神聖な仲人：神がどのようにあなたをソウルメイトへと導くか

Adamu, A., & Ardo, H. (2021). Introduction of pre-marriage course from Islamic perspectives and medical overview as mechanism to reduce rate of divorce in Nigeria. Diversity and Equality in Health and Care, 18.

Agamemnon, S., & Doyle, A. (2008). CASSANDRA – FEMININE CORRECTIVE.

Al-Khazraji, M. (2014). The Power of Silence in Zora Neale Hurston’s Their Eyes Were Watching God. 109, 53–74.

Attachment and God in Medieval England. (2021). Attachment and God in Medieval England.

Auriol, E., Lassébie, J., Panin, A., Raiber, E., & Seabright, P. (2020). God Insures Those Who Pay? Formal Insurance and Religious Offerings in Ghana. Quarterly Journal of Economics.

Baker, J. O., & Whitehead, A. L. (2020). God’s penology: Belief in a masculine God predicts support for harsh criminal punishment and militarism. Punishment & Society, 22, 135–160.

Bell, J. E. (2015). When God Says, ‘Go!’ | Devotionals | The Foursquare Church.

Blizek, W. (2014). God’s Slave. Journal of Religion & Film.

Bontemps, A. (1972). God Sends Sunday.

Burns, R. A. (2023). ‘God send vs þe dew of heuene’ in Oxford, Bodleian Library, MS Digby 172: A new edition of a Middle English-Latin lyric, with commentary. Studia Neophilologica, 95, 226–240.

Candelaria, N. (2016). God’s Child.

Cervantes Saavedra, M. (2022). Don Quixote. Pop! Lit for Kids (Set 3).

Chadwick, T. (2021). The Kingdom of God. Jesus in Context.

Chapter Eleven. Boundaries and Crossings in Pseudo- Orpheus: Moses as a God. (2021). The Lord God of Gods.

Chenoweth, C. I. (2016a). Positive Christianity – Relationship Prayers – Non Denominational.

Chenoweth, C. I. (2016b). Prayer for Finding the Perfect Soulmate CDs and Downloads – Positive Christianity – Non Denominational Prayers.

Clay, E. W., & Donnelly, A. (n.d.). America / E.W.C.

Conley, J. (2015). Medical Magnificat: Souls Proclaiming God’s Greatness *. The Linacre Quarterly, 82, 203–206.

Conroy, M. S. (2016). The Invisible Body of God: Paul Verhoeven’s Hollow Man. Journal of Religion and Film, 8, 3.

Crawford, J. M. (2020). Their Eyes Were Watching God. Life Within Limits.

Day, J. (2020). God’s Conflict with the Dragon and the Sea: Echoes of a Canaanite Myth in the Old Testament.

DÄ™bicka-Borek, E. (2016). When the God Meets a Tribal Girl: Narasiṃha’s Second Marriage in the Light of the Vāsantikāpariṇayam. 18, 301–338.

Doerr, O., & Velásquez, Ó. (2007). The encounter with God in myth and madness. Philosophy, Ethics, and Humanities in Medicine, 2, 12–12.

Doyle, A. (2008). Cassandra-Feminine Corrective in Aeschylus’s Agamemnon. Acta Classica, 51, 57–75.

Dunderberg, I. O. (2021). Dissidents and God-Talk in the Johannine Epistles. Talking God in Society.

Efrianto, G., & Windiani, A. (2023). The participation of indigenous community leaders in marriage based on Law No. 1 of 1974 concerning Marriage. Edunity Kajian Ilmu Sosial Dan Pendidikan.

Francisco, C. T. (1950a). Book Review: The Book of Daniel. Review & Expositor, 47, 98–98.

Francisco, C. T. (1950b). Book Review: The Cross of Hosea. Review & Expositor, 47, 98–98.

Gall, T. L., & Bilodeau, C. (2021). God Attachment: Resource or Complication in Women’s and Their Partners’ Adjustment to the Threat of Breast Cancer. Journal of Religion and Health, 60, 4227–4248.

Gavriel-Fried, B., Izhaki, R., & Levi, O. (2021). My god¦how did I miss it?: Women’s experiences of their spouses’ alcohol-related relapses. Journal of Psychiatric and Mental Health Nursing.

Glassman, L. W. (2018). You Help Them Out and God Gets the Glory: Social Class and Inequality in a Fundamentalist Christian Church. Social Inclusion.

Griffiths, R., Hurwitz, E., Davis, A. K., Johnson, M. W., & Jesse, R. (2019). Survey of subjective God encounter experiences: Comparisons among naturally occurring experiences and those occasioned by the classic psychedelics psilocybin, LSD, ayahuasca, or DMT. PLoS ONE, 14.

Gruber, M. (1998). Three Failed Dialogues from the Biblical World. Journal of Psychology and Judaism, 22, 51–64.

Gundersen, S. (2018). Will God Make Me Rich? An Investigation into the Relationship between Membership in Charismatic Churches, Wealth, and Women’s Empowerment in Ghana. Religions.

Hariharasudan, A. (2017). Postmodern Readings into Arundhati Roys The God of Small Things Manju Kapurs A Married Woman and Aravind Adigas The White Tiger.

Harrison, B. (2016). The Ambiguous ‘You’ in the Voice-over of the films of Terrence Malick: Talking to God or Dramatising His Redundancy?

Horwitz, I. M. (2021a). God’s Guardrails. God, Grades, and Graduation.

Horwitz, I. M. (2021b). Living for God. God, Grades, and Graduation.

Hurry, J. (1927). Imhotep, the Vizier and Physician of King Zoser and Afterwards the Egyptian God of Medicine.

Ilyas, S. (2019). The Subaltern Voice in Arundhati Roy’s The God of Small Things: A Postcolonial approach. International Journal of English Literature and Social Sciences.

Jefferson, L., & Dunne, S. (2024). They think we’re just in God’s waiting room: A discursive study on identity aloneness in stroke survivors. Health, 13634593241279207.

Kim, S. A. (2023). The Word of the God is Truly Strong! (From the Sermon of Father Ikseon Gregorio Choi) (Tcheonzamun 673rd-688th). South Asian Research Journal of Humanities and Social Sciences.

Kim, S. A. (2024). There are Fantastic Flowers at our home! And here is the Memory about Balsam Apple (Tcheonzamun 849th-864th). South Asian Research Journal of Humanities and Social Sciences.

Kılınçer, H. (2023). A Qualitative Study on the Negative Impacts of Digital Games on Moral-Spiritual Development: The Case of Judgment Day: Angel of God. TSBS Bildiriler Dergisi.

Landman, A. (2004). God sends us nothing but angels. Spirituality and Health International, 5, 219–223.

Liberatore, G. (2016). Imagining an Ideal Husband: Marriage as a Site of Aspiration among Pious Somali Women in London. Somali, Muslim, British, 89, 781–812.

Lightfoot, D. E. (2018). God Sends Meat and the Devil Sends Cooks: Meat Usage and Cuisine in Eighteenth-Century English Colonial America.

Lowinsky, N. R. (2022). Psyche Speaks: In Memoriam of Margaret Johnson-Gaddis. Psychological Perspectives, 65, 299–312.

Macdonald, N. (2016). A Mouth Full of Fire: The Word of God in the Words of Jeremiah, written by Andrew G. Shead. Vetus Testamentum, 66, 338–339.

Madison, D. (2024). World War I: Why Didn’t It Put an End to Belief in God? God and Horrendous Suffering.

Magin, Z. E., David, A., Carney, L. M., Park, C. L., Gutierrez, I., & George, L. S. (2021). Belief in God and Psychological Distress: Is It the Belief or Certainty of the Belief? Religions.

Miller, D. A. (2015). Bringing People in Touch with God: An Interview with William Frey, First Bishop of the Episcopal Diocese of Guatemala1. Anglican and Episcopal History, 84, 321.

Molyneux, M. (1986a). No God, No Boss, No Husband. Latin American Perspectives, 13, 119–145.

Molyneux, M. (1986b). No God, No Boss, No Husband: Anarchist Feminism in Nineteenth-Century Argentina. Latin American Perspectives, 13, 13–37.

Moumtaz, N. (2021). God’s Property: Islam, Charity, and the Modern State.

Nuroh, S., & Sulhan, M. (2022). Fenomena Childfree Pada Generasi Milenial Ditinjau Dari Perspektif Islam. An-Nawa¯: Jurnal Studi Islam.

Okereke, G. O. (2004). Incidence of Physical Spouse Abuse in Nigeria: a Pilot Study. Research Review of the Institute of African Studies, 18, 39–51.

Pandey, A. (2023). Being God’s Wife is No Easy Matter. Creative Saplings.

Park, H. R., Kim, K. D. A., Kim, J., Kim, R., Hamon, A., Kim, S., & Kim, S. A. (2019). Let’s Live Our Own Life, My Darling Husband! (881st – 896th of Tcheonzamun). South Asian Research Journal of Humanities and Social Sciences.

Pribadi, D. R. A., & Lin, H. R. (2022). Lived Experience’s on Male Spouse of Patients with Lung Cancer in Indonesia. South East Asia Nursing Research.

Purnamawaty, E. W., & Utami, S. (2023). The Relationship Between Husband’s Support With Pregnant Women’s Compliance In Pregnancy Checks In The Palaran Area Samarinda. Jurnal Kesehatan.

Rebechi, R. (2019). God, Nation and Family in the impeachment votes of Brazil’s former President Dilma Rousseff: a corpus-based approach to discourse. 2, 144.

Regina, M., & Novalina, M. (2022). Edukasi Teologis tentang Pernikahan Dini dalam Gereja. THRONOS: Jurnal Teologi Kristen.

Resources, I. A. S. S. F. (2015). Husband After God Drawing Closer To God And Your Wife iMusti.

Roberts, S. O., Weisman, K., Lane, J. D., Williams, A., Camp, N. P., Wang, M. M., Robison, M., Sanchez, K. L., & Griffiths, C. (2020). God as a White man: A psychological barrier to conceptualizing Black people and women as leadership worthy. Journal of Personality and Social Psychology.

RonaldRolheiser. (2008). Longing, Desire, and the Face of God.

Rugian, F. (2018). DEIKSIS DALAM FILM GOD’S NOT DEAD 2 KARYA HAROLD CRONK¯: ANALISIS PRAGMATIK. 1.

Samandari, G., Grant, C., Brent, L., & Gullo, S. (2019). It is a thing that depends on God: barriers to delaying first birth and pursuing alternative futures among newly married adolescent girls in Niger. Reproductive Health, 16.

Shariff, A. (2006). Running Head¯: God Concepts and Prosocial Behavior God is Watching You¯: Supernatural Agent Concepts Increase Prosocial Behavior in an Anonymous Economic Game.

Sia, S. (2021). God’s Knowledge. Gisbertus Voetius (1589–1676) on God, Freedom, and Contingency.

Siddik, S. (2018). FATWA OF INDONESIAN ULAMA COUNCIL ON THE GOD’S KINGDOM-EDEN. 16, 267–290.

Snyder, C. (1994). Books Without Boundaries: Jewish Children’s Books in the Secular Arena. Judaica Librarianship, 8, 100–101.

Stahl, M. (2021). The God of Israel: The God of the Hebrew Bible. The God of Israel in History and Tradition.

The choice on a marriage market or the God’s will? On practical and substantial rationalities in orthodox dating platform users’ categories. (n.d.).

The God with a Thousand Faces: Susanoo and His Alter Egos in Medieval Mythology. (2022). The God Susanoo and Korea in Japan’s Cultural Memory.

Tyler, C. W. (2024). Special Session on Art: Perception and Cognition AI Identifies Michelangelo’s Covert Self-Portraiture in the Sistine Chapel. Electronic Imaging.

Upenieks, L., Ford-Robertson, J., & Robertson, J. (2021). Trust in God and/or Science? Sociodemographic Differences in the Effects of Beliefs in an Engaged God and Mistrust of the COVID-19 Vaccine. Journal of Religion and Health, 61, 657–686.

Viljoen, F. (2019). The Matthean characterisation of Jesus by God the Father. HTS Teologiese Studies/Theological Studies.

Weinberg, B. (2015). God in Pre- and Post- Genocide Rwanda: Understanding People’s Perspectives.

Welch, E. T. (2015). Who Are We? Needs, Longings, and the Image of God in Man.

Whitehead, A. L., & Perry, S. L. (2020). Taking America Back for God.

Zaloudek, J. A. (2014). 夫としてのイエスというメタファーを通じた福音派の結婚の聖化。Religion, 5, 623–647。

الحسینی, ع. Ù…. Ø£. ا. (2022). السَّـــــــترُ «¯Ã˜Â¯Ã™ÂÃ˜Â±Ã™Å½Ã˜Â§Ã˜Â³Ã™Å½Ã˜Â©Ã™Å’ دَعَویّةٌ فی ضَوءِ القُرآنِ والسُّنَّةِ النَّبَویَّةِ¯Ã‚» Ulster: A missionary study in the light of the Qur’an and the Prophet’s. حولیة کلیة أصول الدین والدعوة الإسلامیة بطنطا.

1 What Is the Bible? (2021). The Making of the Bible.

Adams, K. (2001). God Talks to Me in My Dreams: The occurrence and significance of children’s dreams about God. International Journal of Children’s Spirituality, 6, 111–199.

Adderley, W. (2022). A Biblical Foundation for Visions and Dreams. Journal of Adventist Mission Studies.

Adebusuyi, A. S. (2023). With a powerful God, all things are possible: A compensatory control account of occupational aspirations among overqualified policemen. Africa Journal of Management, 9, 97–116.

Allah, A. . Prof. Dr. A. S. N. (2016). Political End caliph Ahkam God shed Minister during his reign (495-524 AH/1101-1129 AD)by virtue of the lead at the Fatimid state. Journal of Historical Studies, 59–92.

Artemi, E. (2022). Vicious and Good/Virtuous Relationships in the Teachings of the Church Fathers. European Scientific Journal.

Aslanov, H. (2023). Gender of the Abrahamic God: A Psychoanalytical Perspective. Proceeding of the World Conference on Gender and Women’s Studies.

アッタド, S.(2023年)。初期教父によるトーラーの重層的受容。Religions誌。The layered Reception of the Torah by Early Church Fathers.Religions.

Awar, D. A. (2016). The Logic and Psychology Lead to The Existence of God.

Bagge, C., Littlefield, A. K., & Glenn, C. (2017). Trajectories of Affective Response as Warning Signs for Suicide Attempts. Clinical Psychological Science, 5, 259–271.

Baggett, D. J., & Baggett, M. (2022). Self-Knowledge, Who God Is, and a Cure for our Deepest Shame: A Few Reflections on Till We Have Faces. Perichoresis, 20, 3–20.

Bauer, B. L. (2022). Principles to Guide an Adventist Theology of Dreams and Visions with Missiological Implications. Journal of Adventist Mission Studies.

Bodranghien, F., Bastian, A., Casali, C., Hallett, M., Louis, E., Manto, M., Mariën, P., Nowak, D., Schmahmann, J., Serrao, M., Steiner, K., Strupp, M., Tilikete, C., Timmann, D., & Dun, K. (2015). Consensus Paper: Revisiting the Symptoms and Signs of Cerebellar Syndrome. Cerebellum, 15, 369–391.

Breed, B. W. (2022). What Are Biblical Values? What the Bible Says on Key Ethical Issues. Interpretation: A Journal of Bible and Theology, 77, 83–87.

Buchler, J. (2014). LOGIC AS SEMIOTIC: THE THEORY OF SIGNS. 114–135.

Cannizzaro, S. (2016). Internet memes as internet signs: A semiotic view of digital culture. Sign Systems Studies, 44, 562–586.

Carneiro, L. (2021). Rewriting the Bible: The Visual Culture of Creation Science. The Bible and Global Tourism.

Chen, Z., & Patel, J. (2021). Spiritual Experiences in Soulmate Relationships: Qualitative and Network Analysis of the Mystical Bond. The International Journal for the Psychology of Religion, 31, 176–188.

チスチャコワ, O. (2021). 東方教父における人間存在について—本質における二分法と神化における全体性. Religions.

Chistyakova, O., & Chistyakov, D. (2023). 認識論的文脈における哲学的思考の特定の様式としてのギリシャ・ビザンチン教父の神学。『Religions』。

Cooper, R. L. (1991). Dreams of scripts: Writing systems as gifts of God. 219–226.

Costache, D. (2013). Making Sense of the Creed with the Church Fathers.

David, B. (2021). Bruce Springsteen’s Land of Hope and Dreams: Towards Articulating and Assessing Its Inclusiveness. The Biannual Online-Journal of Springsteen Studies.

Davis, G., Makdissi, M., Bloomfield, P., Clifton, P., Echemendia, R., Falvey, É., Fuller, G., Green, G., Harcourt, P., Hill, T., McGuirk, N., Meeuwisse, W., Orchard, J., Raftery, M., Sills, A. K., Solomon, G., Valadka, A., & McCrory, P. (2019). International consensus definitions of video signs of concussion in professional sports. British Journal of Sports Medicine, 53, 1264–1267.

Dayanim, S., & Namy, L. (2015). Infants learn baby signs from video. Child Development, 86 3, 800–811.

Exline, J. J., & Wilt, J. (2022). Supernatural Attributions: Seeing God, the Devil, Demons, Spirits, Fate, and Karma as Causes of Events. Annual Review of Clinical Psychology.

Feay, T. (2012). Creating The People of God: French Utopian Dreams and the Moralization of Africans and Slaves. 47–63.

Frey, J. (2024). The God who is Love and the Life of Humans. Stellenbosch Theological Journal.

Gunawan, C. (2022). Book Review: The Apostolic Fathers and the New Testament. The New Perspective in Theology and Religious Studies.

Gupta, A. (2022). Is a Guru as Good as God? A Vedāntic Perspective. Journal of Dharma Studies, 5, 153–165.

Hall, J., & Meckel, D. J. (1993). The Unconscious Christian: Images of God in Dreams.

Havens, T. (2017). Equipping Fathers at First Baptist Sherwood, Arkansas, to Be the Primary Disciple Makers in Their Families.

Hengstmengel, J. (2021). The paradox of value in the teaching of the Church Fathers. The European Journal of the History of Economic Thought, 28, 695–707.

Herken, J., & Prüss, H. (2017). Red Flags: Clinical Signs for Identifying Autoimmune Encephalitis in Psychiatric Patients. Frontiers in Psychiatry, 8.

Heslam, P. (2009). Can Christianity give a Positive Value to Wealth? An Engagement with the Early Church Fathers. (キリスト教は富に肯定的な価値を与えられるか？初期教父との対話)

Holtz, R. (2014). Reading Between the Signs: Intercultural Communication for Sign Language Interpreters. Journal of International Students, 4, 106–108.

Houston, W. (2020). The Hebrew Bible: A Translation with Commentary. Journal of Jewish Studies.

Hove, R. V. (2019). Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World. 347–350.

Immorality and Intolerance in the Bible? (2021). The Philosophers and the Bible.

Ives, J. (2008). DOES A BELIEF IN GOD LEAD TO MORAL COWARDICE?: THE DIFFERENCE BETWEEN COURAGE OF MORAL CONVICTION AND ACQUISITION. On Thinking, 7, 57–68.

Jefford, C. N. (2024). 2022 NAPS Presidential Address: How Shaky a Foundation: The Apostolic Fathers. Journal of Early Christian Studies, 32, 1–16.

Kaminsky, J. S. (2021). Is there no Balm in Gilead?: Health, Illness, Death, and Dying in the Hebrew Bible and Today. Interpretation: A Journal of Bible and Theology, 75, 196–206.

Kaunfer, E. (2022). Reception of the Bible in Rabbinic Liturgy: Expression and Interpretation. Journal of the Bible and Its Reception, 9, 247–268.

Kelsey, M. T. (1973). God, Dreams, and Revelation: A Christian Interpretation of Dreams.

Kilstrup, M. (2016). The Forbidden Signs. Biosemiotics, 9, 467–483.

Kim, J. (2022). A Study on the Method of Systematic Theology Teaching the Bible – System, Loci, and Regula Fidei -. The Bible & Theology.

Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.

Klinken, A. (2021). Wangari Maathai’s Environmental Bible as an African Knowledge: Eco-spirituality, Christianity, and Decolonial Thought. 1–20.

Kopanja, J. (2023). EROS IN THE COLLECTION OF SHORT STORIES GOD’S CHILDREN BY BORISAV STANKOVIĆ. Serbian Studies Research.

Lancaster, M. (2021). Metaphor Research and the Hebrew Bible. Currents in Biblical Research, 19, 235–285.

Lazzarato, M., & Slothuus, L. (2014). Signs and Machines: Capitalism and the Production of Subjectivity.

Lee, Y. (2022). The Authority of the Bible in the Multiscriptural Context of Korean Christianity. The Oxford Handbook of the Bible in Korea.

Leis, A., Ronzano, F., Mayer, M., Furlong, L., & Sanz, F. (2019). Detecting Signs of Depression in Tweets in Spanish: Behavioral and Linguistic Analysis. Journal of Medical Internet Research, 21.

Li, H. (2023a). God, Can I Give Up?: The Diverging Effects of God-Related Thoughts on Task Persistence in Chinese Buddhists and Taoists. The International Journal for the Psychology of Religion, 34, 37–47.

Li, H. (2023b). Let God Judge Between Me and Thee: Activating God-Related Concepts Increases Overconfidence in Chinese Han and Bai People. The International Journal for the Psychology of Religion, 33, 155–168.

Lo, T., Yeung, J. W. K., Lee, G. K. W., Tam, C. H., & Chan, G. (2020). Drugs as Soulmates: The Construction and Validation of a 12-Item Soulmate Scale to Measure Substance Addiction and Loneliness. International Journal of Environmental Research and Public Health, 17.

マラニャク, A. (2023). 使徒教父の解釈におけるキリスト教会の統一. Sophia. 人間と宗教の研究紀要.

Maqueo, D. T. (2020). The Vice of Lust and its Impact on Intellectual Knowledge in the Teachings of Some Fathers of the Church. 13, 341–355.

Martin, G. H. (2010). The God Who Reveals Mysteries¯: Dreams and World Evangelization.

Mason, E. (2003). SOME GOD OF WILD ENTHUSIAST’S DREAMS: EMILY BRONTË’S RELIGIOUS ENTHUSIASM. Victorian Literature and Culture, 31, 263–277.

Mcclain, L. (2014). Can Religion Without God Lead to Religious Liberty Without Conflict. 1, 81–155.

McKaughan, D. J., & Howard-Snyder, D. (2023). Theorizing about Christian faith in God with John Bishop. Religious Studies: An International Journal for the Philosophy of Religion, 59, 410–433.

McKayKnobel, A. (2016). Aristotle, True Friendship, and the Soulmate View of Marriage.

McNamara, P., & Bulkeley, K. (2015). Dreams as a source of supernatural agent concepts. Frontiers in Psychology, 6.

McNamara, R. (2023). God(s)’ Mind(s) across Culture and Context. Religions.

Mohamad, M. A., & Othman, N. (2023). ENHANCING SPIRITUAL WELL-BEING AMONG CANCER PATIENTS THROUGH RELATIONSHIPS WITH ONESELF, OTHERS, AND GOD. Journal of Health and Translational Medicine.

Mokoena, L. (2023). The Ontological Status of Yahweh and the Existence of the Thing we call God. Filosofia Theoretica Journal of African Philosophy Culture and Religions.

Montang, R. D., Andi, S., Anthoni, J., Wattimury, W. A., Elias, T. F. E., & Watak, S. R. (2023). The Holy Bible as the Word of God. Pharos Journal of Theology.

Mota-Rolim, S., Bulkeley, K., Campanelli, S., Lobão-Soares, B., Araujo, D. D., & Ribeiro, S. (2020). The Dream of God: How Do Religion and Science See Lucid Dreaming and Other Conscious States During Sleep? Frontiers in Psychology, 11.

Moving Signs: (2020). Signs of the Spirit.

Neil, B. (2020a). Dreams and Divination from Byzantium to Baghdad, 400-1000 CE.

Neil, B. (2020b). Dreams and the Material World. Dreams and Divination from Byzantium to Baghdad, 400-1000 CE.

Nel, M. (2021). Comparison between the respective views of John Calvin and classical Pentecostals on the role of the Holy Spirit in reading the Bible. HTS Teologiese Studies/Theological Studies.

O’Gieblyn, M. (2023). God, Human, Animal, Machine: Technology, Metaphor, and the Search for Meaning. Perspectives on Science and Christian Faith.

Oh, K. (2022). Reading the Bible as a Meta-narrative: Theological, Philosophical, and Educational Significance and Implications. The Bible & Theology.

Osmushina, A. (2020). SOCIO-PHILOSOPHICAL SUBSTANTIATION OF THE THEORY OF JUSCTICE IN THE HOLY BIBLE AND IN THE TEACHINGS OF THE CHURCH FATHERS, M. LUTHER, J. CALVIN. Intelligence Innovations Investment.

Palframan, S. (2021). Signs of learning. Multimodal Signs of Learning.

Panina, T. (2020). BELIEFS AND PROHIBITIONS RELATED TO SLEEPING AND DREAMS IN THE UDMURT TRADITIONAL CULTURE. 14, 642–650.

Patterson, W. M. (1961). Book Review: A Guide to the Teachings of the Early Church Fathers. Review & Expositor, 58, 377–377.

Pillar, D. (2002). Shattered Dreams: God’s Unexpected Pathway to Joy, Larry Crabb. 10, 15.

Pons, E. V. (2021). 3. The Bible of Vic (1268): Textual and Theological Value of its Glosses in the Context of the Barcelona Disputation (1263). Transcultural Approaches to the Bible.

Popa, C. (2018). Signs Are Taken for Wonders. Mnemosyne.

Punt, J. (2024). God of Justice and Reconciliation? Stellenbosch Theological Journal.

Quick, L. (2021). Dress, Adornment, and the Body in the Hebrew Bible.

Rasmussen, J. (1983). Skills, rules, and knowledge; signals, signs, and symbols, and other distinctions in human performance models. IEEE Transactions on Systems, Man and Cybernetics, SMC-13, 257–266.

Rees, H. (2024). Interpreting the Bible. Expository Times, 135, 402–402.

Reinhartz, A. (2024). Mirror Mirror on the Wall: The Bible and Ethics in Jordan Peele’s 2019 film Us. Interpretation: A Journal of Bible and Theology, 78, 190–206.

Reumann, J., & Wolfson, H. A. (1957). The Philosophy of the Church Fathers, I: Faith, Trinity, Incarnation. American Journal of Philology, 78, 193.

Reznik, R., Roloff, M. E., & Miller, C. (2016). There Is Nothing As Calming As a Good Theory: How a Soulmate Theory Helps Individuals Experience Less Demand/ Withdraw and Stress. 44–55.

Rota, M. (2020). How Reason Can Lead to God: A Philosopher’s Bridge to Faith. By Joshua Rasmussen. American Catholic Philosophical Quarterly, 94, 499–502.

Rountree, C. (2006). Dreams as Memory and Metaphor in Sólo Dios sabe (Only God Knows).

Sanford, J. (1984). Dreams: God’s Forgotten Language.

Schilling, E., Lawless, M., Buchanan, L. S., & Aseltine, R. (2014). Signs of Suicide shows promise as a middle school suicide prevention program. Suicide and Life-Threatening Behaviour, 44 6, 653–667.

Schredl, M., & Mönch, J.-H. (2023). Dreaming of God and the Role of Faith in Everyday Life: An Empirical Study. Pastoral Psychology, 72, 469–478.

Sievers, J. (2006). How irrevocable?¯: Interpreting Romans 11:29 from the Church Fathers to the Second Vatican Council. 87, 748–761.

Sima, A. (2023). CAN WE KNOW THAT GOD EXISTS SIMPLY BY THINKING ABOUT IT? SWS International Scientific Conferences on ART and HUMANITIES – ISCAH.

Song, S.-I. (2022). Bible and Theological Education Based on the Expression Spirit and Truth in John 4:23-24. The Bible & Theology.

Sorensen, R., & Proops, I. (2024). How to lie to God: Kant’s Thomistic turn. European Journal of Philosophy.

Stone, K. (2022). Critical Posthumanism and the Interpretation of the Bible’s Animals. Hebrew Bible and Ancient Israel.

Strauss, P. (2016). Foundations Of The Theory Of Signs.

Tateo, L., & Marsico, G. (2021). Signs as borders and borders as signs. Theory & Psychology, 31, 708–728.

The Bible in the Philosophy of Anne Conway and Henry More. (2021). The Philosophers and the Bible.

Thinane, J. (2022). Mysterium Deus in missio: The mysterious God in mission. In Die Skriflig / In Luce Verbi.

Tolmie, F., & Venter, R. (2021). Making sense of the COVID-19 pandemic from the Bible – Some perspectives. HTS Teologiese Studies/Theological Studies, 77.

Tommaso Campanella on the Bible. (2021). The Philosophers and the Bible.

Upenieks, L. (2022). Perceptions of Dignity, Attachment to God, and Mental Health in a National US Sample. Journal of Religion and Health, 61, 3615–3636.

Wang, S. (2018). A Tug of War between God and Satan: The Interpretation of Adam and Eve’s Dreams in John Milton’s Paradise Lost. International Journal of English and Literature, 3, 1164–1169.

Wells, D. (1994). God in the Wasteland¯: The Reality of Truth in a World of Fading Dreams.

Whitney, I. (2024). The body and the image of God in Bavinck and the Reformed orthodox. Scottish Journal of Theology.

Willis, J. (1966). The teachings of the Church Fathers.

Winedt, M. (2021). Bible Translation as Incarnation of the Word of God: Transformational Power through Form and Meaning. The Bible Translator, 72, 220–240.

Wolfson, H. A. (1934). The philosophy of the Church fathers.

Zeman, J. (2014). Peirce ’ s Theory of Signs.

Zentall, T. (2010). The accidental mind: How brain evolution has given us love, memory, dreams, and God. The Psychological Record, 60, 173–176.

Zhao, Q., Li, Z., Huang, J., Yan, C., Dazzan, P., Pantelis, C., Cheung, E., Lui, S., & Chan, R. (2014). Neurological soft signs are not soft in brain structure and functional networks: evidence from ALE meta-analysis. Schizophrenia Bulletin, 40 3, 626–641.

Климов, Г. (2022). The Biblical Question of the Interrelation of Marriage and Carnal Lust. A Church View Based on the Works of the Ante-Nicene Fathers. Библия и Христианская Древность.

Кожухов, С. (2019). Teaching Materials for the Course: «Controversy of the Eastern Fathers and Christian Writers of the Church» (Section One: Pre-Nicene Period. Part 1.1). Библия и Христианская Древность.