Является ли Аннабель библейским именем?

Amatullah, N. A. A. A., Najiyah, N. L. N. N., & Rohmaniyah, I. (2023). Intertextuality and Late Antiquity in Michael E. Pregill’s Interpretation of the Worship of the Golden Calf in Surah Thāhā: 83-97. Jurnal Studi Ilmu-Ilmu Al-Qur an Dan Hadis.

Boghirnea, I., Schambeck, H., Koeck, H. F., Rainer, A., Babiuch, H., Banaszak, B., Llano, C. H. D., Scurtu, Åž., Cercel, S., Stelina, J., Szmyt, A., DăniÈ™or, G., Mocanu, L., Ioan, G., Miruna, T., Decebal, B., Baltag, D., Grama, D., Tanase, Al., ¦ Udrea, C.-I. (2015). European Union’s History, Culture and Citizenship, 8th Edition.

Cohick, L., & Hughes, A. (2017). Christian Women in the Patristic World: Their Influence, Authority, and Legacy in the Second through Fifth Centuries.

Корнелл, К. (2019). Имена Бога в еврейской Библии. Оксфордская исследовательская энциклопедия религии.

Costache, D. (2013). Making Sense of the Creed with the Church Fathers.

Davidenko, P. A., & Teplykh, G. I. (2021). Features of teaching the course Epistles of St. Paul in a modern theological school: Problems and prospects. Issues of Theology.

Faith, C., Marshall, H., Lotz, J., Wilks, J., & Lynch, C. (2016). Evangelical Quarterly An International Review of Bible and Theology in Defence of the Historic Christian Faith.

In-Park. (2022). Reception of the Bible during the Eighteenth Century. The Oxford Handbook of the Bible in Korea.

IonuÈ›, V. (2024). ORTHODOX TEACHING ON TIME. Icoana Credintei.

Juzwik, M., Witte, R., Burke, K., & Prins, E. (2024). White Christian Nationalism, Biblical Proof Texting, and Literacy Curriculum and Instruction. Reading Research Quarterly.

Lee, A. (2018). Cross-Textual Interpretation as Postcolonial Strategy in Bible Translation in Asia. The Oxford Handbook of Postcolonial Biblical Criticism.

Маланяк, А. (2023). ЕДИНСТВО ЦЕРКВИ ХРИСТОВОЙ В ИНТЕРПРЕТАЦИИ АПОСТОЛЬСКИХ МУЖЕЙ. Sophia. Human and Religious Studies Bulletin.

Mathews, E. G., Amar, J. P., & Mcvey, K. E. (1994). Selected Prose Works: Commentary on Genesis, Commentary on Exodus, Homily on Our Lord, Letter to Publius (The Fathers of the Volume 91).

Moubayed, A.-M. (2022). A Polysemic Interpretation of the West Façade of Saint-Martin-de-Besse: Time, Space, and Chiasmus Carved in Stone. Religions.

Navaseltsava, H. (2018). THE LYRIZATION OF A CONTENSIVE NOVEL FORM IN BELARUSIAN LITERATURE. Naukovì Zapiski Nacìonalʹnogo Unìversitetu «Ostrozʹka Akademìâ». Serìâ «Fìlologìâ».

Nchimunya, E. B. B. (2016). The Rights of a Girl-Child: The Significance of the Zambian Humanism and the Catholic Social Teaching for a Girl-Child Education in Zambia.

Osmushina, A. (2020). SOCIO-PHILOSOPHICAL SUBSTANTIATION OF THE THEORY OF JUSCTICE IN THE HOLY BIBLE AND IN THE TEACHINGS OF THE CHURCH FATHERS, M. LUTHER, J. CALVIN. Intelligence Innovations Investment.

Pawlikowski, J. (2022). Mordecai Would Not Bow Down: Anti-Semitism, the Holocaust, and Christian Supersessionism. By Timothy P. Jackson. Oxford: Oxford University Press, 2021. Pp. 288. 74.00 (cloth); 72.99 (digital). ISBN: 9780197538050. The Journal of Law and Religion, 37, 412–415.

Potoczny, M. R. (2020). The Theological Significance of Analogy Language in the Teaching of Syriac Fathers and its Impact on Theology of Today. Journal for The Study of Religions and Ideologies, 19, 199–209.

Renard, J. (2012). Fighting Words: Religion, Violence, and the Interpretation of Sacred Texts.

Rojek, P. (2024). Analytic patristics. Studies in East European Thought.

Sæbø, M., Machinist, P., & Ska, J. (2013). From modernism to post-modernism (the nineteenth and twentieth century).

Sarab’janov, V. (2013). Patronal’nye izobrazenija v programme rospisej Spasskoj cerkvi Evfrosin’eva monastyrja v Polocke. Zograf, 87–106.

Sedgwick, T. (2014). On moral teaching and the church¯: advances in ecumenical understanding. Journal of Ecumenical Studies, 49, 537–552.

Shoboiki, A. S. (2019). Mothers, Daughters and Othermothers: The Significance of Storytelling in Shaping my Identity as an African Woman.

Shostak, O. (2024). NATIVE AMERICAN HISTORIC MEMORY VS CATHOLIC TRADITIONAL DISCOURSE IN LOUISE ERDRICH’S NOVELS. Astraea.

Stinchcomb, J. (2020). Judith H. Newman. Before the Bible: The Liturgical Body and the Formation of Scriptures in Early Judaism. New York: Oxford University Press, 2018. xiii + 178 pp. AJS Review, 44, 427–429.

The Voices Of Morebath Reformation And Rebellion In An English Village. (2022).

Vanhoozer, K., Bartholomew, C. G., Treier, D. J., & Wright, N. (2005). Dictionary for theological interpretation of the Bible.

Vasilchenko, A. (2021). Representation of Suffering in the Vocabulary of the Dialect Language Personality of a Siberian Peasant Woman. Vestnik Tomskogo Gosudarstvennogo Universiteta.

Vassiliadis, P. (2019). The Holy and Great Synod of the Orthodox Church: Problems and its Ecclesiological Significance\*.

Zolotukhina, N., & Vlasova, T. V. (2023). The First Words about Justice in Russia (Izbornik 1076 and Bee). Rossijskoe Pravosudie.

Aguboshim, F. C. (2021). An exploration into the conceptual, factual and biblical significance of names. World Journal of Advanced Research and Reviews.

Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.

Arendt, H., & Evil. (2021). Appendix 3: Hannah Arendt and the Banality of Evil. The Moral Powers.

Auld, A. G. (2023). Рецензия на книгу: The Textual Basis of English Translations of the Hebrew Bible, автор S. C. Daley. The Bible Translator, 74, 299–301.

Ben-Noun, L. (2002). [Characteristics of anthrax: its description and biblical name–Shehin](#)(#)(#)(#). Harefuah, 141 Spec No, 4–6, 124.

Bowen, M. L. (2017). Their Anger Did Increase Against Me: Nephi’s Autobiographical Permutation of a Biblical Wordplay on the Name Joseph. Interpreter: A Journal of Mormon Scripture, 23.

Cavaco, T. (2023). Библия Алмейды — сохранение наследия: исторический путь и современные вызовы перевода XVII века. The Bible Translator, 74, 148–161.

Cherkashyna, T., Mercantini, S., Bieliavska, M., & Satanovska, A. (2021). Functions of Gastronomic Images in the Novel Ni Ève, Ni Adam by Amélie Nothomb. Proceedings of the International Conference on New Trends in Languages, Literature and Social Communications (ICNTLLSC 2021).

Chong, S., & Subramaniam, A. (2014). Staying relevant with the times—the changing face of an asylum. Annals of the Academy of Medicine, Singapore, 43 10, 481—483.

Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.

Крислип, А. Т. (2023). Духовность, болезнь и Библия в позднеантичной Газе. Interpretation: A Journal of Bible and Theology, 77, 143–153.

Dapila, F. N. (2023). Перевод Библии на язык пасаале мусульманином и христианами: сравнение. The Bible Translator, 74, 415–430.

Dern, J. A. (2020). Deadly Sins: The Black Cat as a Macabre Retelling of Genesis 1–4. The Edgar Allan Poe Review, 21, 1–22.

Диллон, А. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.

Duran, A. (2007). A concise companion to Milton.

Esterhuizen, L. (2019). Decolonising biblical trauma studies¯: the metaphorical name Shear-jashub in Isaiah 7:3ff read through a postcolonial South African perspective. Old Testament Essays, 31, 522–533.

Ханна, С. (2023). Тафсир еврейской Библии Саадии Гаона в арабо-мусульманском контексте: смена парадигмы? The Bible Translator, 74, 331–349.

Healy, M. (2022). Homosexuality in the Pontifical Biblical Commission Document What Is Man? The Biblical Annals.

Хуп, Р. (2023). Коварный, как вода (Быт 49:4)? Корень פחז в еврейской Библии. The Bible Translator, 74, 256–267.

Кимани, А. У., Мутуа, д-р Х., и Нканса-Обремпонг, проф. Дж. (2024). Роль человеческих страданий в христианской жизни: богословское размышление о библейском учении. Журнал социологии, психологии и религии.

Koloiz, Z. (2022). Gustatory names as fragments of biblical gluttony. Philological Review.

Liu, L., Wang, J., Levin, M. J., Sinnott-Armstrong, N., Zhao, H., Zhao, Y., Shao, J., Di, N., & Zhang, T. (2019). The origins of specialized pottery and diverse alcohol fermentation techniques in Early Neolithic China. Proceedings of the National Academy of Sciences of the United States of America, 116, 12767–12774.

Mohamed, F. G., & Nyquist, M. (2012). Milton and Questions of History: Essays by Canadians Past and Present.

Németh, M., & Sulimowicz-Keruth, A. (2023). Emergence and Evolution of the West Karaim Bible Translation Tradition. Journal of the American Oriental Society.

Nijhof, A. D., Solz, J., Catmur, C., & Bird, G. (2021). Equivalent own name bias in autism: An EEG study of the Attentional Blink. Cognitive, Affective, & Behavioral Neuroscience, 22, 625–639.

Olecka, A. (2024). Biblical name in Belarusian and Polish idioms. Studia Białorutenistyczne.

Peng, M.-S., Han, J.-L., & Zhang, Y.-P. (2022). Missing puzzle piece for the origins of domestic chickens. Proceedings of the National Academy of Sciences of the United States of America, 119.

Smith, L. B. (2019). On the Origins of Perceived Sameness in Shape. Proceedings of the Twenty-Fourth Annual Conference of the Cognitive Science Society.

Spronk, K. (2018). THE HUMAN BEING AS THE IMAGE OF GOD AND SLAUGHTERED IN THE NAME OF GOD: A BIBLICAL SUBVERSION OF ANCIENT AND MODERN CONCEPTS OF HUMAN DIGNITY. Scriptura.

Stovell, B. M., & Morris, M. J. (2022). Taxonomic Theology: An Interdisciplinary Approach to a Biblical and Biological Theology of Naming. Perspectives on Science and Christian Faith.

Sukarna, T. (2021). Biblical Study on the Controversy of the Name of YHWH in Exodus 6: 3 (2). European Journal of Theology and Philosophy.

Watson, H. J., Yilmaz, Z., Thornton, L., Hübel, C., Coleman, J., Gaspar, H. A., Bryois, J., Hinney, A., Leppä, V., Mattheisen, M., Medland, S., Ripke, S., Yao, S., Giusti-Rodríguez, P., Hanscombe, K., Purves, K., Adan, R., Alfredsson, L., Ando, T., ¦ Psychiatric Genomics Consortium, E. D. W. G. (2019). Genome-wide association study identifies eight risk loci and implicates metabo-psychiatric origins for anorexia nervosa. Nature Genetics, 1–8.

Zaluchu, S. E. (2021). Lowalangi: From the name of an ethnic religious figure to the name of God. HTS Teologiese Studies/Theological Studies.