Dutch 
English 
Chinese 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Samenvatting
- De naam Jennifer komt niet voor in de Bijbel, aangezien deze uit modernere tijden stamt en populair is in verschillende culturen, wat de universele aard van namen weerspiegelt.
- Jennifer betekent “schone” of “witte golf,” wat aansluit bij christelijke waarden van schoonheid en zuiverheid, en mensen uitnodigt om innerlijke schoonheid te cultiveren.
- Hoewel Jennifer Keltische en Welshe wortels heeft, kan het resoneren met Hebreeuwse concepten van zuiverheid, wat een verlangen naar verbinding met oude wijsheid weerspiegelt.
- Er zijn geen bijbelse of heilige figuren genaamd Jennifer, maar veel christenen genaamd Jennifer hebben een leven van geloof geleid, waarbij ze christelijke leringen en deugden belichaamden.
Bibliografie (Klik om te tonen)
Bland, C. (2022). When the Light of the World Was Subdued, Our Songs Came Through: A Norton Anthology of Native Nations Poetry ed. by Joy Harjo, LeAnne Howe, and Jennifer Elise Foerster (review). American Book Review, 43, 16–21.
Budennaya, E. (2023). Non-standard forms of saints’ names in Old East Slavic. Russian Linguistics¯: International Journal for the Study of the Russian Language, 1–17.
Chairani, D. (2024). Interracial Marriage Resistance by Minangkabau Traditional Figures, Mamak and BundoKanduang, in Film (Sociological Analysis of the Film Liam and Laila). International Journal of Research and Innovation in Social Science.
Enemuo, B. (2018). An Ethnographic Study of Clergy-Laity Collaboration for the Enhancement of the Mission of the Church in the Catholic Diocese of Nnewi, Nigeria.
Gabuev, A. K. (2021). The history of the Imyaslav polemic in the context of foreign Church journalism. Vestnik of North-Ossetian State University.
Hood, A. (2023). Heart Sick. Ploughshares, 49, 81–86.
Konrád, E. (2022). Szentkultusz és személynévadás Magyarországon [Cult of Saints and Naming in Hungary](#)(#)(#)(#). By Mariann SlÃÂz. Historical Studies on Central Europe.
Korp, C. (2015). Shoemakers, Clowns, and Saints: The Narrative Afterlife of Thomas Deloney.
Ladas, A. (2023). Gregory Palamas’ Reading of a Seventh-Century Pseudo-Athanasian Homily. Studia Universitatis BabeÈ™-Bolyai Theologia Orthodoxa.
Lozada, R., MartÃÂnez, G., Rangel, G., Staines, H., Abramovitz, D., Vera, A., Magis-RodrÃÂguez, C., Patterson, T., Bärnighausen, T., Bloom, D., Humair, S., Lichtenberg, M., Hansen, I., Mukhopadhyay, S., Irizarry, C., Jones, C., West, C., Adjei, B., Nordlund, D., ¦ Over, M. (2012). Track D Social Science, Human Rights and Political Science. Journal of the International AIDS Society, 15.
Mitterauer, M. (2022). Name of Saints Between Byzantium and Europe. Balkanistic Forum, SOCIAL ANXIETY AND SOURCES OF MOBILISATION.
Moscaliuc, M. (2023). Extractions. Ploughshares, 49, 126–135.
Ponzo, J. (2020). The Case of the Offering of Life in the Causes for Canonization of Catholic Saints: The Threshold of Self-Sacrifice. International Journal for the Semiotics of Law, 33, 983–1003.
Răchișan, D.-A. (2022). Names of saints and holidays in various Romanian ethnographic areas and cultural spaces. Proceedings of the International Conference on Onomastics Name and Naming.
SlÃÂz, M. (2022). Cultural, social and political influences on the frequency of saints’ names. Proceedings of the International Conference on Onomastics Name and Naming.
Spenciner, D. B., & Dziemianowicz, T. (2023). Survey of the Early (pre-1000 AD) Use of Christian Saints’ Names and Images on European Coins. KOINON: The International Journal of Classical Numismatic Studies.
Uitz, R., Kis, J., Suiter, J., Bozóki, A., & Iancu, B. (2014). Constitutional Challenges within the EU and Beyond.
Vann, J. R. (2005). Book Review: Teaching the Bible In the Church. Interpretation, 59, 436–436.
Victor, S. (2021). Beyond Accommodation: Everyday Narratives of Muslim Canadians by Jennifer Selby, Amelie Barras and Lori G. Beaman (review). Anthropologica, 62, 451–453.
Ô²Õ¡Õ²Õ¸Ö‚Õ´ÕµÕ¡Õ¶Ô¶Õ¡Ö„Õ¡Ö€Õ«Õ¡. (2024). ÕŠÕ¡Õ¿Õ¯Õ¥Ö€Õ¡Õ´Õ¡Ö€Õ¿Õ¡Õ¯Õ¡Õ¶ Õ·Õ¡Ö€ÕªÕ´Õ¡Õ¶ Õ½Õ¯Õ¦Õ¢Õ¶Õ¡Õ¾Õ¸Ö€Õ¸Ö‚Õ´Õ¶ Õ¸Ö‚ Õ¾Õ¡Ö€Õ¤Õ¡ÕºÕ¥Õ¿Õ¡Õ¯Õ¡Õ¶ Õ¡Ö€Õ±Õ¡Õ£Õ¡Õ¶Ö„Õ¨¤ ÕŽÖ€Õ©Õ¡Õ¶Õ¥Õ½ Õâ€Ã•Â¥Ã–€Õ©Õ¸Õ² Ö‡ Õ€Õ¸Õ¾Õ°Õ¡Õ¶ Õ„Õ¡ÕµÖ€Õ¡Õ£Õ¸Õ´Õ¥ÖÂÕ«. Studies in Oriental Sources.
Adamo, D. (2019). Het vertalen van de Hebreeuwse naam י׆ו׆naar de Yoruba-taal van Nigeria in de Yoruba-bijbel. In Die Skriflig / In Luce Verbi.
Bombaerts, G., Hannes, T., Adam, M., Aloisi, A., Anderson, J., Berger, L., Bettera, S. D., Campo, E., Candiotto, L., Panizza, S. C., Citton, Y., D’Angelo, D., Dennis, M., Depraz, N., Doran, P., Drechsler, W., Duane, B., Edelglass, W., Eisenberger, I., ¦ Hong Kong, T. C. U. (2024). Van een aandachtseconomie naar een ecologie van aandacht. Een manifest.
Crouch, C. L., & Stökl, J. (2013). In the Name of God: The Bible in the Colonial Discourse of Empire.
Finegan, E., Adams, M. D., Jost, D., Russell, L., Shea, A., Demaria, R., Ruano-GarcÃÂa, J., Saarela, M. S., Rottet, K., Cook, P., Han, B., Baldwin, T., Hancher, M., Zimmer, B., Sokolowski, P., Berglund, L., Chung, S., Rechebei, E., Mianáin, P. Ó., ¦ Bing, L. (2002). Editorial. Interpretation: A Journal of Bible and Theology, 37, 30–31.
Guardino, P. F. (2014). In the Name of Civilization and with a Bible in Their Hands: Religion and the 1846–48 Mexican-American War. Mexican Studies, 30, 342–365.
Kim, J., Kim, H., & Rexford, J. (2021). Analyzing Traffic by Domain Name in the Data Plane. In ACM SIGCOMM Symposium on Software Defined Networking Research.
Kozlova, E. E. (2020). What is in a Name? Rahab, the Canaanite, and the Rhetoric of Liberation in the Hebrew Bible. Open Theology, 6, 572–586.
Lawrence, J. S. (2014). Oysters, Macaroni, and Beer: Thurber, Texas, and the Company Store by Gene Rhea Tucker (review). Southwestern Historical Quarterly, 117, 431–432.
Merwe, V. D., & Christo, H. J. (2016). Een directe vertaling van de Bijbel als oude tekst¯: slechts een nieuwe naam voor een stijve woord-voor-woordvertaling?
Pantoja, J. M. (2014). The Metaphor of the Divine as Planter of the People in the Hebrew Bible.
Podoll, K., & Ayles, D. (2002). Inspired by migraine: Sarah Raphael’s Strip! paintings. Journal of the Royal Society of Medicine, 95 8, 417–419.
Regt, L. J. (2022). Robert Alter’s New Translation of the Hebrew Bible: An Assessment for Translators. The Bible Translator, 73, 157–173.
Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazilië, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, VK, ¦ Alegre, P. (2024). Een methodologie voor uitlegbare grote taalmodellen met geïntegreerde gradiënten en taalkundige analyse in tekstclassificatie.
Schmaier, A., Cicardi, M., Reshef, A., Moldovan, D., Mócsai, A., López-Trascasa, M., Lera, A. L., Brown, N., Germenis, A., Filippelli-Silva, R., Duarte, D. A., Martin, R., Veronez, C. L., Bouvier, M., Bader, M., Costa-Neto, C., Pesquero, J., Charest-Morin, X., Marceau, F., ¦ centers. (2017). Abstracts from the 10th C1-inhibitor deficiency workshop. Allergy, Asthma & Clinical Immunology, 13.
Smith, H. A. (2012). Iranian Textiles . By Jennifer Wearden and Patricia L Baker. pp. 176. London, V&A Publishing, 2010. Journal of the Royal Asiatic Society, 22, 473–475.
Swanson, D., Bussert, B. D., & Tyers, F. (2024). Naar Named-Entity en Coreferentie Annotatie van de Hebreeuwse Bijbel. LT4HALA.
Thollander, M. (2016). Boekrecensie: Forged: Writing in the Name of God—Why the Bible’s Authors Are Not who We Think They Are. Anglican Theological Review, 98, 399–400.
Unseth, P. (2011). Sacred Name Bible Translations in English: A Fast-Growing Phenomenon. The Bible Translator, 62, 185–194.
Zamora, J. C., Svensson, M., Kirschner, R., Olariaga, I., Ryman, S., Parra, L., Geml, J., Rosling, A., AdamÄÂÃÂk, S., Ahti, T., Aime, M. C., Ainsworth, A., Albert, L., Albertó, E., GarcÃÂa, A., Ageev, D., Agerer, R., Aguirre-Hudson, B., Ammirati, J., ¦ Ekman, S. (2018). Considerations and consequences of allowing DNA sequence data as types of fungal taxa. IMA Fungus, 9, 167–175.
