English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Summary
- The name Liam is not found in the Bible but has roots in Irish and Germanic languages, meaning “resolute protection.”
- Liam does not have a direct Hebrew meaning, but similar Hebrew names with protective meanings include Eliam and Mishael.
- While Liam isn’t directly biblical, its meaning aligns with biblical themes of protection, like God being a refuge (Psalm 18:2).
- Though not biblical, the name Liam carries spiritual significance, symbolizing God’s love and protection, and is part of Christian history.
Bibliography (Click to show)
Bibliography:
Abraham, W. J. (1998). Canon and criterion in Christian theology¯: from the Fathers to feminism.
Carver, W. (1914). Book Review: The Meaning of Evolution. Review & Expositor, 11, 110–110.
Contemplation and Compassion: The Victorine Tradition . By Stephen Chase. Maryknoll, NY: Orbis, 2003. 173 pages. $15.00 (paper). (n.d.).
Haynes, A., Pearce, S., Kirby, K., Moritz, D., West, K., Green, S., McCoombes, C., & Sherrington, C. (2024). True inclusion: evaluation protocol for an approach to increase meaningful participation of children with disability in athletics. Frontiers in Public Health, 12.
Huqa, D. D., & Obrempong, J. N. (2024). BORANA CULTURE’S CONCEPT OF ATONEMENT AND HOW IT AFFECTS CHRISTIAN THEOLOGY AND SPREADING THE GOSPEL. Journal of Sociology, Psychology and Religious.
Korytko, A. O. (2024). Christian theology and the archetypal in religion: A reconciliation experience for the stances. Issues of Theology.
Kupersmith, W. (1972). Juvenal as Sublime Satirist. Pmla-Publications of The Modern Language Association of America, 87, 508–511.
Marvin, M. A. (2021). Coakley, Sarah: Spiritual Healing: Science, Meaning, and Discernment. Theological Studies, 82, 202–203.
Predko, O., & Shashkova, L. (2022). HIS ALL-HOLINESS ECUMENICAL PATRIARCH BARTHOLOMEW ÆON THE SPIRITUAL IMPERATIVES OF ORTHODOX THEOLOGY. Sophia. Human and Religious Studies Bulletin.
Trotter, J. (2011a). Fly Away: The Great African American Cultural Migrations. By Peter M. Rutkoff and William Scott (Baltimore: John Hopkins University Press, 2010. xviii plus 408 pp.). Journal of Social History, 45, 552–554.
Trotter, J. (2011b). Fly Away: The Great African American Cultural Migrations (review). Journal of Social History, 45, 552–554.
Carpe, W. D. (1994). The First Ordinary Of The Royal Abbey of St. Denis in France: Paris, Bibliothèque Mazarine 526 . By Edward B. Foley. Spicilegium Friburgense: Texts Concerning the History of Christian Life 32. Fribourg, Switzerland: The University Press, 1990. 793 pp. Church History: Studies in Christianity and Culture, 63, 90–91.
Cayley, W. (2023). Letter in response to Biomedical Services Fit Amongst People with Relational Worldviews. Christian Journal for Global Health.
Clebsch, W. A. (1958). Baptism of Blood: A Study of Christian Contributions to the Interpretation of the Civil War in American History. Church History: Studies in Christianity and Culture, 27, 167–167.
Frend, W. (1975). Recently discovered materials for writing the history of christian Nubia. Studies in Church History, 11, 19–30.
HlNSON, E. G., Matthew, Luke, & Babcock, W. S. (1984). BOOKNOTES 429 illuminating parallel for an in-depth study of early Christian history. A table outlining concurrent dates, a glossary of deities and rites at Rome, a general index, and a bibliographical essay heighten its utility. Wake Forest University. Church History: Studies in Christianity and Culture, 53, 429–430.
Sutherland, L. M. (2018). Moberg, M. 2015. Christian Metal: History, Ideology, Scene . London: Bloomsbury. xii + 188pp. £21.99. ISBN: 978-1-4726-7983-6 (pbk). Fieldwork in Religion, 12, 259–261.
Tracey, L. M. (2011). Christian Worship: 100,000 Sundays of Symbols and Rituals (Gail Ramshaw). Irish Theological Quarterly, 76, 398–398.
Williams, M. (2008). Authorised Lives in Early Christian Biography: Between Eusebius and Augustine. Church History: Studies in Christianity and Culture, 79, 185–188.
Beardslee, W. A. (1960). The Casting of Lots At Qumran and in the Book of Acts. Novum Testamentum, 4, 245–252.
Gilders, W. K. (2004). Blood Ritual in the Hebrew Bible: Meaning and Power.
Giles, T., & Doan, W. J. (2008). Performance Criticism of the Hebrew Bible. Religion Compass, 2, 273–286.
Hartmann, W., Forte, A. S. W., & Sabyr, A. (2018). Comment on Chelyabinsk, Zond IV, and a possible firstcentury fireball of historical importance. Meteoritics & Planetary Science, 53.
Heaton, E. W. (1968). The Hebrew kingdoms.
Husak, P. (2018). Philosophical Hermeneutics as Scientific Approach to the Investigation of Biblical Texts. Theological Reflections Euro-Asian Journal of Theology.
Koulagna, J. (2020). Adam, dust of the Earth: A Paradise received and incomplete in the Biblical accounts of creation. Some philological observations on the creation accounts. Consensus.
Kuznetsova, V. S. (2024). Folklore Version of the Biblical Story about Solomon in Hell and Her Russian Siberian Texts. Studies in Theory of Literary Plot and Narratology.
Lemanski, J. (2022). Dead Souls and Open Vessel. Is There a Need for a New Meaning of the Hebrew Word nefeš? Verbum Vitae.
Malka, O. (2021). On the Meaning of ×â€Ã–µ×¢Ö´×™×“ in Biblical Hebrew: Between Summoning Witnesses and Imposing Oaths. Vetus Testamentum, 1–22.
Martens, P. (2005). Book Review: A History of Biblical InterpretationA History of Biblical Interpretation. Theological Studies, 66, 882–883.
Muya, R., & Rev. R.M. Muya, PhD. (2023). The coloniser or the missionary? Identity crisis as a conflict in Biblical reception among the Agikuyu of Central Kenya. Acta Theologica.
Nesterova, O. E. (2022). The mother-ass and her colt (Zech 9:9 and Matth 21): the principles of inner-biblical exegesis and the intertextual approach to the interpretation of biblical texts. St. Tikhons’ University Review. Series III. Philology.
Olivero, V. (2023). Diachrony and the Meaning of the Preposition בֵּין in Ancient Hebrew. The Hebrew Student, 64, 151–159.
Razzaq, Dr. T. (2023). A Biblical Study of Priesthood & Spiritual Saints Leadership Of Judaism & Christianity in Their Religious Perspective. AL-HIDAYAH.
Rojszczak-Robińska, D. (2023). Translations of the Psalms in Old Polish Biblical-Apocryphal Narrative Texts: The Beginnings of Vernacular Religious Language. The Bible Translator, 74, 126–147.
Young, R., Stevenson, W., & Albright, W. F. (1955). Analytical concordance to the Bible on an entirely new plan containing about 311,000 references, subdivided under the Hebrew and Greek originals¯: with the literal meaning and pronunciation of each; designed for the simplest reader of the English Bible.
