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Краткое содержание
- Бегемот прямо не упоминается в Библии, но он может подразумеваться под именем «Бегемот» в Иов 40:15-24, что подчеркивает творческую силу Бога.
- Во снах бегемот может символизировать силу, стабильность, стойкость и потребность в духовном очищении или равновесии в жизни.
- Культурный контекст, такой как египетская символика, влияет на толкование бегемота во снах, связывая его с плодородием и хаосом.
- Христианам рекомендуется применять библейские принципы и искать Божьего вразумления при толковании значения животных в своих снах.
Библиография (нажмите, чтобы показать)
Библиография:
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Bilal, A., Yousaf, U., & Sheir, A. (2024). A Comparative and Applied Study of Qur’anic and Biblical Teachings on the Principles of Commerce and Business. Bulletin of Business and Economics.
Borisova, V. V. (2024). The Eternal Books of Humanity in Dostoevsky’s Thesaurus. Dostoevsky and World Culture. Philological Journal.
Budnukaeku, A. C. (2024). Comparative Analysis of Biblical Statements and Contemporary Science Views. Arts in Society.
Confino, A. (2023). The Nakba and the Zionist Dream of an Ethnonational State. History Workshop Journal, 95, 131–153.
Dabis, H. K., Altememy, H. A., Hameed, M., Kamal, H. N., Ali, A. D., Al-Zerjawi, S., Ali, H. M., & Fadhil, A. M. (2023). THE REPATRIATION OF GILGAMESH DREAM TABLET: REBUILDING THE IRAQI RELIGIOUS LEGACY. European Journal for Philosophy of Religion.
Друг, А. (2022). Учения библейских историй: обзор детских библейских историй о сотворении мира в Великобритании XIX века. Journal of Religious & Theological Information, 22, 162–174.
Hendel, R. J. (2011). Joseph: A Biblical Approach to Dream Interpretation. Jewish Bible Quarterly, 39, 231.
Hofman, M. H. (2016). Old Testament Dream Type-Scene: Structure and Significance.
Kal, O., & Kello. (2020). ANALYSIS OF THEMES AND ILLOCUTIONARY SPEECH ACT IN SELECTED ADVISORY BIBLICAL AND LITERARY TEXTS.
Lu, Y. (2016). A theological, ancient Hellenistic, and psychological look at the dreams of Pharaoh’s chief cupbearer and chief baker (Genesis 40: 5-13, 16-18). International Journal of Dream Research, 46–57.
Mwambia, G. T., & Nderitu, S. (2014). An Investigation of the Relevance of Biblical Teachings on Church Participation in the Preservation of Environment Resources in Tigania West Sub-County, Meru County, Kenya. International Journal of Innovative Research and Development, 3.
Okal, B., Yakub, A., Okello, J., & Kodak, B. O. (2020). ANALYSIS OF THEMES AND ILLOCUTIONARY SPEECH ACT IN SELECTED ADVISORY BIBLICAL AND LITERARY TEXTS. Quantum Journal of Social Sciences and Humanities.
Quick, L. (2018). Dream Accounts in the Hebrew Bible and Ancient Jewish Literature. Currents in Biblical Research, 17, 32–38.
Wallensten, J. (2022). An Ancient Dream Manual: Artemidorus’ Interpretation of Dreams. Time & Mind, 15, 264–266.
Walsh, M. C. (2023). Ancient Disease in a Modern World. Poligrafi.
Evans, R. (2016). Chaucer in Cyberspace: Medieval Technologies of Memory and The House of Fame. Studies in the Age of Chaucer, 23, 43–69.
Мегджи, Ф. (2018a). Исследование образа Бога в Библии и Коране, часть 2. Беседа с Авраамом: Исследование образа Бога в Библии и Коране, часть 2.
Мегджи, Ф. (2018b). Бог в Библии и Коране, часть 2. Беседа с Авраамом: Исследование образа Бога в Библии и Коране, часть 2.
Meghji, F. (2019). Part 2¯: The Relationship between God and Abraham 1.
Troward, T. (1942). Bible Mystery And Bible Meaning.
Zawanowska, M. (2013). In the Border-Land of Literalism: Interpretative Scripture Alterations in Medieval Karaite Translations of the Bible into Arabic. 1, 179–202.
Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.
Auld, A. G. (2023). Рецензия на книгу: The Textual Basis of English Translations of the Hebrew Bible, автор S. C. Daley. The Bible Translator, 74, 299–301.
Caruana, J., Cauchi, M., & Rocamora, I. (2014). Panel: After the Darkness, I hope for light: Reimagining Worldhood in Recent Cinema.
Cavaco, T. (2023). Библия Алмейды — сохранение наследия: исторический путь и современные вызовы перевода XVII века. The Bible Translator, 74, 148–161.
Cheolhee, L. (2020). T. S. Eliot’s ‘The Hippopotamus’ and the Bible. 30, 83–105.
Крислип, А. Т. (2023). Духовность, болезнь и Библия в позднеантичной Газе. Interpretation: A Journal of Bible and Theology, 77, 143–153.
Диллон, А. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.
Farazmand, F. (2019). The Role of collective unconscious in the Murals of Altamira Cave in Spain. KURMANJ; The Journal of Culture, Humanities and Social Science.
Hjälm, M. L. (2023). Qur’Ä nic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
Imbert, P. (2005). The Garden and Its Multiple Contexts in Canada, the United States, and Latin America. 38, 51.
Marino, L. (2015). Taming of the Scrooge: Not Another Cinderella Story.
Шамир, А. (2023). Раввин Иисус в переводах Библии Мартина Лютера. Journal of the Bible and Its Reception, 10, 123–150.
Shelkovaya, N. V. (2019). «ÃÅ¡ÃÂØÓàÙÞÒû ïÃÅ¡ ×ÞÑàÃÂÃâ€Ã•ÃÂÃÂï ßàÞæÕáã Ãâ€Ã£Ã¥ÞÒÃÂÞÓÞ ÃÂÃÂàÞÃâ€Ãâ€Ã•ÃÂÃÂï ÛîÃâ€ÃËœÃÂÃËœ. 79–90.
