Библейские тайны: был ли Люцифер когда-нибудь архангелом?

Bagby, S. (2016). The Art of Listening in the Early Church. 55, 59.
Borlik, T. (2016). Hellish Falls: Faustus’s Dismemberment, Phaeton’s Limbs and Other Renaissance Aviation Disasters—Part I. English Studies, 97, 254–276.
Bounds, C. T. (2012). The Scope of the Atonement in the Early Church Fathers.
Brahmane, M. (2016). Voice of Women in Indian English Literature 1 Miss.
Cardigos, I. (2006). eral interviews regarding the link between beliefs and fairy tales; and finally a collection of rhymes linked to the theme of sleep, allowing for a comparison with the lullaby at the root of type \*514C, King Slumber.
Carlston, E. G. (2020). ‘An Inverted Eden’: Modernity and Anti-Modernism in D’Arcy Cresswell’s The Forest. Modernist Cultures, 15, 341–353.
Ciobanu, R. (2021). „The Sword Stretched between Two Worlds: the Image of the Charismatic Leader in Legionary Ideology. Studia Universitatis BabeÈ™-Bolyai Historia.
Dahy, F., & Karam, K. (2021). Potentials of Empathetic Stimuli in Creative Nonfiction: Zimbardo’s The Lucifer Effect and Danner’s Torture and Truth. English Studies, 102, 468–493.
Đakovac, A. (2021). Pseudoepigraph Epistula Apostolorum and its place in the development of early church theology. Sabornost.
Daniels, G., & Boleslaus, K. (2016). ARGUMENTUM FOR THE DRAMA OF THE KING BOLESLAUS AND THE BISHOP STANISLAUS.
Dohna, Y. (2005). Spiritual Seeing: Picturing God’s Invisibility in Medieval Art (review). The Catholic Historical Review, 91, 133–135.
Дауни, А. К. (2015). Возведение стены разделения между богословием Нового Завета и его иудейскими корнями/контекстом: рассмотрение истории ранней церкви и призыв к переосмыслению для повседневной богословской реальности XXI века.
Firstova, M. (2022). Artistic Embodiment of Unitarian Religious Principles in the Literary Works of Elizabeth Gaskell. Вестник Пермского Университета. Российская и Зарубежная Филология.
Gazal, A. A. (2019). ’That Ancient and Christian Liberty’: Early Church Councils in Reformation Anglican Thought. Perichoresis, 17, 73–92.
Gellel, A., Deguara, J., & Formosa, J. (2024). Supporting young children’s metaphorical engagement through a Symbol Literacy Approach. Journal of Early Childhood Research.
Goudriaan, A. (2018). Reformed Theology and the Church Fathers.
Henderson, L. (2007). Book Reviews. Folklore, 118, 364–371.
Hinson, E. (1993). Book Review: The Hope of the Early Church: A Handbook of Patristic Eschatology. Review & Expositor, 90, 151–151.
Hosang, F. (2014). Attraction and Hatred. Relations between Jews and Christians in the Early Church. 90–107.
Hurt, J. (2020). PM LA Publications of the Modern Language Association of America 1. Dream and Disguise in The Blithedale.
Jakubek-Raczkowska, M., & Raczkowski, J. (2022). The So-called Copernicus’ Chapel: a Jubilee Creation in the Gothic St John’s Cathedral in ToruÅ„. Ikonotheka.
Javien, R. T. (2020). The Theological-Eschatological Implications of Name Michael in Jude. 1, 13.
Johnson, M. (2013). Fallen Faith: Satan as Allegory in Milton’s Paradise Lost. 3, 147–159.
King, B. (2018). The Church Fathers. Oxford Handbooks Online.
Kuchar, G. (2008). The Poetry of Religious Sorrow in Early Modern England: Introduction: Of Sighs and Tears.
Ли, Дж. К. (2020). Церковь у латинских отцов.
McCullough, R. W. (2013). The Darkling Lights of Lucifer: Annihilation, Tradition, and Hell. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 22, 55–68.
Neidhardt, C. J. (2015). Joan: A Play With Broken Songs.
Nel, M. (2018). Pentecostal Spirituality in Dialogue with Three Early Fathers of the Eastern Orthodox Tradition: A Question of Continuity. Journal of Early Christian History, 8, 49–74.
Nicolaides, A. (2016). Assessing Tertullian on the Status of Women in the Third Century Church.
Priyadarshini, S. (2024). From experiment to reality: the crucial role of humility in leadership. Strategic HR Review.
Rees, V. (2012). From Gabriel to Lucifer: A Cultural History of Angels.
Rendtorff, J. (2014). Risk Management, Banality of Evil and Moral Blindness in Organizations and Corporations. 45–70.
Roemer, D. (2006). Fantastic Metamorphoses, Other Worlds: Ways of Telling the Self (review). Marvels & Tales, 20, 117–119.
Ryan, M. (2007). The Indian Problem as a Woman’s Question: S. Alice Callahan’s Wynema: A Child of the Forest. The American Transcendental Quarterly, 21, 23.
Simion, M. O. (n.d.). MODERNISM AND VIRGINIA WOOLF ’ S NOVEL MRS.
Song, E. B. (2013). Unspeakable desire to see, and know: Paradise Regained and the Political Theology of Privacy. Huntington Library Quarterly, 76, 137.
Stander, H. (2000). Ecology and the Church Fathers. Acta Patristica et Byzantina, 11, 167–176.
Visser, A. (2011). Тридцатая ежегодная лекция в честь дня рождения Эразма: Эразм, отцы церкви и идеологические последствия филологии. 31, 7–31.
Weber, M. (2014). Rescuing the Tragic Bully in August Wilson’s Fences. Southern Review, 50, 648–674.
Wilson, M. (2007). The window is closed Engaging with early to mid-twentieth-century painting by.
Запрометова, О. (2009). Переживание Святого Духа: Пятидесятническое прочтение отцов ранней церкви. Часть 1: Григорий Богослов. Journal of the European Pentecostal Theological Association, 29, 13–14.
Запрометова, О. (2010). Переживание Святого Духа: Пятидесятническое прочтение отцов ранней церкви. Часть 2: Исаак Сирин и Симеон Новый Богослов. Journal of the European Pentecostal Theological Association, 30, 1–19.
Ziegler, V. H. (2001). Eve: A Biography (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 20, 177–179.

Al-Sadoon, H. S. S. (2021). THE STYLE OF THE SEPTUAGINT TRANSLATION OF THE OLD TESTAMENT AND THE NEW TESTAMENT ) LITERATURE, CRITICISM AND TRANSLATION AXIS). 03, 152–163.
Ambrosius, J. D. (2011). Religion, Politics, and Polity Replication: Religious Differences in Preferences for Institutional Design. 7.
Balogh, A. L. (2022). Book Reviews / Compte Rendus: The Myth of the Twelve Tribes of Israel: New Identities Across Time and Space, Andrew Tobolowsky. Studies in Religion, 52, 288–289.
Beach, C. (2019). Now Lucifer was not dead: Slavery, Intertextuality, and Subjectivity in Leaves of Grass. Canadian Review of American Studies, 25, 27–48.
Borshch, I. (2021). International Law and the Orthodox Church: Ideas of M. V. Zyzykin in the 1930s. The Russian Sociological Review, 20, 176–201.
Burrows, M. (1935). The Bible in the Theological Curriculum. The Journal of Religion, 15, 379–388.
Choi, E.-S. (2024). The Status and Function of Passion in Human Acts: In the Context of Medieval Christianity. The Korean Society for the Study of Moral Education.
Chukwurah, G. O. (2022). Preservation of Urban Historic and Cultural Heritage Site in Delta State, Nigeria. International Journal of Science and Management Studies.
Cox, C. (2014). The Armenian Bible: Status Quaestionis. 227–246.
Cunningham, J. (1992). Book Review: Russia, Ritual, And Reform; The Liturgical Reforms of Nikon in the Seventeenth Century. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 1, 125–128.
Friesen, C. J. P. (2022). Bible, the Trump Presidency and the Politics of Exegesis. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.
Gellel, A., Deguara, J., & Formosa, J. (2024). Supporting young children’s metaphorical engagement through a Symbol Literacy Approach. Journal of Early Childhood Research.
Genrich, G. L., & Brathwaite, B. (2005). Response of religious groups to HIV/AIDS as a sexually transmitted infection in Trinidad. BMC Public Health, 5, 121–121.
Halm, D., & Hiatt, D. (1987). The Creation of a Private Religious College, 1955-1985.
Hick, J. (1990). From Desk to Pulpit. The Expository Times, 101, 112–118.
Jacobs, A. S. (2023). Gospel Thrillers.
Júnior, S. R. F. (2021). Léxico caipira oral atual da área semântica religião e crenças em Itu, cidade em intento de tornar-se Patrimônio Mundial. 42, 185–199.
Kaltsogianni, E. (2015). Theodore Metochites and His Logos on the Archangel Michael. An Essay on the Text’s Sources and Its Intellectual Background. 5, 17–52.
Kleimola, A. (2015). Medieval Visual Metaphors and Beasts Noble and Savage. Kritika: Explorations in Russian and Eurasian History, 16, 183–193.
Köstenberger, A. J., Schreiner, T. R., & Padgett, A. G. (2000). THE SCHOLARSHIP OF PATRIARCHY ( ON 1 TIMOTHY 2¯: 8-15 )¯: A RESPONSE TO WOMEN IN THE CHURCH.
Literary Translation in Russia: A Cultural History. By Maurice Friedberg. University Park: Pennsylvania State University Press, 1997. vii, 224 pp. Notes. Index. $42.50, hard bound. (n.d.).
Major, T. (2021). Awriten on þreo geþeode: The concept of Hebrew, Greek, and Latin in Old English and Anglo-Latin Literature. Journal of English and Germanic Philology, 120, 141–176.
Mcculloch, J. (2010). Elizabeth Brentnall, 1830-1909: Educator, Feminist, Suffragist and Philanthropist.
McGaw, A. G. (2019). Correlating Bible and Ethics¯: Tensions and Complexity.
Muszytowska, D. (2020). The Meaning of the Motif of Michael the Archangel’s Dispute with the Devil (Jude 9). A Socio-Rhetorical Perspective.
Nickel, S. (2015). Intertextuality as a Means of Negotiating Authority, Status, and Place—Forms, Contexts, and Effects of Quotations of Christian Texts in Nineteenth-Century Missionary Correspondence from Yorùbáland. Journal of Religion in Africa, 45, 119–149.
Олувафеми, Б. Э. (2020). Сравнительный анализ концепций ангелов в христианстве и исламе: панацея для религиозной гармонии.
Paice, R. (2021). Domestick Adam versus Adventrous Eve: Arguments about Gardening in Milton’s Eden. Milton Studies, 63, 265–293.
Pál, E. (2015). Reflections on the Status of Hungarian Loanwords in Old Romanian Translations. Acta Universitatis Sapientiae, Philologica, 6, 211–226.
Preez, R. (n.d.). Polygamy in the Bible With Implications for Seventh-day Adventist Missiology.
Rice, N. (2015). Law, Farce, and Counter-Kingship in the Semur Fall of Lucifer. Comparative Drama, 49, 163–189.
Rine, P. J. (2023). Against the Baptized Facsimile: A Call to Christian Self-Determination. Christian Higher Education, 22, 175–176.
Sachs, W. (2000). Wesley and the Quadrilateral: Renewing the Conversation. Anglican and Episcopal History, 69, 382.
Shmiher, T., & Dzera, O. (2023). Sociocultural Power of Biblical Translation in Early Modern Europe: The Cases of the Ostroh Bible (1581) and the King James Bible (1611). Verbum Vitae.
Sorensen, R. (2017). I—Lucifer’s Logic Lesson: How to Lie with Arguments. Aristotelian Society Supplementary Volume, 91, 105–126.
Tatu, Rev. Dr. R., & Nicolaides, Rev. Prof. A. (2022). The Role and Position of the Orthodox Church in the Current Era. Pharos Journal of Theology.
Wang, S., & Zolotykh, L. G. (2023). The way of discursive cognition of the ancient Chinese treatise Tao Te Ching in Russia. RUDN Journal of Studies in Literature and Journalism.
Whayne, J. (2017). No Depression in Heaven: The Great Depression, the New Deal, and the Transformation of Religion in the Delta by Alison Collis Greene (review). Journal of Southern History, 83, 213–214.
Whelan, & Kristan, M. (2013). A Call to Love: Campus Climate Concerning Individuals with Same-Sex Attraction.
김상íƒÅKim, S.-T. (2018). 공주 구 선교사가옥과 ì Å일교회의 건축적 가치연구. 158–166.