Gianna é um nome bíblico?

Akhundova, N. (2020). THE IMPORTANCE OF NAMES IN T. S. ELIOT’S POETRY.

Alkan, M., & Aşkın, E. (2024). Newly Found Funerary Inscriptions from the Muratdede/Masdat Village of Karaman (Laranda). Gephyra.

Beiting, C. (2011). Perpetua and Felicity, Passion of.

Chirilă, I., PaÈ™ca-TuÈ™a, S., & OneÈ›iu, E. (2017). Reconstitution of Melchizedek’s History in Rabbinic and Christian Traditions. Journal for The Study of Religions and Ideologies, 16, 3–15.

Costache, D. (2013). Making Sense of the Creed with the Church Fathers.

Davidenko, P. A., & Teplykh, G. I. (2021). Features of teaching the course Epistles of St. Paul in a modern theological school: Problems and prospects. Issues of Theology.

Fletcher, R. (1912). On Some Diseases Bearing Names of Saints. Bristol Medico-Chirurgical Journal, 30, 295–315.

Galadza, P. (2023). The Liturgical Past in Byzantium and Early Rus by Sean Griffin (review). Journal of Orthodox Christian Studies, 5, 284–286.

Gameson, R. (2015). on the Photian schism and the tension between Eastern and Western Christian traditions at the end of the ninth century. The Journal of Ecclesiastical History, 66, 173–173.

Graham, L. (2013). The Power of Names: In Culture and in Mathematics1. 157, 229.

IonuÈ›, V. (2024). ORTHODOX TEACHING ON TIME. Icoana Credintei.

Kolokolova, O. (2024). Christian Traditions in Alexander Vasilyev’s Book of Poems To Your Name¦ (2011). Проблемы Исторической Поэтики.

Korir, S., & Soi, R. (2020). Importance of Lay Christian Participation on Management of Pastoral and Institutional Activities in the 21st Century. The International Journal of Humanities & Social Studies.

Lifshitz, F. (2005). The Name of the Saint: The Martyrology of Jerome and Access to the Sacred in Francia, 627-827.

Malanyak, A. (2023). A UNIDADE DA IGREJA DE CRISTO NA INTERPRETAÇÃO DOS PADRES APOSTÓLICOS. Sophia. Boletim de Estudos Humanos e Religiosos.

Mathews, E. G., Amar, J. P., & Mcvey, K. E. (1994). Selected Prose Works: Commentary on Genesis, Commentary on Exodus, Homily on Our Lord, Letter to Publius (The Fathers of the Volume 91).

Nchimunya, E. B. B. (2016). The Rights of a Girl-Child: The Significance of the Zambian Humanism and the Catholic Social Teaching for a Girl-Child Education in Zambia.

Osmushina, A. (2020). SOCIO-PHILOSOPHICAL SUBSTANTIATION OF THE THEORY OF JUSCTICE IN THE HOLY BIBLE AND IN THE TEACHINGS OF THE CHURCH FATHERS, M. LUTHER, J. CALVIN. Intelligence Innovations Investment.

Potoczny, M. R. (2020). The Theological Significance of Analogy Language in the Teaching of Syriac Fathers and its Impact on Theology of Today. Journal for The Study of Religions and Ideologies, 19, 199–209.

Rojek, P. (2024). Analytic patristics. Studies in East European Thought.

Ruth, L. (2021). Confessions of a Liturgical Historian: A Journey of Rethinking the Bible’s Importance When Discussing Worship; or, What I Am Now Learning from Pentecostals and Evangelicals. Liturgy, 36, 49–59.

Schumm, W. (2003). A Statistical Comparison of the Apparent Importance of Various Prophets within Early Islamic and Christian Historical Documents. Psychological Reports, 93, 472–474.

Sedgwick, T. (2014). On moral teaching and the church¯: advances in ecumenical understanding. Journal of Ecumenical Studies, 49, 537–552.

Shoboiki, A. S. (2019). Mothers, Daughters and Othermothers: The Significance of Storytelling in Shaping my Identity as an African Woman.

Sy, L. (2015). Cultural Convergence: On the Interactions Between Euro-Christians and Muslims in the Early Modern Period.

Vassiliadis, P. (2019). The Holy and Great Synod of the Orthodox Church: Problems and its Ecclesiological Significance\*.

Wilde, O. (2020). The importance of being earnest¯: a trivial comedy for serious people.

Wilke, C. (2019). Semi-Clandestine Judaism in Early Modern France: European Horizons and Local Varieties of a Domestic Devotion. A Letter’s Importance: The Spelling of Daka(h) (Deut. 23:2) and the Broadening of Western Sephardic Rabbinic Culture.

Zolotukhina, N., & Vlasova, T. V. (2023). The First Words about Justice in Russia (Izbornik 1076 and Bee). Rossijskoe Pravosudie.

As Origens do Hebraico: Em Busca da Língua Sagrada. (2017). Uma História Social do Hebraico.

Adamo, D. (2019). Traduzindo o nome hebraico י׆ו׆para a língua iorubá da Nigéria na Bíblia Iorubá. In Die Skriflig / In Luce Verbi.

Becker, J. (2015). Carly L. Crouch & Jonathan Stökl (eds.): In the Name of God. The Bible in the Colonial Discourse of Empire. 2.

Bekkum, K. (2018). The ‘Language of Canaan’: Ancient Israel’s History and the Origins of Hebrew. Biblical Hebrew in Context.

Ben-Sasson, H. (2019). Conditional Presence: The Meaning of the Name YHWH in the Bible. Understanding YHWH.

Biederman, A. M. (2013). A Rose by Any Other: Reflowering First Names in Jane Austen’s Literature.

Campanini, S. (2023). Some Preliminary Remarks on the Origins of Hebrew-Latin Lexicography. Histoire Epistémologie Langage.

Chia, P. (2024). The Controversy Name of Boaz in the Bible Genealogy from Matthean Perspective: Intertextuality Approach. Perichoresis.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.

Duev, R. (2019). Organon. Tracing the Name of an Unknown Musical Instrument in the Bible. Živa Antika.

Feinstein, A. (2020). Brother Singulars. 38–61.

Feoktistova, L. A. (2022). Abramova Guba: Towards the Etymology of the Myconym. Voprosy Onomastiki.

Iakerson, S. (2018). That Pivotal Year of the Era From the Creation of the World: A Few Notes on the Origins of Hebrew Printing. 6, 71–91.

Josephy, R. (2022). Marguerite Duras, le judaïsme et l’interdit du N/nom dans Le camion et La pluie d’été. Dalhousie French Studies.

Kantor, B. P. (2023). The Standard Language Ideology of the Hebrew and Arabic Grammarians of the Ê¿Abbasid Period. Semitic Languages and Cultures.

Konrad-Schineller, A. (2015). Angels as Agents of Transfer Between Hebrew Origins, Byzantium, and Western Europe: Marienberg in South Tyrol as a Case Study. 43–70.

Kovalev, A., & Katanandov, S. (2023). The Ancient Origins of Modern Public Administration (Based on the Materials of the Hebrew Bible). RUDN Journal of Public Administration.

Kozlova, E. E. (2020). What is in a Name? Rahab, the Canaanite, and the Rhetoric of Liberation in the Hebrew Bible. Open Theology, 6, 572–586.

Levi, Y. (2023). Breathing, Nostrils, and the Press: Rethinking the Hebrew–Yiddish Axis in the United States, 1870–1900. The Jewish Quarterly Review, 113, 304–325.

Merwe, V. D., & Christo, H. J. (2016). Uma tradução direta da Bíblia como texto antigo¯: apenas um novo nome para uma tradução palavra por palavra rebuscada?

Mills, S. (2023). Edward Pococke (1604–1691), Filologia Comparada Árabe-Hebraica e a Bíblia. Journal of Medieval and Early Modern Studies.

Moberg, D. (2016). I WAS A TARGET FOR MUSLIM EVANGELIZATION: A CHRISTIAN CRITIQUE OF MUHAMMAD FORETOLD IN THE BIBLE BY NAME.

Nathanson, M. (2019). The Name Game: Archaeologies of the Land of the Bible, Eretz Yisrael, the Holy Land and Palestine. Scandinavian Journal of the Old Testament, 33, 65–81.

O’Connor, K. M., & Park, S. (2022). Shorter Reviews. Interpretation: A Journal of Bible and Theology, 77, 93–108.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brasil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Reino Unido, ¦ Alegre, P. (2024). Uma Metodologia para Modelos de Linguagem Grandes Explicáveis com Gradientes Integrados e Análise Linguística em Classificação de Texto.

Richardson, P., & Pihlaja, S. (2018). Killing in the Name. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.

Rothkrug, L. (2016). The Odour of Sanctity, and the Hebrew Origins of Christian Relic Veneration.

Sanz, S. M. P. (2001). Aldredian Glosses to Proper Names in the Lindisfarne Gospels. 119, 173–192.

Shapira, D., & Vinogradov, A. (2023). A Macaronic Hebrew-Greek-Turkish Poem from the First Printed Karaite Prayerbook, Venice 1528. Journal of Jewish Languages.

Sixsmith, L. (2021). ‘I went and prayed to have my name put down in the missionaries’ book’: gift exchange and Bible transactions in Britain and Antigua, 1834–1884. Textual Practice, 36, 1753–1774.

Thollander, M. (2016). Resenha de livro: Forged: Writing in the Name of God—Why the Bible’s Authors Are Not who We Think They Are. Anglican Theological Review, 98, 399–400.

Tiến, L., & Seekins, F. T. (2018). How to Misread the Bible in the Name of Paleo-Hebrew.

Unseth, P. (2011). Sacred Name Bible Translations in English: A Fast-Growing Phenomenon. The Bible Translator, 62, 185–194.

Widow, J. C. O. (2018). The Origins of the Canon of the Hebrew Bible.

Yedoshina, I. (2021). «God is dead» as an apophatic text of the borderline consciousness. Herald of Culturology.

المعضادي, Ø£. Ø·. ÙŠ. (2023). Linguistic, historical, and religious connotations of the term Hebrew in Jewish, Christian, and Islamic sources. Journal of Language Studies.