¿Tiene el nombre Elizabeth un significado bíblico?

rong>

Arnauld, A., Paludanus, F., & Knott, E. (1975). Le franc discours, 1602 . A short relation of the life, virtues, and miracles of S. Elizabeth, 1628 . A defence of Nicholas Smith, 1630.

Austern, L. (2017). Manipulating Music at the Court of Elizabeth I. Journal of the Royal Musical Association, 142, 205–214.

Blumenthal, R. A. (2018). Mary Todd Lincoln, Elizabeth Keckley, and America’s Psychiatric Republic. Literature and Medicine, 36, 27–55.

Brack, O. (2016). Johnson’s Use of Sources in the Life of Sir Francis Drake. Rocky Mountain Review of Language and Literature, 42, 197–215.

Carson, J., & Kelly, M. (1999). Mea Culpa: A Conversation with Mary Kelly. Art Journal, 58, 74–80.

Cox, M., Harrison, H. L., Partelow, S., Curtis, S., Elser, S. R., Wagner, C. R. H., Hobbins, R., Barnes, C. D., Campbell, L., Cappelatti, L., Sousa, E. D., Fowler, J. A., Larson, E., Libertson, F., Lobo, R., Loring, P., Matsler, M., Merrie, A., Moody, E., ¦ Whittaker, B. (2023). How academic podcasting can change academia and its relationship with society: A conversation and guide. Frontiers in Communication, 8.

Èerný, P. (2020). The Church: Relic of the Past or Part of the Gospel Story? European Journal of Theology.

Fraser, J. (2016). Queen Elizabeth II meeting members of the Saint Marys Football Club in Darwin during her 1977 official visit to Australia.

Ganoe, C., Wu, W., Barr, P., Haslett, W. R., Dannenberg, M. D., Bonasia, K., Finora, J. C., Schoonmaker, J. A., Onsando, W., Ryan, J., Elwyn, G., Bruce, M., Das, A. K., & Hassanpour, S. (2021). Natural language processing for automated annotation of medication mentions in primary care visit conversations. medRxiv, 4.

Gendy, N. E., & Couto, M. (2022). A Conversation with Mia Couto: Sexuality, Orality, and Cultural Frontiers. World Literature Today, 89, 54–56.

Gordon, A., Hite, K., & Jara, D. (2020). Haunting and thinking from the Utopian margins: Conversation with Avery Gordon. Memory Studies, 13, 337–346.

Hackman, M. (2015). Review of Amy DeRogatis, Saving Sex: Sexuality and Salvation in American Evangelism , Oxford: Oxford University Press 2014. Religion and Gender, 5, 121–122.

Hamby, S., Banyard, V., Hagler, M. A., Kaczkowski, W., Taylor, E., Roberts, L., & Grych, J. H. (2015). Virtues, Narrative, & Resilience; Key Findings of the Life Paths Project on the Laws of Life Essay and Pathways to Resilience.

Keenan, J. (2002). A Mahayana Theology of Salvation History. Buddhist-Christian Studies, 22, 139–147.

Kress, T. M. (2011). Critical Praxis Research: Breathing New Life into Research Methods for Teachers.

Lind, B.-M., Wigert, H., Nolbris, M. J., & Patriksson, K. (2024). Child healthcare nurses’ experience of communication with 4-year-old children during their visit to the child health care center. Public Health Nursing.

Lohfink, G. (2001). Does God Need the Church?: Toward a Theology of the People of God. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 10, 491–493.

Mangrio, E., & Hjortsjö, M. (2023). Health, social, and dental professionals’ experiences of working within an extended home-visit program in the child healthcare: a qualitative interview study in Sweden. BMC Health Services Research, 23.

McLeod-Harrison, M. S. (2014). Christianity’s Many Ways of Salvation: Toward an Irrealistic Salvific Inclusivism. 16, 155–172.

Mentis, H. M., Komlódi, A., Schrader, K., Phipps, M. S., Gruber-Baldini, A., Yarbrough, K., & Shulman, L. (2017). Crafting a View of Self-Tracking Data in the Clinical Visit. International Conference on Human Factors in Computing Systems.

Mulvey, T. M., Botti, E. S., Jenkins, C., Hathaway, N., McGuire, J., Meller, B., Reynolds, K., Kamdar, M., Soumerai, T., Rowland, M., Ryan, D. P., & Thompson, R. W. (2023). Virtual inpatient continuity visit to reduce readmissions, establish goals of care and engage palliative care: A feasibility pilot. JCO Oncology Practice.

Ndona, Y., Ginting, P., Siagian, L., & Ginting, E. B. (2023). God’s Truth: The Foundation of Existence in the Old Testament and Implications for the Church’s Mission. Evangelikal: Jurnal Teologi Injili Dan Pembinaan Warga Jemaat.

Oakley, J. (2022). Islamic virtues and endoflife decisions in clinical practice: A commentary on Mehrunisha Suleman, ‘The Balancing of Virtues—Muslim Perspectives on End of Life Care: Empirical research analysing the perspectives of service users and providers.’ Bioethics, 37, 69–71.

Ohno, T. (2019). The parable of the prodigal son in the fiction of Elizabeth Gaskell.

Pane, E., Sagala, R., Pane, E., & Sinaga, J. (2022). Kisah Nuh Dan Terjadinya Air Bah Di Bumi: Tindakan Kasih Karunia Allah Berdasarkan Kejadian 6-9KEJADIAN 6-9. Manna Rafflesia.

Reeve, C. (2012). Action, Contemplation, and Happiness: An Essay on Aristotle.

ROMANS: A THEOLOGICAL AND PASTORAL COMMENTARY. By Michael J.Gorman. Grand Rapids, MI: Eerdmans, 2022. Pp. xxiii + 325. Hardcover, $37.70. (n.d.).

Ruipérez, A. M. (2018). The Moral Compass and Mortal Slumber: Divine and Human Reason in the Bibles Moralisées. Journal of the Warburg and Courtauld Institutes, 81, 1–34.

Spina, F. (2005). The Faith of the Outsider: Exclusion and Inclusion in the Biblical Story.

Taylor-Swanson, L., Stoddard, K., Fritz, J., Anderson, B., Cortez, M., Conboy, L., Sheng, X., Flake, N., Sanchez-Birkhead, A., Stark, L., Woods, N., & Gardiner, P. (2022). Ethnically Diverse Midlife Women’s Menopausal Transition Symptom Experience and Access to Medical and Integrative Health Care: Informing the Development of an Integrative Medicine Group Visit for the Menopausal Transition. medRxiv.

Templeton, E. M., Chang, L. J., Reynolds, E. A., LeBeaumont, M. D. C., & Wheatley, T. (2022). Fast response times signal social connection in conversation. Proceedings of the National Academy of Sciences of the United States of America, 119.

Wen-Yim, Fu, Y., Abacha, A. B., Snider, N., Lin, T., & Yetisgen, M. (2023). Aci-bench: a Novel Ambient Clinical Intelligence Dataset for Benchmarking Automatic Visit Note Generation. Scientific Data, 10.

White, E. (1957). The triumph of God’s love¯: the story of the vindication of the character of God and the salvation of mankind.

Wicaksono, A., Kurniawan, A. A. W., & Iswahyudi, I. (2021). The Role of Women in the Work of Salvation Through the Figures of Mary and Elisabeth According to Luke Chapters 1–2. RERUM Journal of Biblical Practice.

Adam, A. (2022). The Relationship of Pope John Paul II to the Father of the Redeemer. Roczniki Teologiczne.

Amzallag, N., & Yona, S. (2019). A New Meaning of inline-graphic 01(#)(#)(#) in Biblical Hebrew: Evidence from the Theological Conflict in Isaiah 33:14. The Hebrew Student, 60, 175–189.

Aronson, J. (2022). When I use a word . . . . Elizabethan. British Medical Journal, 378.

Backfish, E. H. P. (2023). Elizabeth H. P. Backfish, Hebrew Wordplay and Septuagint Translation Technique in the Fourth Book of the Psalter , Library of Hebrew Bible/Old Testament Studies.

Balthazar, P. M. (2007). The Mother-child Relationship as an Archetype for the Relationship between the Virgin Mary and Humanity in the Gospels and the Book of Revelation. Pastoral Psychology, 55, 537–542.

Brownell, E., Matson, A., Smith, K. C., Moore, J. E., Esposito, P. A., Lussier, M., Lerer, T., & Hagadorn, J. (2018). Dose-response Relationship Between Donor Human Milk, Mother’s Own Milk, Preterm Formula, and Neonatal Growth Outcomes. Journal of Pediatric Gastroenterology and Nutrition – JPGN, 67, 90–96.

Cook, J. A. (2023). The Raven and the Antebellum Culture of Bereavement. The Edgar Allan Poe Review, 24, 176–197.

Corfield, E., Frei, O., Shadrin, A., Rahman, Z., Lin, A., Athanasiu, L., Akdeniz, B., Hannigan, L., Wootton, R., Austerberry, C., Hughes, A., Tesli, M., Westlye, L., Stefánsson, H., Stefánsson, K., Njølstad, P. R., Magnus, P., Davies, N., Appadurai, V., ¦ Havdahl, A. (2024). The Norwegian Mother, Father, and Child cohort study (MoBa) genotyping data resource: MoBaPsychGen pipeline v.1. bioRxiv.

Daly, J. (2021). Christian Citizens: Reading the Bible in Black and White in the Postemancipation South. y Elizabeth L. Jemison. Journal of Church and State.

Davis, E. C. (2022). A Softness, Slyness and Low Cunning of the Mulatto: Mother Theresa Maxis Duchemin, Gender, and the Schism of the Sisters, Servants of the Immaculate Heart of Mary. Pennsylvania History: A Journal of Mid-Atlantic Studies, 89, 249–272.

Drinka, B. (2019). The role of roofing. 33, 125–149.

Escamilla-Gutiérrez, M. L., Cruz-Ramírez, N., Ramos-Hernández, B. K., Ramírez-Reséndiz, R. G., Arrieta-Villarreal, J. L., Guzmán-Saldaña, R., & Bosques-Brugada, L. E. (2024). Risk Eating Behavior, Family Functioning, Parental Practices and Parenting Styles Dyad Mother-Children/Conductas alimentarias de riesgo, funcionamiento familiar, prácticas maternales, y estilos de crianza en la díada madre-hijo. Revista Mexicana de Trastornos Alimentarios/Mexican Journal of Eating Disorders.

Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.

Feehily, C., O’Neill, I., Walsh, C., Moore, R. L., Killeen, S., Geraghty, A., Lawton, E., Byrne, D., Sanchez-Gallardo, R., Nori, S., Nielsen, I. B., Wortmann, E., Matthews, E., O’Flaherty, R., Rudd, P., Groeger, D., Shanahan, F., Saldova, R., Mcauliffe, F., ¦ Cotter, P. (2023). Detailed mapping of Bifidobacterium strain transmission from mother to infant via a dual culture-based and metagenomic approach. Nature Communications, 14.

Gallares, R. J. (2019). Mary, Mother of Jesus and First Disciple.

Gerasimova, N. V. (2024). El programa iconográfico de la portada y el frontispicio de la Biblia de Isabel. St Tikhons University Review Series V Christian Art.

Ghomeshi, J., Paul, I., & Wiltschko, M. (2009). Determiners¯: universals and variation. 1.

Grafius, B. R. (2019). Bible through the Lens of Trauma eds. Elizabeth Boase and Christopher G. Frechette (review). The Catholic Biblical Quarterly, 80, 159–161.

Gudgeirsson, M. E. (2021). Christian Citizens: Reading the Bible in Black and White in the Postemancipation South by Elizabeth L. Jemison (review). Register of the Kentucky Historical Society, 119, 97–99.

Han, J. (2022). A Comparative Study on Past Tenses Used in Bible Written in Church Slavic Language: With a Focus on Gospels of Gennadius-Bible Published in 1499, Ostrog-Bible in 1581, Moscow-Bible in 1663, Elizabeth-Bible in 1751. The Journal of Slavic Studies.

Hayes, E., & Tiemeyer, L. (2014). ’Alcé mis ojos y vi’¯: lectura de informes de sueños y visiones en la Biblia hebrea.

Jack, A. (2018). Female Victorian Novelists and the Prodigal Son. The Prodigal Son in English and American Literature.

Kastner, I. (2016). Form and Meaning in the Hebrew Verb.

Khangireev, I. A. (2022). Discrepancies in the Slavic Text of The Wisdom of Jesus the Son of Sirach (by the Example of Chapters 44-50 in the Gennady’s Bible, the Ostrog Bible and the Elizabeth Bible). Filologičeskie Nauki. Voprosy Teorii i Praktiki.

Killoury, K. M. (1992). A feminist theological critique of texts and traditions about Mary the mother of Jesus.

Kujawa, A., Arfer, K. B., Finsaas, M. C., Kessel, E. M., Mumper, E. E., & Klein, D. (2020). Effects of Maternal Depression and Mother–Child Relationship Quality in Early Childhood on Neural Reactivity to Rejection and Peer Stress in Adolescence: A 9-Year Longitudinal Study. Clinical Psychological Science¯: A Journal of the Association for Psychological Science, 8, 657–672.

Laporte, C. (2011). Victorian Poets and the Changing Bible. Modern Language Review.

Llewellyn, A. (2018). Saviour of the Language? The Role and Impact of the Welsh Bible.

Lund, A.-M., Domellöf, M., Pivodic, A., Hellström, A., Sjöström, E. S., & Hansen-Pupp, I. (2021). Mother’s Own Milk and Its Relationship to Growth and Morbidity in a Population-based Cohort of Extremely Preterm Infants. Journal of Pediatric Gastroenterology and Nutrition – JPGN, 74, 292–300.

Mace, E. (2009). Feminist Forerunners and a Usable Past: A Historiography of Elizabeth Cady Stanton’s The Woman’s Bible. Journal of Feminist Studies in Religion, 25, 23–25.

Meek, R. L., & Mehlman, E. (2023). Resilience through Disclosure and Meaning Making in Qoheleth and the Babylonian Theodicy. Journal for the Study of the Old Testament, 47, 289–303.

Morphological structure mediates the notional meaning of gender marking: Evidence from the gender-congruency effect in Hebrew speech production. (2019). Quarterly Journal of Experimental Psychology, 72, 389–402.

Mueller, J. I. (2022). Christian Citizens: Reading the Bible in Black and White in the Postemancipation South by Elizabeth L. Jemison. American Religion.

Nesbit, K. (2020). Improving Ears: Elizabeth Gaskell’s Charitable Listener and the Social-Problem Novel. ELH: English Literary History, 87, 149–178.

Olivero, V. (2023). Diachrony and the Meaning of the Preposition בֵּין in Ancient Hebrew. The Hebrew Student, 64, 151–159.

Procario-Foley, E. G. (2014). Book Review: In Quest of the Jewish Mary: The Mother of Jesus in History, Theology, and Spirituality. By Mary Christine Athans, B.V.M. Theological Studies, 75, 171–173.

Richardson, R. (2020). Elizabeth I’s Earliest Influences: New Discoveries Concerning Blanche Parry, Lady Troy, the Funeral Monuments and the Bacton Altar Cloth. The Court Historian, 25, 31–50.

Robar, E. (2022). Morphology and Markedness: On Verb Switching in Hebrew Poetry. Journal for Semitics.

Scherer, E., Hagaman, A. K., Chung, E. O., Rahman, A., O’Donnell, K., & Maselko, J. (2019). The relationship between responsive caregiving and child outcomes: evidence from direct observations of mother-child dyads in Pakistan. BMC Public Health, 19.

Shefer, H. (2018). The meaning and development of the Hebrew scalar modifier kexol. Topics in Linguistics, 19, 38–56.

Shor, L., & Inbar, A. (2019). The meaning of zehu in spoken Israeli Hebrew: Scandinavian Studies in Language.

Stevenson-Moessner, J. (1994). Elizabeth Cady Stanton, Reformer to Revolutionary: A Theological Trajectory. Journal of the American Academy of Religion, 62, 673–697.

Styler, R. (2007). A Scripture of Their Own: Nineteenth-Century Bible Biography and Feminist Bible Criticism: Christianity and Literature, 57, 65–85.

Viljoen, E. S. B. (2023). Más allá de la controversia en la Biblia hebrea: las piedras erguidas como mensajeras de la humanidad común. Religions.

Wells-Oghoghomeh, A. S. (2022). Christian Citizens: Reading the Bible in Black and White in the Postemancipation South. By Elizabeth L. Jemison. Chapel Hill: University of North Carolina Press, 2020. 242 pp. 95 hardcover. 29.95 paperback. Church History: Studies in Christianity and Culture, 91, 192–194.

Wesley, T. L. (2022). Christian Citizens: Reading the Bible in Black and White in the Postemancipation South by Elizabeth L. Jemison (review). The Journal of Southern History, 88, 182–183.

Williams, W. A. Ted. (2024). Karolien Vermeulen and Elizabeth R. Hayes. How We Read the Bible: A Guide to Scripture’s Style & Meaning. Bulletin for Biblical Research.

Xu, L., Solá-Llonch, E., Wang, H., & Sundara, M. (2023). A meta-analytic review of morphological priming in Semitic languages. The Mental Lexicon.

Young, P. (2021). Christian Citizens: Reading the Bible in Black and White in the Postemancipation South by Elizabeth L. Jemison (review). The Journal of the Civil War Era, 11, 589–591.

张玉莲. (2012). Linguistic monuments of Elizabethan English:the Bible and Shakespeare. 14–15.