Holly é um nome bíblico?

 

Adedibu, B., & Olujobi, A. A. (2022). The Redeemed Christian Church of God’s Responses to Contemporary Health Urgencies in Nigeria. Racialized Health, COVID-19, and Religious Responses.

Adega, A. P. (2022). The Influence of Syncretism on the Ethnic Denominations of African Religion in the Benue Valley of Nigeria: The Tiv in Perspective. International Journal of Culture and History.

Alhassan, A. (2023). Polygynous marriage union among Ghanaian Christian women: Socio-demographic predictors. PLoS ONE, 18.

Balken, M. (2021). Converting the Imagination: Teaching to Recover Jesus’ Vision for Fullness of Life. International Journal of Christianity & Education, 26, 92–93.

Boaheng, I. (2023). A Theological Reflection on Witchcraft from a Ghanaian Christian Perspective. E-Journal of Humanities, Arts and Social Sciences.

Busse, U. (2023). Die Funktion von Lk 17,1–10 im Mittelteil des Evangeliums. Biblische Zeitschrift.

Chidarikire, M. (2023). Theological Rigidity Against Covid-19 Vaccines Among Rural Christian Learners in Gutu, Zimbabwe. International Journal of Education Teaching and Social Sciences.

Connors, R. (2024). The Spiritual Formation of Priests: Lessons from St. Thomas Aquinas. The Thomist, 88, 263–284.

Dahal, A. (2024). Yudhishthira’s Wisdom and Emerson’s Brahma: The Power of Self-restraint/Samyama and the Awakened Soul. Shahid Kirti Multidisciplinary Journal.

Docherty, S. (2016). The Birth of the Trinity: Jesus, God and Spirit in New Testament and Early Christian Interpretation of the Old Testament. Irish Theological Quarterly, 81, 427–429.

Fetner, T., Andrejek, N., Bird, M., & Werger, M. (2023). Christian religious identity and sexual behaviour in Canada today. Canadian Journal of Human Sexuality, 32, 141–150.

Greve, J. (2014). Jesus Didn’t Tap: Masculinity, Theology, and Ideology in Christian Mixed Martial Arts. Religion and American Culture: A Journal of Interpretation, 24, 141–185.

Harno, S., & Maharani, S. (2023). Kajian Aksiologis Upacara Tribuana Manggala Bakti. Jurnal Filsafat Indonesia.

Husin, Z., & Awang, J. (2016). Christian Denominations among Chinese Population in Peninsular Malaysia and Their Understanding on Trinity Doctrine. 77–90.

Husti, A., & Cantor, M. (2015). Sacred Connection of Ornamental Flowers with Religious Symbols. 8.

Kancheva, S. (2024). A preparação para a encarnação de Deus na iconografia: a pintura a fresco da Árvore de Jessé. Romanian Orthodox Old Testament Studies.

Livingston, F. (2021). Planting trees as a bridge between material and spiritual responses to environmental crisis. Agriculture and Human Values, 39, 487–495.

Mănoiu, V., Arslan, R., Azzeddine, M., & Düzgüneş, E. (2016). Environmental Education in the Holy Quran. 42, 157–164.

Mavalla, A. G. (2018). THE ROLE OF SELECTED CHRISTIAN DENOMINATIONS IN CONFLICT TRANSFORMATION IN KADUNA AND JOS CITIES IN NORTHERN NIGERIA, 1992-2001.

Mîlcomete, I. (2023). ORTHODOX GNOSEOLOGY REFLECTED IN THE HOLY GOSPEL OF SAINT JOHN THE APOSTLE AND EVANGELIST. Icoana Credintei.

Molobi, V. (2018). Drawing a Connection between Coptic Christianity, their St Mark Tradition, and Contemporary AICs: A Conversation with Coptic Bishop Markos. 44, 16.

Mubarok, F. U. A., Azani, M., Salim, H., Abdulhakim, L., & Kurniawan, B. (2024). Divine Science: Ar-Razy’s Trailblazing Perspective on Al-Fatihah’s Scientific Secrets. Syntax Literate¯: Jurnal Ilmiah Indonesia.

Nkomazana, F., & Motswapong, E. (2024). Interfaith Collaborations and Development in Botswana: Focus on Pentecostals and Other Christian Denominations. International Bulletin of Mission Research, 48, 90–102.

Nyquist, M. (2022). Hobbes Reenvisions Hebraic and Christian History. Hobbes Studies.

Onwuatuegwu, I. N., & Osigwe, C. N. (2024). Comparative Analysis of Sacrifice: Igbo-African Traditional Notion and Christian Understanding in Relation to Notion, Forms, Intentions, and Implications. Universal Library of Arts and Humanities.

Rajoura, C., & Rajoura, N. (2022). CORPORATE LESSONS FROM INDIAN KNOWLEDGE SYSTEM: LEARNING FROM THE GLORIOUS PAST FOR BUILDING A STRONG INDIA. Sachetas.

Rohr, J. (1964). Book Review: Jesus in Scripture and Tradition. Interpretation, 18, 204–207.

Semple, T. (2003). The response of selected Christian denominations in the Durban functional region to HIV/AIDS.

Sherkat, D., Lehman, D., & Julkif, N. Bill. (2023). Mooring Christian Nationalism: How Religious Institutions, Participation, and Beliefs Inform Christian Nationalism. The Sociological Quarterly, 65, 269–288.

Shoemaker, S. J. (2003). Christmas in the Qur↩ān: The Qur↩ānic Account of Jesus’ Nativity and Palestinian Local Tradition∗.

Sim, D., Hofstetter, C., Irvin, V., Irvin, V., Ayers, J., Macera, C., Ji, M., & Hovell, M. (2011). Do Christian Denominations Exhibit Higher Rates of Alcohol Consumption? A Study of Korean American Women in California. Journal of Religion and Health, 52, 285–298.

Spiridon, M. (2008). ICON – THE RELATION BETWEEN SUBSTANCE AND BEAUTY  .

Sulkowski, L., & Ignatowski, G. (2020). Impacto da pandemia de COVID-19 na organização do comportamento religioso em diferentes denominações cristãs na Polónia. Religions.

Václavík, D., & Ferrari, J. (2015). Quantifying Hope and the Holy Spirit: Lessons Learned Evaluating a Spiritual Retreat for the Homeless.

Waqas, S. (2021). The Problem of Contextualizing a Prestigious Yet Non-Divine Jesus of Islamic Tradition: Theorizing a Radical Transition in the Course of Christology from the New Testament to the Qur’an. Ulumuna.

Whitehead, A. L., Perry, S. L., Mez, K. K. D., Posner, S., Jones, R., & Carney, T. (2022). Rev. Donald Trump and the Christian Right — A Secular Transformation of the Great Awakening Heritage.

Abu-Rayash, A., & Sabbah, E. (2023). Analysis of Environmental Sustainability in the Holy Quran: Maqasid Framework. Journal of Contemporary Maqasid Studies.

Akhtar, T., Ahmad, Dr. H. I., & Shah, S. M. (2021). An Analytical Study of the Mysteries and Decrees of Quran’s Cosmic Verses in the Modern Context. Al Khadim Research Journal of Islamic Culture and Civilization.

Alfaro, R. (2015). Palestina versus Israel: razones de una intransigencia. 147–155.

Allen, J. (1884). Notes on Early Christian Symbolism. Proceedings of the Society of Antiquaries of Scotland.

Al-Qahtani, H. A. (2022). The implications of color in the Holy Quran with a plastic vision. International Journal of Multidisciplinary Studies in Art and Technology.

Amangeldiyev, A. A., Garifolla, Y., Tursynbayeva, A., & Baratovna, A. G. (2020). CHRISTIAN NUMBER SYMBOLISM IN THE HIEROTOPY OF ORTHODOX CATHEDRALS.

American Blood: The Ends of the Family in American Literature, 1850–1900 . By Holly Jackson . ( New York¯: Oxford University Press , 2014 . Pp. x, 202. $65.00 .). (n.d.).

Antou, C. W., Kapugu, H., & Franklin, P. J. C. (2018). KAWASAN GEDUNG GEREJA GMIM SENTRUM DI RATAHAN. Manifestasi Christian Symbolism dalam Arsitektur. 7, 168–182.

Ashri, Z. (2023). Analysis of the Six Eras of the Creation of the Universe in the Holy Qur’an and the Bible: Semiotic Studies Alfred Jules Ayer. Spiritus: Religious Studies and Education Journal.

Bartholomew, A. G. (2009). Holly E. Hearon and Philip Ruge-Jones, eds., The Bible in Ancient And Modern Media: Story And Performance. 34.

Billah, M., Rahim, A., Geriani, A. M. A. A., Somayah, & Azad. (2021). Revelation of the Quran Concerning Methods of Distortion in the Torah and the Bible: An Analytical & Critical Study.

Capon, R. (2003). The Bible as One Story: Images as the Holy Spirit’s Device for Making Scripture God’s Word Written.

Cheran, L. (2023). The concept of Christian symbolism in Sieben Worte for cello, bayan and strings by Sofia Gubaidulina. Artes Journal of Musicology.

Chou, K. (2020). A Arca de Noé e os Institutos de Internet: Quando e Porquê? CIÊNCIAS NATURAIS.

Ciemiała, M. (2017). Słowo Boże a życie osobiste i wspólnotowe według pierwotnej katechezy cenobickiej. 21, 67–83.

Coleman, E., Arundel, C., Clark, L., Doherty, L., Gillies, K., Hewitt, C., Innes, K., Parker, A., Torgerson, D., & Treweek, S. (2021). Bah humbug! Association between sending Christmas cards to trial participants and trial retention: randomised study within a trial conducted simultaneously across eight host trials. British Medical Journal, 375.

Coleman, J. T. (2005). Two by Two: Bringing Animals into American History. Reviews in American History, 33, 481–492.

Delcamp, H. J. (2013). An Investigation of Ancient Hebrew Music During the Time of the Old Testament: Especially the Role of Music in the Lives of Israel’s First Two Kings, Saul and David.

Ferber, M. P. (1999). A Dictionary of Literary Symbols: Abbreviations.

Ferreira, A. C., Vallejo, L. R., Rocha, L. C., Azevedo, Ú., Travassos, L. E. P., & Teixeira, R. C. (2022). Cultos, Práticas e Crenças: o Simbolismo da Geodiversidade no Cristianismo. Sociedade & Natureza.

Francis, L., Jones, S. H., Mckenna, U., Pike, N. C., & Williams, E. (2021). Belonging through Events? Exploring the Demographic Profile, Motivations, and Experiences of Those Attending the Afternoon Carol Services on Christmas Eve at Liverpool Cathedral. Religions.

Gobronidze, G. (2021). Immigration in Holly Bible. A few examples Introduction – What is migration? Kryzys Migracyjny – Destrukcja Czy Szansa?¯: SpoÅ‚eczne i Pastoralne Aspekty.

Grekov, I., & Orlenko, O. (2021). CHRISTIAN SYMBOLISM OF DEATH IN THE WORKS OF REPRESENTATIVES OF RUSSIAN RELIGIOUS PHILOSOPHY. 26, 71–77.

Hooke, D. (2024). Holly and May: cultural symbolism and reality. Landscape History, 45, 119–127.

Inman, T. (n.d.). Ancient pagan and modern Christian symbolism.

Krenzelok, E., & Mrvos, R. (2015). Toxic Christmas and New Year Holiday Plants…or Are They. Asia Pacific Journal of Medical Toxicology, 4, 64–67.

Lamberton, C. (1911). The Development of Christian Symbolism as Illustrated in Roman Catacomb Painting. American Journal of Archaeology, 15, 507–522.

Martin, R. (1996). American Chronicle: J. C. Leyendecker’s Icons of Time. The Journal of American Culture, 19, 57–85.

Mitra, S. S., Costa, M., & Notts, R. M. (2020). The ineluctable relevance of Christianity in promoting Sustainable Development: A study with special emphasis on verses from the Holy Bible.

Musselman, L. (2011). A Dictionary of Bible Plants.

Neganov, V. (2019). IMPORTANT ASPECTS OF CHRISTIAN SYMBOLISM IN ANTHROPOLOGICAL, HISTORICAL AND PHILOSOPHICAL PERSPECTIVE. 118–126.

Ollerton, J., Rouquette, J., & Breeze, T. (2016). Insect pollinators boost the market price of culturally important crops: holly, mistletoe and the spirit of Christmas. Journal of Pollination Ecology, 19, 93–97.

Rajkumar, A., & Devadoss, A. (2013). Analysis of The Beatitudes (Happiness) from The Holy Bible using Fuzzy Clustering based on Contextual Branching of Artificial Neural Networks.

Reynolds, P. (2019). 2. Conjugal and Nuptial Symbolism in Medieval Christian Thought. The Symbolism of Marriage in Early Christianity and the Latin Middle Ages.

Scafi, A. (2019). 7. Double Standards?: Medieval Marriage Symbolism and Christian Views on the Muslim Paradise. The Symbolism of Marriage in Early Christianity and the Latin Middle Ages.

Schamban, H. N. (1989). Beyond a Patriarchal Interpretation.

Silitonga, R. E. (2016). METÁFORA LEXICAL NOS VERSÍCULOS DO EVANGELHO DE JOÃO NA BÍBLIA.

Thornton, R. (2016). Anna and The Antichrist: Nietzsche, Christian Symbolism, and Vedantic Philosophy in Anna Christie. Eugene O’Neill Review, 37, 145–163.

Tsoraklidis, C. (2001). Mistranslations and Misinterpretations of Biblical Verses in English and Modern Greek Versions of the Holy Scriptures.

Umar, M., Musa., T., & Ahmad, B. (2020). A Study of Similarities between Some Biblical and Qur’anic Verses. 10–16.

Vanaman, P. N. (2018). TEACHING THE DOCTRINE OF PERSEVERANCE TO THE GREAT LAKES BIBLE CHURCH OF HOLLY, MICHIGAN.

Walidah, I. A., & Husaini, I. (2023). REINTERPRETATION OF ECOLOGICAL VERSES TO IMPLEMENT ECO-ETHICS IN ISLAMIC EDUCATION. Jurnal Tatsqif.

Zarghani, S. M., & Soltani, H. (2007). PERSIAN MODERN POETRY AND THE HOLLY BIBLE. 39, 71–91.