English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Summary
- The Bible does not mention clowns as modern entertainers, but it contains figures with clown-like behaviors that challenge norms and convey messages.
- Characters like Ezekiel and King David illustrate how unconventional actions can express deep spiritual truths, similar to the role of clowns.
- Scholars interpret biblical “fools” not as comedic figures but as those who reveal wisdom through apparent foolishness, resonating with the idea of holy fools in Christian tradition.
- The portrayal of fools in the Bible differs from other literature, focusing on spiritual truths rather than simply providing comic relief or social critique.
Bibliography (Click to show)
Bibliography:
Boaheng, I. (2020). The Wesleyan Quadrilateral and Contemporary Biblical Exegesis. Journal of Mother-Tongue Biblical Hermeneutics and Theology.
Cylwicki, A. (2012). Seeing the World Through Faith. Verbum, 10, 43–44.
Gaudin, G. A. (1996). Book Review: Ending Auschwitz: The Future of Jewish and Christian Life. Interpretation, 50, 210–212.
Godde, S. J. (2023). Reaching for Immortality: Can Science Cheat Death? A Christian Response to Transhumanism. Perspectives on Science and Christian Faith.
Grigorishin, S. V., & Novokreshchennykh, E. V. (2021). CODEX B 19A: STAGES OF LEGITIMATION OF THE MASORET BIBLE ANCIENT EXAMPLE. Tyumen State University Herald. Humanities Research. Humanitates, 7, 20–42.
Kovacs, J. L. (2016). Reading the Divinely Inspired Paul: Clement of Alexandria in Conversation with Heterodox Christians, Simple Believers, and Greek Philosophers. 325–343.
Olabode, E. L. (2012). The Jurist-Biblical perspective of Jesus’ and Saro-Wiwa’s trials: the challenges of human rights violations in the Niger Delta, Nigeria.
Osagie, J. (2024). Moral Values, Sanctity of Life for Nation Building: A Biblical Perspective. NIU Journal of Humanities.
Carmy, S. (2010). Personal Ethics, Public Virtue, and Political Legitimacy in Biblical Kings and American Presidents. Presidential Studies Quarterly, 40, 76–89.
Ejsing, A. (2021). Book Review: Ron Haflidson, On Solitude, Conscience, Love and Our Inner and Outer Lives (Reading Augustine Series). Studies in Christian Ethics, 34, 260–263.
Harper, N. D. (2022). Book Review: Lead Like it Matters to God: Values-Driven Leadership in a Success-Driven World by Richard Stearns. Christian Education Journal Research on Educational Ministry, 19, 199–201.
Kelly, J. (1975). Book Review: The Eclipse of Biblical Narrative: A Study in Eighteenth and Nineteenth Century Hermeneutics. Theological Studies, 36, 155–158.
Knapper, D. (2023). Prophetic Style and Isaian Exceptionalism in Reformation Rhetoric and Theology. The Sixteenth Century Journal, 54, 263–283.
Masoga, M. (2023). Reading the text of 1 Kings 3:7-9 as inspirational teaching on leadership to the modern church: A hermeneutical perspective. Pharos Journal of Theology.
Platten, S. (2019). Peter Matheson and Alastair Hulbert (eds), In Your Loving Is Your Knowing: Elizabeth Templeton – Prophet of Our Times. Theology, 122, 376–378.
Reinke, T. (2023). God, Technology, and the Christian Life. Perspectives on Science and Christian Faith.
Shirinian, M. (2022). The Order of the Books in Solomon’s Tripartite According to Early Christian, Early Byzantine and Medieval Armenian Interpreters. Vestnik Volgogradskogo Gosudarstvennogo Universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye Otnoshenija.
Levchenko, N. (2022). Skovoroda’s prefiguration in the context of biblical heuristics and noematic. New Collegium.
Pfeil, F. (1978). Icons for Clowns: American Writers Now. College English.
Rasip, Z. M. (2023). The Term Son of God as a Proof of Jesus’ Humanity: A Biblical Analysis. IJUS | International Journal of Umranic Studies.
Yuxia, L., & Stanislavovna, M. S. (2019). SCTCMG 2018 International Scientific Conference «Social and Cultural Transformations in the Context of Modern Globalism» RUSSIAN BIBLICAL IDIOM ×ÃÅÃËœÃâ„¢-ØáÚãáØâÕÛì (TEMPTING SERPENT) FROM VIEWPOINT OF CHINESE CULTURE.