French 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Résumé
- Le firmament dans la Bible est décrit comme une structure en forme de dôme séparant les eaux d'en haut des eaux d'en bas, reflétant la cosmologie du Proche-Orient ancien. Bien qu'il ne soit pas scientifiquement exact, il transmet d'importantes vérités théologiques sur la puissance créatrice de Dieu et l'ordonnancement de l'univers.
- Le mot hébreu « raqia » (firmament) suggère quelque chose de solide ou d'étendu, mais son interprétation a évolué au fil du temps. Les Pères de l'Église et les chrétiens modernes ont proposé diverses interprétations littérales et allégoriques, soulignant la nécessité d'équilibrer la foi avec la raison et la compréhension scientifique.
- Bien qu'une interprétation littérale du firmament soit en conflit avec les connaissances scientifiques actuelles, de nombreux chrétiens modernes le considèrent comme un langage phénoménologique ou une métaphore de l'acte de Dieu créant l'ordre à partir du chaos, se concentrant sur sa signification théologique plutôt que sur sa description physique.
- Le concept du firmament offre des leçons spirituelles sur le rôle de Dieu en tant que Créateur, la beauté et l'immensité de la création, l'importance des limites dans la vie spirituelle et notre place dans l'ordre créé. Il continue d'inspirer l'admiration et la réflexion sur notre relation avec Dieu et l'univers.
Bibliographie (cliquer pour afficher)
Bibliographie :
Alfredo, J. (2013). TRANSLATING BIBLICAL WORDS:A CASE STUDY OF THE HEBREW WORD,חסך. 109, 1–15.
Artemi, E. (2022). Vicious and Good/Virtuous Relationships in the Teachings of the Church Fathers. European Scientific Journal.
Attard, S. (2023). La réception stratifiée de la Torah par les Pères de l'Église. Religions.
Bakumenko, O. (2023). NON-SCIENTIFIC KNOWLEDGE IN THE CHALLENGES OF THE TECHNOLOGICAL PRESENT. Educational Discourse: Collection of Scientific Papers.
Beier, J. (2024). The Oxford Handbook of Early Christian Biblical Interpretation. Zeitschrift Der Savigny-Stiftung Für Rechtsgeschichte Kanonistische Abteilung.
Böhler, M. (2015). Render Innocuous the Abstraction We Fear Johann Wolfgang Goethe in the Epochal Conflict between Scientific Knowledge and Narrative Knowing. 51–68.
Breedlove, T., & Fogleman, A. (2024). Eating for Eternity: The Social Dimensions of Gregory of Nyssa’s Interpretation of the Petition for Daily Bread. Journal of Theological Interpretation.
Burton, M. E. (2017). Semantics of glory¯: a cognitive, corpus-based approach to Hebrew word meaning.
Chia, P. (2023). The mysterious Hebrew word ×Âיקרשׂ in Zechariah 1:8.
Chistyakova, O. (2021). Les Pères de l'Église orientale sur la nature humaine : dichotomie dans l'essence et plénitude dans la déification. Religions.
Chistyakova, O., & Chistyakov, D. (2023). La théologie des Pères de l'Église gréco-byzantine comme mode spécifique de pensée philosophique dans un contexte épistémologique. Religions.
Ermak, E. (2023). Why is Jonah awake? An interpretation of the early Christian sarcophagus from the British museum in the modern art history. St Tikhons University Review Series V Christian Art.
Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England. By Jeffrey S. Shoulson. Philadelphia: University of Pennsylvania Press, 2013. 266 pp. $65.00 cloth. (n.d.).
Gray, G. B. (1898). The Meaning of the Hebrew Word Degel. The Jewish Quarterly Review, 11, 92.
Hardy, H. H. (2020). The Semantics of Glory¯: A Cognitive , Corpus-Based Approach to Hebrew Word Meaning.
Hengstmengel, J. (2021). The paradox of value in the teaching of the Church Fathers. The European Journal of the History of Economic Thought, 28, 695–707.
Houston, R. (2024). The Perennial Teaching of the Church on Usury. Catholic Social Science Review.
III, C. L. R. (1997). The Meaning and Significance of the Hebrew Word ןומנin Proverbs 8,30. 109, 208–221.
Lemanski, J. (2022). Dead Souls and Open Vessel. Is There a Need for a New Meaning of the Hebrew Word nefeš? Verbum Vitae.
Levin, D. (2015). John Steinbeck and the Missing Kamatz in East of Eden: How Steinbeck Found a Hebrew Word but Muddled Some Vowels. Steinbeck Review, 12, 190–198.
Liu, Y., & Liu, M. (2023). Spiritual Christians in Republican China: Reconceptualization beyond Pentecostalism and Indigenization. Religions.
MacEvitt, C. (2015). Jacob Lassner Jews, Christians, and the Abode of Islam: Modern Scholarship, Medieval Realities. Historia Religionum, 55, 114–117.
Macnamara, L. (2023). Book Review: Saint Mary of Egypt. A Modern Verse Life and Interpretation. Irish Theological Quarterly, 88, 95–96.
Malanyak, A. (2023). L'UNITÉ DE L'ÉGLISE DU CHRIST DANS L'INTERPRÉTATION DES PÈRES APOSTOLIQUES. Sophia. Bulletin d'études humaines et religieuses.
Masoga, M. (2023). Reading the text of 1 Kings 3:7-9 as inspirational teaching on leadership to the modern church: A hermeneutical perspective. Pharos Journal of Theology.
Métioui, A. (2022). How Elementary Pre-Service Teachers Use Scientific Knowledge to Justify Their Reasoning about the Electrification Phenomena by Friction. Knowledge.
Moore, K. (2012). The Meaning of the Hebrew Word Torah(#)(#)(#) in the Book of Psalms.
Muratava, E. Yu. (2022). The Painting of Isaac Levitan Over Eternal Rest and its Interpretation in Modern Poetic Texts. RUDN Journal of Language Studies, Semiotics and Semantics.
Osmushina, A. (2020). SOCIO-PHILOSOPHICAL SUBSTANTIATION OF THE THEORY OF JUSCTICE IN THE HOLY BIBLE AND IN THE TEACHINGS OF THE CHURCH FATHERS, M. LUTHER, J. CALVIN. Intelligence Innovations Investment.
Patrides, C. A. (1958). Renaissance and Modern Thought on the Last Things: A Study in Changing Conceptions. Harvard Theological Review, 51, 169–185.
Pop, R. (2018). About the Way Greek Philosophers Plagiarized the Christians Landmarks in Modern Exegesis.
Reichstäter, J. (2024). How Northern European Pagans Became Christians. The Pomegranate.
Reilly, J., Hung, J., & Westbury, C. (2017). Non-Arbitrariness in Mapping Word Form to Meaning: Cross-Linguistic Formal Markers of Word Concreteness. Cognitive Sciences, 41 4, 1071–1089.
Rogers, C. L. (1997). The Meaning and Significance of the Hebrew Word ןומנin Proverbs 8,30.
Seleznev, K., & Mizal, W. (2023). Le livre de Benny Hinn Good Morning, Holy Spirit! à la lumière de l'enseignement dogmatique de l'Église orthodoxe. Logos et Praxis.
Silber-Varod, V., & Amir², N. (n.d.). Prosodic properties of Hebrew word-level stress: high-low or long-short?
Sorkowicz, A. (2023). Responsibility of a man in the teaching of the Catholic Church. Kwartalnik Naukowy Fides et Ratio.
Stojanović, M. (2022). Origène et le symbolisme liturgique : L'enseignement du grand théologien alexandrin sur l'art ecclésial. Sabornost.
Varakuta, M., & Kupina, D. (2023). The Cherubikons of Ukrainian Composers of the 20th–21st Centuries: The Spiritual Genre in Modern Stylistic Interpretation. Studia Universitatis Babeş-Bolyai Musica.
Wiyono, G. (2018). TOWARDS AN INTERPRETATION OF THE PHENOMENA OF DEMON POSSESSED/DEMONIZED CHRISTIANS. Jurnal Teologi Amreta (ISSN: 2599-3100).
Úûøüþò, Ó. (2022). The Biblical Question of the Interrelation of Marriage and Carnal Lust. A Church View Based on the Works of the Ante-Nicene Fathers. ÑøñûøѠø åрøÑÂтøðýÑÂúðѠÃâ€Ã‘€ÃµÃ²Ã½Ã¾ÑÂÑ‚ÑŒ.
Aalbers, J., Abe, K., Aerne, V., Agostini, F., Maouloud, S. A., Akerib, D., Akimov, D., Akshat, J., Musalhi, A. K. A., Alder, F., Alsum, S., Althueser, L., Amarasinghe, C., Amaro, F., Ames, A., Anderson, T., Andrieu, B., Angelides, N., Angelino, E., ¦ Zurich. (2021). DARWIN – a next-generation liquid xenon observatory for dark matter and neutrino physics. International Conference on Rebooting Computing.
Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.
Auld, A. G. (2023). Compte rendu : The Textual Basis of English Translations of the Hebrew Bible par S. C. Daley. The Bible Translator, 74, 299–301.
Boccaletti, D. (2020). The Waters Above the Firmament in the Culture of the Middle Ages. 33–88.
Boccaletti, D. (2021). The Waters above the Firmament: An Exemplary Case of Faith-Reason Conflict. Perspectives on Science and Christian Faith.
Cavaco, T. (2023). Almeida Bible Keeping a Heritage Alive: The Historical Path and Current Challenges of a Seventeenth-Century Translation. The Bible Translator, 74, 148–161.
COVID-19, COVID-19, Finland, of, D., Sociology, Faculty, Humanities, & Social. (2023). Prevalence and Manifestations of Doctor-Diagnosed Allergies in Bulgarian Families with Atopy. European Journal of Public Health, 33.
Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.
Dillon, A. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.
Hjälm, M. L. (2023). Qur’ānic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
Jasper, D., Prickett, S., & Hass, A. (1999). The Bible and literature¯: a reader.
Kantonen, T. A. (1960). Book Review: Saved by His Life. Interpretation, 14, 229–230.
Royster, M. D. (2018). Book Review: The Value of Grace: Mark D. Roberts, Ephesians: The Story of God Bible Commentary. Expository Times, 129, 487–488.
Shamir, A. (2023). Rabbi Jesus in Martin Luther’s Bible Translations. Journal of the Bible and Its Reception, 10, 123–150.
Vervliet, H. (1978). Antwerpen, Marten de Keyser, 1534. 70–71.
