper)+£2 post and packing from Revd Dr Roger Hayden, 15 Fenshurst Gardens, Long Ashton, Bristol BS18 9AU. 978 0903 16638 6. The Journal of Ecclesiastical History, 61, 663–664.

Romeo, A., Castelli, L., Zara, G., & Tella, M. D. (2022). Posttraumatic Growth and Posttraumatic Depreciation: Associations with Core Beliefs and Rumination. International Journal of Environmental Research and Public Health, 19.

Smith, A. (2021). Homes Without Walls: Southern Baptist Women and Social Reform in the Progressive Era. By Carol Crawford Holcomb. Religion in American Culture. Tuscaloosa: The University of Alabama Press, 2020. xii + 247 pp. 49.95 cloth; 49.95 PDF. Church History: Studies in Christianity and Culture, 90, 232–234.

Somoza-Norton, A., Cárdenas, C. R. R., Pabigian, L., & Drap, M. (2023). Biomimetic Leadership: Core Beliefs for Sustainable Organizations. Journal of Ecohumanism.

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Tuan, L. T. (2021). Employer event communication and hospitality workers’ resilience during the COVID-19 crisis: the role of core beliefs examination and family support. International Journal of Contemporary Hospitality Management.

Ugrai, J. (2020). A Prehistory to the Success of Modernization Differences between Denominations in the Shaping of Hungarian Public Education during the Enlightenment Period.（啓蒙時代におけるハンガリーの公教育形成における宗派間の近代化の成功の相違に関する先史）

Vázquez, C., Valiente, C., García, F. E., Contreras, A., Peinado, V., Trucharte, A., & Bentall, R. (2021). Post-Traumatic Growth and Stress-Related Responses During the COVID-19 Pandemic in a National Representative Sample: The Role of Positive Core Beliefs About the World and Others. Journal of Happiness Studies, 22, 2915–2935.

Walker-Said, C. (2017). Christian Marriage between Tradition and Modernity: Catholic and Protestant Women and Marriage Education in Late Colonial Cameroon, 1939–1960. Gender & History, 29.

Wamble, H. (1957). The Beginning of Associationalism Among English Baptists. Review & Expositor, 54, 544–559.

Wardin, A. W. (1991). The Baptists in bulgaria. The Baptist Quarterly, 34, 148–159.

Wien, U. A. (2017). George Alexander Kish, The Origins of the Baptist Movement among the Hungarians. A History of the Baptists in the Kingdom of Hungary from 1846 to 1893. Zeitschrift Für Ostmitteleuropa-Forschung, 66, 265–267.

Williams, J., Jackson, M., Barnett, T., Pressley, T. D., & Thomas, M. (2019). Black megachurches and the provision of social services: An examination of regional differences in America. Journal of Religion & Spirituality in Social Work: Social Thought, 38, 161–179.

Yarnell, M. B. (2006). Are Southern Baptists Evangelicals? A Second Decadal Reassessment. Ecclesiology, 2, 195–212.

Yoo, J. (2022). The Influence of Spiritual Well-Being on Depression among Protestant College Seminarians in Korea With a Focus on the Mediating Effect of Self-Esteem. Journal of Psychology and Theology, 51, 122–137.

Yu, K. (2014). An analysis of the historical and theological identity of the Korean Baptist convention¯: an indigenous charismatic movement.

Zhu, X., & Neupert, S. (2021). Core Beliefs Disruption in the Context of an Election: Implications for Subjective Well-Being. Psychological Reports, 125, 2546–2570