« James » est-il un nom biblique ?

Aguiar, A. T. (2010). DAS PALAVRAS DE CRISTO ÀS VIRTUDES CRISTÃS: UM DIÁLOGO ENTRE MATEUS E TIAGO. 10.

Baesler, E. J. (2001). The Prayer of the Holy Name in Eastern and Western Spiritual Traditions: A Theoretical, Cross-Cultural, and Intercultural Prayer Dialogue. Journal of Ecumenical Studies, 38, 196–216.

Batten, A. (2016). Book Review: Toward a Postcolonial Reading of the Epistle of James: James 2:1–13 in its Roman Imperial Context. Biblical Theology Bulletin, 46, 159–160.

Bernauer, J. W. (2021). Fascinating Flesh: Revealing the Catholic Foucault. Foucault Studies, 38–47.

Biasio, A. D. (2019). Martha Banta, Henry James: An Alien’s History of America (Rome: Sapienza Università Editrice, 2016, €30.00). Pp. 348. isbn978 8 8985 3377 0. Journal of American Studies, 53.

Brake, L. J. (2016). Little Book, Big Waves: The Epistle of James and Global Stewardship in Bioethics. 14, 131–154.

Ciurea, M. (2023). Matthean Allusions and Echoes in the Catholic Epistle of James. Studia Universitatis BabeÈ™-Bolyai Theologia Orthodoxa.

Davids, P. H. (1999). Palestinian Traditions in the Epistle of James. 33–57.

Dunn, J. (1982). Was Christianity a Monotheistic Faith from the Beginning? Scottish Journal of Theology, 35, 303–336.

Pères de l'Église primitive : Collection de livres sur CD-ROM. Oak Harbor, Wash. : Logos Research Systems, 1997. $279,95. (s.d.).

Edwards, R. (2015). The Three Lives of James: From Jewish-Christian Traditions to a Valentinian Revelation, Preserved in Two Late Antique Attestations.

Founding the Fathers. Early church history and Protestant professors in nineteenth-century America. By Elizabeth A. Clark. (Divinations. Rereading Late Ancient Religion.) Pp. x+561. Philadelphia–Oxford: University of Pennsylvania Press, 2011. £45 ($69.96). 978 0 8122 4319 2. (n.d.).

Fredericks, J. (2022). The Name and the Vow: Reflections on the Name of God in Light of Buddhist Teachings. Buddhist-Christian Studies, 42, 315–328.

Garber, Z. (2021). The New Testament in Jewish-Christian Dialogues. Socio-Historical Examination of Religion and Ministry.

Gleeson, D. (2022). A holy baptism of fire and blood. The Bible and the American Civil War. By James P. Byrd. Pp. x + 376. Oxford–New York: Oxford University Press, 2021. £26.99. 978 0 19 090279 7. The Journal of Ecclesiastical History, 73, 900–902.

Heft, J. L. (2004). Beyond Violence: Religious Sources of Social Transformation in Judaism, Christianity, and Islam.

Hill, S. S. (1996). One Name but Several Faces: Variety in Popular Christian Denominations in Southern History.

Hudon, W. V. (2011). Fathers and Godfathers: Spiritual Kinship in Early-Modern Italy . By Guido Alfani. Catholic Christendom, 1300–1700. Farnham, U.K.: Ashgate, 2009. xiv + 273 pp. £65.00 cloth. Church History: Studies in Christianity and Culture, 80, 676–678.

Hultin, J. (2008). Chapter Three. Jewish Scripture And Earliest Christianity. 113–154.

Introducing James H. Cone: A Personal Exploration. (n.d.).

James, F., & Forrest. (2018). The Fathers on Milton ’ s Evil Thought in Blameless Mind.

James, R. J., & Lane, K. E. (2020). Criminals as Heroes in Popular Culture.

Joyce, K. (2012). One Name but Several Faces Variety in Popular Christian Denominations in Southern History (review). Southern Cultures, 3, 105–107.

Kenthirarajah, D., Camp, N. P., Walton, G., Kay, A. C., & Cohen, G. L. (2023). Does Jamal receive a harsher sentence than James? First-name bias in the criminal sentencing of Black men. Law and Human Behavior, 47 1, 169–181.

Kolokolova, O. (2024). Christian Traditions in Alexander Vasilyev’s Book of Poems To Your Name¦ (2011). Проблемы Исторической Поэтики.

Lee, J. K. (2020). L'Église chez les Pères latins.

Mcarthur, H. (1973). Son of Mary. Novum Testamentum, 15, 38–58.

Mcdonald, L., & Sanders, J. A. (2019). The Canon Debate.

Mckinnon, J. W. (1998). The Temple, the Church Fathers and Early Western Chant.

Mizes, J. C. (2022). Investing in independence: popular shareholding on the West African stock exchange. Africa, 92, 644–662.

Mühlichen, M., Scholz, R., & Doblhammer, G. (2015). Social Differences in Infant Mortality in 19th Century Rostock A Demographic Analysis Based on Church Records. 40.

Murray, I., West, C., Hardy, W., James, A., Park, T., Nguyen, A. V., Tawonsawatruk, T., Lazzari, L., Soo, C., & Péault, B. (2014). Natural history of mesenchymal stem cells, from vessel walls to culture vessels. Cellular and Molecular Life Sciences, 71, 1353–1374.

Neyrey, J. (1982). Book Review: The Epistle of James. Interpretation, 36, 214–215.

Pavelčík, J. (2020). The Commandment Love your Neighbour A. (2007). Constructing a Catholic Church Out of Thin Air: Catholic Hour’s Early Years on NBC Radio. American Catholic Studies, 118, 37–67.

Peacock, H. (1957). Book Review: The General Epistle of James, the Epistles of Paul to the Thessalonians. Review & Expositor, 54, 294–294.

Reading the Early Church Fathers: From the Didache To Nicea. By James L. Papandrea. New York: Paulist Press, 2012. Pp. vii + 343. $24.95. (n.d.).

Scacewater, T. (2018). The Dynamic and Righteous Use of Wealth in James 5:1–6. The Journal of Markets and Morality, 20.

Schmidt-Leukel, P. (2023). The Lord’s Prayer in the Light of Shin-Buddhist-Christian Comparative Considerations. Buddhist-Christian Studies, 43, 33–49.

Stadtländer, C. (2023). Beyond a Textbook: a Captivating Popular Nonfiction Book on Virology for Enhancing Science Literacy. Journal of Microbiology & Biology Education, 24.

Svendsen, A. C. (2021). C. C. Martindale (1879–1963), the History of Religions, and the Theological Imagination of David Jones (1895–1974). Journal of Jesuit Studies.

Tix, A., Dik, B. J., Johnson, M. E., & Steger, M. (2013). Religious Commitment and Subjective Well-Being across Christian Traditions. Journal of Psychology and Christianity, 32, 20.

Toledano, N., & Karanda, C. (2017). Morality, religious writings, and entrepreneurship education: An integrative proposal using the example of Christian narratives. Journal of Moral Education, 46, 195–211.

Tollefson, K. (1997). The Epistle of James as Dialectical Discourse. Biblical Theology Bulletin, 27, 62–69.

Varnikova, E. N. (2020). Semantic and Word-Formation Features of Horse Names in the History of the Russian Language (Based on the Inventory Books of Vologda Monasteries in the 16th — Early 18th Centuries). 17, 47–83.

Weiner, R., Whitfield, B., & Becker, J. (2010). James Bond in World and Popular Culture: The Films Are Not Enough.

Wood, M. (2014). Ancient Worship Wars: An Investigation of Conflict in Church Music History. 5, 3.

Ziglar, T. (2011). Profit or People First? An Examination of Jas 4:13–16. Review & Expositor, 108, 453–458.

Adamo, D. (2019). Traduction du nom hébreu י׆ו׆en langue yoruba du Nigeria dans la Bible yoruba. In Die Skriflig / In Luce Verbi.

Aguboshim, F. C. (2021). An exploration into the conceptual, factual and biblical significance of names. World Journal of Advanced Research and Reviews.

Albright, W. F., Bailey, L., & Ouellette, J. (2008). David Biale THE GOD WITH BREASTS: EL SHADDAI IN THE BIBLE With the exception of the tetragrammaton YHWH, no divine name.

Alwardy, Dr. Z. A. Q. (2023). THE FORMS OF SEMANTIC CONSTRUCTION OF SCIENTIFIC TERMS IN THE HEBREW LANGUAGE )THE LINGUISTIC AND LITERARY STUDIES THEMES(. Full Text Book of Istanbul Congress 3.

Amore, K. P., Soretire, A. J., & Ojelabi, I. K. (2023). Usage and Understanding of Archaisms in King James Bible among Clergy and Laity in Ijebu-Ode, Nigeria. Al-Adabiya¯: Jurnal Kebudayaan Dan Keagamaan.

Analysis, A., & Dager, B. J. (2008). THE GOSPEL IN THE ZODIAC A BIBLICAL ANALYSIS.

Book Reviews: James L. Kugel, The Idea of Biblical Poetry: Parallelism and Its History. New Haven and London: Yale University Press, 1981. Pp. 339. $27.50. (n.d.).

Chadwick, J. (2000). The Names Lehi and Sariah—Language and Meaning. 9, 7.

Chao, H.-H. (2024). The Battle of Two Bibles: When and How Did the King James Bible Gain Its Popularity over the Geneva Bible? Renaissance and Reformation / Renaissance et Réforme.

Chia, P. (2023). The mysterious Hebrew word םיקרשׂ in Zechariah 1:8.

Coleman, L. M. (2011). A Model Course for Training Lay Persons of the Chicago Area in Biblical Preaching.

Deleuze, Engels, F., Fanon, F., Foucault, M., Freud, S., Gandhi, M., Girard, R., Linda, Gordon, Gramsci, A., Guattari, F., Hegel, G. W. F., Hitler, A., Hobbes, T., Lawrence, B. B., Elliott, Leyton, MacKinnon, C., Martin, D., ¦ Fascisme, I. T. (2020). La violence et le sacré. Sur la violence.

Dobbs-Allsopp, F. W. (1995). The syntagma of bat followed by a geographical name in the Hebrew Bible¯: a reconsideration of its meaning and grammar. Catholic Biblical Quarterly, 57, 451–470.

Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.

Ferreira, A. C., Vallejo, L. R., Rocha, L. C., Azevedo, Ú., Travassos, L. E. P., & Teixeira, R. C. (2022). Cultes, pratiques et croyances : le symbolisme de la géodiversité dans le christianisme. Sociedade & Natureza.

Fincham, K. (2018). The King James Bible: Crown, Church and People. The Journal of Ecclesiastical History, 71, 77–97.

Ford, F. M. (1938). The march of literature: From Confucius’ day to our own.

Garber, Z. (2021). The New Testament in Jewish-Christian Dialogues. Socio-Historical Examination of Religion and Ministry.

Gebarowski-Shafer, E. (2017). The King James Bible: Across Borders and Centuries ed. by Angelica Duran (review). The Catholic Historical Review, 103, 101–103.

Greenfeld, L. (2021). Old Testament and Nationalism: Hebrew Bible, Jewish People, English Nation. Journal of the Bible and Its Reception, 8, 183–194.

Huntsman, R. (2020). Why She Ran: Hebrew Bible Well Symbolism in the Protevangelium of James 11.1–4. 19, 59–67.

Izyumtseva, G. (2020). Métaphores conceptuelles dans les textes du Pentateuque de la Bible anglaise (New King James Version). 47–73.

James, J., & Polidori, J. (2016). The Caliph of Fonthill.

James, W., Bowers, F., & Skrupskelis, I. K. (1978). Pragmatism¯: a new name for some old ways of thinking¯; The meaning of truth¯: a sequel to Pragmatism.

J.KokProf., J., & Kok, E. (2023). Confronting the cataracts of whiteness to see the invisible: reflections on the transmission and reception of the Bible in post-apartheid South Africa. Acta Theologica.

Lambden, P. (2022). It’s All in a Name: Inside Jewish Day Schools.

Luke, T. (2024). Géographie de la Bible : Explorer le contexte physique et historique des Écritures de l'Ancien Testament. Bulletin of Business and Economics.

McCutcheon, P., & Eaves, L. (2023). Be Ye Transformed: The King James Bible as Black Placemaking in the Rural South. Southern Cultures, 29, 68–81.

Moore, J. D. (2021). Who Gave You a Decree? Anonymity as a Narrative Technique in Ezra 5:3, 9 in Light of Persian-Period Decrees and Administrative Sources. Journal of Biblical Literature, 140, 69–89.

Morphological structure mediates the notional meaning of gender marking: Evidence from the gender-congruency effect in Hebrew speech production. (2019). Quarterly Journal of Experimental Psychology, 72, 389–402.

Nicolson, A. (2011). When God Spoke English: The Making of the King James Bible.

Patterson, W. B. (2012). The King James Bible in Cultural Context. Sewanee Review, 120, 650–658.

Price, I. (1895). James Robinson Boise. The Teacher, the Scholar, the Educator, the Man, the Christian. The Biblical World, 5, 410–416.

Rather, M. G. (2009). About the Political Dimensions of the Formation of the King James Bible. Clcweb-Comparative Literature and Culture, 11, 6.

Reinhard, J. (2016). Majestie The King Behind The King James Bible.

Retallack, J. (2005). ‘Something Magical in the Name of Prussia¦’ British Perceptions of German Nation Building in the 1860s. 139–154.

Rowland, C. (2016). Blake, Enoch, and Emerging Biblical Criticism. 1145–1165.

Shmiher, T., & Dzera, O. (2023). Sociocultural Power of Biblical Translation in Early Modern Europe: The Cases of the Ostroh Bible (1581) and the King James Bible (1611). Verbum Vitae.

Terry, C. L. (2022). William James and the Pragmatic Rhetoric of Exemplary Figures: Inspirations for Spiritual Meliorism, Democratic Individuality, and Empowered Social Change. Rhetoric Society Quarterly, 52, 401–415.

Tsegaw, M. A. (2024). The Verbal Usage of עבד in the Book of Psalms: Exploring its Contextual Meaning and Theological Implications. Pan-African Journal of Theology.

Wendland, E. (2023). From the Perspective of Bible Translation: An Invitation to Biblical Poetry by Elaine T. James. Journal for Semitics.

Wong, S. (2011). Which King James Bible Are We Referring To? The Bible Translator, 62, 1–11.

Александровна, П. Т. (2015). Особенности языка King James Bible (на примере анализа текста Евангелия от ÐÅатфея).