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Calvinism vs Arminianism: The Five Points Side by Side



  • Calvinists and Arminians both say no sinner can turn to God without grace and that salvation is by grace through faith in Christ, though the Synod of Dort judged the Arminian view of human depravity too mild; they disagree on election, the extent of the atonement, whether grace can be resisted and whether a believer can finally fall away.
  • Arminius’s followers set out their view in the five articles of the Remonstrance (1610); the Synod of Dort (1618–19) answered them point by point in the Canons of Dort, the source of the “five points of Calvinism.”
  • Calvin died in 1564, before Arminius’s dispute began; the earliest known use of the TULIP acronym for the Calvinist answers is a lecture of about 1905.
  • Reformed and Presbyterian churches are Calvinist; Methodists, Pentecostals such as the Assemblies of God and Free Will Baptists are Arminian; the Southern Baptist confession leaves room for both, and Lutherans hold neither system, teaching unconditional election but that faith can be lost.
  • The Remonstrance left open whether a true believer can fall away; Wesley and later Arminian churches teach that one can, while the Canons of Dort and the Westminster Confession teach that one cannot.

Calvinists believe God chose before creation who will be saved, and that his grace always brings them to faith and keeps them there. Arminians believe God’s grace enables anyone to believe, that people can refuse it and, in most Arminian churches, that a believer can fall away. Both teach salvation by grace through faith in Christ. The two systems point by point QuestionCalvinismArminianism Named afterJohn Calvin (1509–1564), reformer at GenevaJacobus Arminius (1560–1609), professor at Leiden Defining documentCanons of Dort (1618–19)The…

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