Assuntos de Família: Jesus e João Batista eram primos?

Aarde, A. V. (1995). The third quest for the historical Jesus¯: where should it begin¯: With Jesus’ relationship to the Baptiser, or with the nativity traditions¯? 29, 325–356.

Aarde, A. V. (2010). The Ithird quest ’ for the historical Jesus-where should it begin¯: With Jesus ’ relationship to the Ba   tlser , or with the nativity tra ( jitions¯?

Actis-Grande, M. (2011). A STUDENT IS NOT ABOVE HIS TEACHER: AN EXAMINATION OF THE POSSIBLE DISCPLE-TEACHER RELATIONSHIP BETWEEN JOHN THE BAPTIST AND JESUS OF NAZARETH.

Anderson, P. N. (2018). Jesus, the Eschatological Prophet in the Fourth Gospel: A Case Study in Dialectical Tensions. Reading the Gospel of John’s Christology as Jewish Messianism.

Aplin, M. (2011). Was Jesus ever a disciple of John the Baptist?¯: a historical study.

Beshay, M. (2023). Mary and Early Christian Women: Hidden Leadership by Ally Kateusz (review). Journal of Late Antiquity, 16, 552–554.

Borgen, P. (2014). 12. ‘John the Witness’ and the Prologue: John 1:1–34(37).

Chamburuka, P. M. (2023). O papel da igreja no espaço público no Zimbabué (2017–2023): Lições retiradas do Jesus joanino em João 21:15–18. HTS Teologiese Studies/Theological Studies.

Cho, B.-G. (2011). A Comparative study of the Christologies of John Calvin(1509-1564) and the Korean Presbyterian denominations. 15, 127–166.

Cleary, M. (1988). The Baptist of History and Kerygma. Irish Theological Quarterly, 54, 211–227.

Culpepper, R. A. (2019). João 2:20, Quarenta e Seis Anos: Revisitando a Cronologia do Ministério de Jesus de J. A. T. Robinson. Jesus Research.

Dapaah, D. S. (2005). The Relationship between John the Baptist and Jesus of Nazareth: A Critical Study.

Echeta, U. F. (2021). Feeding of the hungry by Jesus (Lk 9:10–17) as model for addressing the COVID-19 hunger challenge in Anambra State, Nigeria. HTS Teologiese Studies/Theological Studies.

Enslin, M. S. (2021). John and Jesus. Luke’s Jesus, 66, 1–18.

Ferda, T. S. (2021). The Historicity of Confusion: Jesus, John the Baptist, and the Construction of Public Identity. Journal of Biblical Literature, 139, 747–767.

Garber, Z. (2021). O Novo Testamento em Diálogos Judaico-Cristãos. Exame Sócio-Histórico da Religião e do Ministério.

Giambrone, A. (2020). Jesus and the Paralytics. The Biblical Annals, 10, 389–404.

Goodman, D. E. (2007). Words about Recent Book: I. Biblical Studies: The Relationship between John the Baptist and Jesus of Nazareth: A Critical Study. Review & Expositor, 104, 157–159.

Grace, L. (2022). Book Review: Jesus and John Wayne: How white evangelicals corrupted a faith and fractured a nation by Kristin Kobes Du Mez. Christian Education Journal Research on Educational Ministry, 19, 186–190.

Grundy, M. (2022). Tear down these walls: following Jesus into deeper unity. Rural Theology, 21, 67–67.

Harmakaputra, H. A. (2020). Jesus, the Last Scapegoat: A Chinese-Indonesian Christian Theological Imagination for Peacebuilding and Reconciliation. The Journal of Social Encounters.

Helsel, P. (2021). Book Review: Finding Jesus in the Storm: The Spiritual Lives of Christians with Mental Health Challenges by John Swinton. Theology Today, 78, 182–183.

Heyes, J. (2018). Four Ministries, One Jesus. Journal of Beliefs & Values, 39, 251–253.

Howlett, D. J. (2020). Why Denominations Can Climb Hills: RLDS Conversions in Highland Tribal India and Midwestern America, 1964–2000. Church History: Studies in Christianity and Culture, 89, 633–658.

Hultgren, S. (2002). 2. Are You the One to Come? On the Relationship between John the Baptist and Jesus (Matt 11.2-6, 7-11//Luke 7.18-23, 24-28).

Johnson, M. (2012). Contextualized Discipleship Ministries: Problematic, Legitimate, Imperative? Journal of Adventist Mission Studies.

K., J. O., & O, S. S. (2018). The Involvement of Mary Magdalene in the Sacrificial Death of Jesus on The Cross: Lessons for the Nigerian Christian Women. European Scientific Journal, ESJ, 14, 121–121.

King, F. (2021). Hit or Myth? Methodological Considerations in Comparing Dionysos with the Johannine Jesus. Biblical Theology Bulletin, 51, 88–100.

Kowalski, M. (2021). Baptism – the Revelation of the Filial Relationship of Christ and the Christian. The Biblical Annals.

Labahn, M. (2021). The Plot to Kill Jesus in Mark and John: Reflections on the Literary Relationship between Two Early Christian Theological Biographies of Jesus on the Basis of a Detail in Their Storytelling.

Melati, E., Wahyuni, S., Suparti, H., Missa, A., & Uriptiningsih, A. L. (2023). John 13:1-20 as an example for Indonesian Bethel Churches in Batam. Pharos Journal of Theology.

Moloney, F. (2017). The First Days of Jesus and the Role of the Disciples: A STUDY OF JOHN 1:19-51.

Mumford, D. J. (2024). Preaching Wholeness: Attending to Mental Health in Preaching Ministries. Religions.

Rev, L., & Mr, F. B. (2020). Jesus and Ethnicity: A Theological Reflection on the Message of John 4:1-24. Pentecostalism, Charismaticism and Neo-Prophetic Movements Journal.

Sefa-Dapaah, D. (1995). An investigation into the relationship between John the Baptist and Jesus of Nazareth¯: a socio-historical study.

Thatcher, T. (2013). John, Jesus, and the Renewal of Israel.

Troftgruben, T. M. (2023). The Story of Jesus: A Mosaic by Roy A. Harrisville (review). Lutheran Quarterly, 37, 193–195.

Vergara, C. J. (2012). Malcolm X, Jesus Christ, MLK, Jr., Cesar Chavez, John F. Kennedy, Jr. and others in a mural at Abundant Life Ministries, 1406 Miller Ave., Oakland, California, 2012.

Verheyden, J. (2022). A Balanced Discussion of the Resurrection of Jesus. Expository Times, 133, 201–203.

Webb, R. (1994). John the Baptist and His Relationship to Jesus. 179–229.

Weemans, M. (2014). The Preaching of John the Baptist: Herri met de Bles’s Visual Exegesis and Expanded Typology. 265–292.

Wenham, D. (2021). Jesus in Context.

Wrobel, M. (2023). Ideological and Intertextual Relations Between the Targum Isaiah and the Gospel of John. Collectanea Theologica.

Bedford, S., Park, M. T., Devenyi, G. A., Tullo, S., Germann, J., Patel, R., Anagnostou, E., Baron-Cohen, S., Bullmore, E., Chura, L., Craig, M., Ecker, C., Floris, D., Holt, R., Lenroot, R., Lerch, J., Lombardo, M., Murphy, D., Raznahan, A., ¦ Chakravarty, M. (2019). Large-scale analyses of the relationship between sex, age and intelligence quotient heterogeneity and cortical morphometry in autism spectrum disorder. Molecular Psychiatry, 25, 614–628.

Beek, A. (2012). Moses, Elijah, and Jesus: Reflections on the basic structures of the Bible. 46, 7.

Bekavac, A. (2023). O martírio como sinal de imitação de Jesus Cristo – um testemunho de vida autêntica. Bogoslovska Smotra.

Bornstein, R., Languirand, M. A., Geiselman, K. J., Creighton, J. A., West, M. A., Gallagher, H. A., & Eisenhart, E. A. (2003). Construct Validity of the Relationship Profile Test: A Self-Report Measure of Dependency-Detachment. Journal of Personality Assessment, 80, 64–74.

Brown, K. (2009). A Foil and a Forerunner: The Portrayal of John the Baptist in Contemporary Fiction.

Callahan, D. J. M. (1953). Book Review: John the Baptist. Theological Studies, 14, 469–470.

Foster, P. (2017). Book Review: History of the Bible in the Early Modern Period: Euan Cameron (ed.), The New Cambridge History of the Bible: vol. 3, From 1450 to 1750. The Expository Times, 128, 304–305.

Hahn, N., & Eck, E. (2021a). John’s prologue: Christological and doxological significance for the Johannine narrative. Pharos Journal of Theology.

Hahn, N., & Eck, E. V. (2021b). The lame man at the pool of Bethesda: Christological and doxological significance of characterisation in John 5. In Die Skriflig / In Luce Verbi.

Halford, K., Moore, E. M., Wilson, K., Farrugia, C., & Dyer, C. M. (2004). Benefits of Flexible Delivery Relationship Education: An Evaluation of the Couple CARE Program*. Family Relations, 53, 469–476.

Hall, J., Sagal, A. K., & Zold, E. (2017). Lady Mary Wortley Montagu and the Turkish Embassy Letters: A Survey of Contemporary Criticism. Literature Compass, 14.

Hill, M., Crumlish, N., Clarke, M., Whitty, P., Owens, E., Renwick, L., Browne, S., Macklin, E., Kinsella, A., Larkin, C., Waddington, J., & O’callaghan, E. (2012). Prospective relationship of duration of untreated psychosis to psychopathology and functional outcome over 12years. Schizophrenia Research, 141, 215–221.

Hu, S. (2013). Exposition of the Relationship of Brotherhood in Bible. Journal of Dezhou University.

Ito, H. (n.d.). THE SIGNIFICANCE OF JESUS’ UTTERANCE IN RELATION TO THE JOHANNINE SON OF MAN: A SPEECH ACT ANALYSIS OF JOHN 9:35.

Ito, V. (2004). The significance of Jesus’ utterance in relation to the Johannine son of man¯: a speech act analysis of John 9¯: 35¯: research. Acta Theologica, 21, 57–82.

Jenkins, B. J., Seyssel, K., Chiu, S., Pan, P.-H., Lin, S.-Y., Stanley, E., Ament, Z., West, J., Summerhill, K., Griffin, J., Vetter, W., Autio, K. J., Hiltunen, K., Hazebrouck, S., Å tÄ›pánková, R., Chen, C.-J., Alligier, M., Laville, M., Moore, M., ¦ Koulman, A. (2017). Odd Chain Fatty Acids; New Insights of the Relationship Between the Gut Microbiota, Dietary Intake, Biosynthesis and Glucose Intolerance. Scientific Reports, 7.

Jung, M., & Brawley, L. (2013). Concurrent self-regulatory efficacy as a mediator of the goal: Exercise behaviour relationship. Journal of Health Psychology, 18, 601–611.

Karlson, E., Daltroy, L., Lew, R., Wright, E., Partridge, A., Fossel, A., Wn, R., Sh, S., Straaton, K., Wacholtz, M., Kavanaugh, A., Jm, G., & Liang, M. (1997). The relationship of socioeconomic status, race, and modifiable risk factors to outcomes in patients with systemic lupus erythematosus. Arthritis & Rheumatism, 40 1, 47–56.

Kaucha, K. (2017). The Relationship Between Faith, Reason, and Science in the Transmission of the Faith in the Times of Growing Secularization. 61, 33–42.

Keith, C. (2019). Jesus the Galilean in the Gospel of John: The Significance of Earthly Origins in the Fourth Gospel. Portraits of Jesus in the Gospel of John.

Klingaman, E. A., Medoff, D., Park, S., Brown, C. H., Fang, L., Dixon, L., Hack, S. M., Tapscott, S., Walsh, M. B., & Kreyenbuhl, J. (2015). Consumer satisfaction with psychiatric services: The role of shared decision making and the therapeutic relationship. Psychiatric Rehabilitation Journal, 38 3, 242–248.

Laurie, C. C., Laurie, C., Rice, K. M., Doheny, K., Zelnick, L. R., McHugh, C. P., Ling, H., Hetrick, K., Pugh, E. W., Amos, C., Wei, Q., Li-Wang, Lee, J. E., Barnes, K. C., Hansel, N. N., Mathias, R., Daley, D., Beaty, T., Scott, A. F., ¦ Weir, B. S. (2012). Detectable clonal mosaicism from birth to old age and its relationship to cancer. Nature Genetics, 44, 642–650.

Lee, D. A. (2023). O significado das feridas de Jesus no Quarto Evangelho. Review & Expositor, 120, 114–126.

Lozano, R. M. (2016). The Proskynesis of Jesus in the New Testament: A Study on the Significance of Jesus as an Object of προσκυνέω in the New Testament Writings.

Mcglothlin, W. J. (1916). Book Review: Baptist Principles and Practices. Review & Expositor, 13, 553–554.

Mittelstadt, M. (2008). Practicing the Politics of Jesus: The Origin and Significance of John Howard Yoder’s Social Ethics – By Earl Zimmerman. Religious Studies Review, 34, 93–93.

Mundhenk, N. (2010). Jesus is Lord: The Tetragrammaton in Bible Translation. The Bible Translator, 61, 55–63.

OCD, R. F. D. (2022). Martha’s Dialogue with Jesus (John 11,21-27) in Light of the Psalms of Lament. Warszawskie Studia Teologiczne.

O’Collins, S. G. (2021). Translating John 21:14 and its Significance. Expository Times, 133, 61–68.

OFM, M. L. (2023). Choroba i paradygmaty izolacji na przykładzie wybranych bohaterów biblijnych. Prace Literaturoznawcze.

O’Halloran, L. R., Borer, E., Seabloom, E., MacDougall, A., Cleland, E., McCulley, R., Hobbie, S., Harpole, W. S., DeCrappeo, N., Chu, C., Bakker, J., Davies, K., Du, G., Firn, J., Hagenah, N., Hofmockel, K., Knops, J. M. H., Li, W., Melbourne, B., ¦ Stevens, C. (2013). Regional Contingencies in the Relationship between Aboveground Biomass and Litter in the World’s Grasslands. PLoS ONE, 8.

O’Reilly, K., Donohoe, G., Coyle, C., O’Sullivan, D., Rowe, A., Losty, M., McDonagh, T., McGuinness, L., Ennis, Y., Watts, E., Brennan, L., Owens, E., Davoren, M., Mullaney, R., Abidin, Z., & Kennedy, H. G. (2015). Prospective cohort study of the relationship between neuro-cognition, social cognition and violence in forensic patients with schizophrenia and schizoaffective disorder. BMC Psychiatry, 15.

Peeler, J. D. (2021). Lexical and Cultural Contact in Hebrew Bible. The Expository Times, 132, 242–243.

Peterson, K. M. (2022). Bland Christianity: The Secular Marketing Strategies of Urban Church Plants. Journal of Media and Religion, 21, 139–154.

Pleasnick, J. F. (2012). Training lay leaders in expository preaching at Faith Bible Church in Murrieta, California.

Popova, T. G. (2023). Nomes do Novo Testamento no Texto da Escada de João Clímaco. Voprosy Onomastiki.

Sihombing, W. F., & Tarigan, I. S. (2022). Sign and Its Significance in John’s Gospel. Evangelikal: Jurnal Teologi Injili Dan Pembinaan Warga Jemaat.

Sitepu, E., Sembiring, M., Muanley, Y., & Sigalingging, A. B. (2023). The Significance of ‘Integuments’ in John 10:10 and Genesis 3:21. Jurnal Ilmiah Religiosity Entity Humanity (JIREH).

Sroufe, L., Jacobvitz, D., Mangelsdorf, S., DeAngelo, E., & Ward, M. J. (1985). Generational boundary dissolution between mothers and their preschool children: a relationship systems approach. Child Development, 56 2, 317–325.

Stegemann, H. (1998). The library of Qumran, on the Essenes, Qumran, John the Baptist, and Jesus.

Tanprasertsuk, J., Li, B., Bernstein, P., Vishwanathan, R., Johnson, M., Poon, L., & Johnson, E. J. (2016). Relationship between Concentrations of Lutein and StARD3 among Pediatric and Geriatric Human Brain Tissue. PLoS ONE, 11.

Tops, T. (2024). Ναζαρέτ and ναζωραá¿â€ÃŽÂ¿Ãâ€š in the Gospel of John: The Johannine Jesus as a Nazirite? Zeitschrift Für Die Neutestamentliche Wissenschaft Und Die Kunde Der Älteren Kirche.

Tylee, A., Barley, E., Walters, P., Achilla, E., Borschmann, R., Leese, M., McCrone, P., Palacios, J., Smith, A., Simmonds, R., Rose, D., Murray, J., Marwijk, H., Williams, P., & Mann, A. (2016). UPBEAT-UK: a programme of research into the relationship between coronary heart disease and depression in primary care patients. 4, 1–172.

Vandebeek, A. (2012). Moses, Elijah, and Jesus: Reflections on the basic structures of the Bible.

Verbi, L. (2021). The lame man at the pool of Bethesda: Christological and doxological significance of characterisation in John 5.

Waters, E., Hohn, M. J., Ahel, I., Graham, D., Adams, M., Barnstead, M., Beeson, K., Bibbs, L., Bolanos, R. A., Keller, M., Kretz, K., Lin, X., Mathur, E., Ni, J., Podar, M., Richardson, T., Sutton, G., Simon, M., Söll, D., ¦ Noordewier, M. (2003). The genome of Nanoarchaeum equitans: Insights into early archaeal evolution and derived parasitism. Proceedings of the National Academy of Sciences of the United States of America, 100, 12984–12988.

Weaver, A. E. (2008). Practicing the Politics of Jesus: The Origin and Significance of John Howard Yoder’s Social Ethics.

Wright, G., & Fsc. (2012). Saint John Baptist de La Salle Forms a Corps of Christian Professional Educators. AXIS: Journal of Lasallian Higher Education, 3.