Протестантизм против англиканства: разные ли у них верования?

—

Библиография:

Bercot, D. (1998). A Dictionary of Early Christian Beliefs: A Reference Guide to More Than 700 Topics Discussed by the Early Church Fathers.

Bethmont, R. (2006). Some Spiritually major Reasons for Gay Attraction to (Anglo-)Catholicism. Theology & Sexuality, 12, 233–249.

Bounds, C. T. (2012). The Scope of the Atonement in the Early Church Fathers.

Braghi, G. (2021). The Emergence of Pastoral Authority in the French Reformed Church (c.1555-c.1572).

Carvalho, M. B. (2018). La predicación en la tradición calvinista. Un caso de estudio basado en templos presbiterianos en Santiago de Chile. 282–293.

Chugunova, T. G., Sofronova, L. V., Khazina, A., Balashova, E., Tyulenev, V., & Khasanova, V. S. (2017). Reformer Before the Reformation: Regarding the Issue of Proto-Protestant Views of John Wycliffe. 201–207.

Кларк, Э. (2011). Основание отцов: ранняя история церкви и протестантские профессора в Америке девятнадцатого века.

Costello, E. (2017). Medieval memories and the reformation of religious identity: Catholic and Anglican interactions with parish church sites in County Limerick, Ireland. Post-Medieval Archaeology, 51, 332–353.

Crawford, S. (2021). A study of Constitution and Legitimacy: Influences of Protestant thinking on perceptions of the legitimacy of constitutional reform as enacted by the 1688 English Bill of Rights.

Davie, M. (2005). The Church of Jesus Christ: An Anglican Response. Ecclesiology, 1, 59–86.

Ellis, J. W. (2019). Anglican Indigenization and Contextualization in Colonial Hong Kong: Comparative Case Studies of St. John’s Cathedral and St. Mary’s Church. Mission Studies.

Ermilov, P. (2024). A federative model of the Church in western theology. St. Tikhons’ University Review.

Федоров, А. А. (2021). Конфессиональный диапазон протестантизма. Известия Иркутского государственного университета. Серия «Политология. Религиоведение».

Field, C. (2014). Keeping the Spiritual Home Fires Burning: Religious Belonging in Britain during the First World War. War & Society, 33, 244–268.

Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America . By Elizabeth A. Clark. Philadelphia: University of Pennsylvania Press, 2011. 561 pp. $69.95 cloth. (n.d.).

Gazal, A. A. (2019). ’That Ancient and Christian Liberty’: Early Church Councils in Reformation Anglican Thought. Perichoresis, 17, 73–92.

Gottlieb, M. (2021). The Bible as Cultural Translation. 17–75.

Hargitt, A. (2015). Alternative Episcopal Oversight and the Church of England: Historical Perspectives on Authority, Identity and the Anglican Realignment.

Hauriasi, A., Van-Peursem, K., & Davey, H. (2016). Budget processes in the Anglican Church of Melanesia: an emergent ethnic identity. Accounting, Auditing & Accountability Journal, 29, 1294–1319.

Inventing authority. The use of the church Fathers in Reformation debates over the eucharist . By Esther Chung-Kim. Pp. x+197. Waco, Tx: Baylor University Press, 2011. $49.95. 978 1 60258 213 2. (n.d.).

Ipgrave, M. (2005). Anglican Approaches to Christian–Muslim Dialogue*. Journal of Anglican Studies, 3, 219–236.

Kagema, D. N. (2013). Theological Institutions, the Future of the African Church: The Case of the Anglican Church of Kenya. Research on Humanities and Social Sciences, 3, 68–81.

Klein, M. (2021). Liturgy Beyond Sunday Morning: Christian Congregations and the Liturgia horarum. TEOLOGICKÁ REFLEXE.

Koefoed, J. (2013). Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America. American Nineteenth Century History, 14, 119–121.

Кравченко, Н. О., & Богуславский, С. С. (2023). ВРЕМЕННАЯ ОРГАНИЗАЦИЯ УСТНЫХ АНГЛИЙСКИХ И НЕМЕЦКИХ РЕЛИГИОЗНЫХ ПРОПОВЕДЕЙ (ТЕОЛИНГВИСТИЧЕСКИЙ ПОДХОД). Записки по романо-германской филологии.

Latinovic, V. (2016). The Franciscan Disputes, Leuenberg Concord, and Florentine Union. 69–82.

López-Lozano, D. C. (2017). The Anglican Contribution to Spanish Liturgical Life: Spanish Translations of the Book of Common Prayer and the liturgy of the Spanish Reformed Episcopal Church. 22.

Maiden, J. (2010). English Evangelicals, Protestant National Identity, and Anglican Prayer Book Revision, 1927–1928. Journal of Religious History, 34, 430–445.

McAllister, P. (2017). HYMN INTERPRETATION: Hymn for a Divided Nation. 68, 38.

Morris, J. (2021). Ellen K. Wondra, Questioning Authority: The Theology and Practice of Authority in the Episcopal Church and Anglican Communion (New York: Peter Lang, 2018), pp. xvi + 298. ISBN 978-1-4331-5792-9 (hbk). Journal of Anglican Studies, 20, 252–255.

Muriithi, P. N., Mwanthi, T., & Chiroma, N. (2022). Influence of Marketing Strategy on Church Sustainability: The Anglican Church of Kenya. European Journal of Theology and Philosophy.

Nockles, P. (2007). Recreating the History of the Church of England: Bishop Burgess, the Oxford Movement and Nineteenth-Century Reconstructions of Protestant and Anglican Identity.

Nockles, P., Gibson, W., & Ingram, R. (2005). The waning of Protestant Unity and waxing of Anti-Catholicism? Archdeacon Daubeny and the Reconstruction of ‘Anglican’ Identity in the later Georgian Church, c. 1780-c. 1830. 179–230.

Oliphint, K. S. (2015). Gauch’s Gotchas: Protestant Principia and the Problem with Public Presuppositions. 17, 443–456.

Oliver, W. H. (2023). The anti-eternal functional subordination versus the eternal functional subordination. Verbum et Ecclesia.

Olver, M. S. C. (2015). Contraception’s Authority: An Anglican’s Liturgical and Synodical Thought Experiment in Light of ARCUSA’s Ecclesiology and Moral Discernment. Journal of Ecumenical Studies, 50, 417–451.

Orme, L. M. N., Hall, M., Anderson, T. L., & McMartin, J. (2017). Power, Sexism, and Gender: Factors in Biblical Interpretation. Journal of Psychology and Theology, 45, 274–285.

Orr, L. (2022). To Build the New Jerusalem: The Ministry and Citizenship of Protestant Women in Twentieth Century Scotland. Religions.

Orsi, R. (2020). How Liberal Protestant Church Historians Helped Turn Christianity into a Good White Protestant American Religion in the Twentieth Century. Church History: Studies in Christianity and Culture, 89, 395–398.

Pyszka, K. (2017). Anglican Church Architecture and Religious Identity in Early Colonial South Carolina. Material Culture, 49, 78.

Религия в Британии, 1660–1900: Эссе в честь Питера Б. Ноклса. Под редакцией Уильяма Гибсона и Джордана Хэммонда. Бюллетень библиотеки Джона Райлендса 97, № 1. Манчестер: Издательство Манчестерского университета, 2021. 214 с. £32.50; $47.95 в мягкой обложке. (б.д.).

Revival and Reconciliation: The Anglican Church and the Politics of Rwanda. By Phillip A. Cantrell II. Madison: University of Wisconsin Press, 2022. xi + 223 pp. $79.95 hardcover. (n.d.).

Rubenstein, M. (2004). An Anglican crisis of comparison: intersections of race, gender, and religious authority, with particular reference to the Church of Nigeria. Journal of the American Academy of Religion. American Academy of Religion, 72 2, 341–365.

Sabo, T. (2013). Life in the Trinity: An Introduction to Theology with the Help of the Church Fathers, Donald Fairbairn¯: book review. Journal of Early Christian History, 3, 116–118.

Sachs, W. (1989). Holy Things and Profane: Anglican Parish Churches in Colonial Virginia . By Dell Upton. Architectural History Foundation Books 10. New York: The Architectural History Foundation, and Cambridge, Massachusetts: The MIT Press, 1986. xxii + 278 pp. Church History: Studies in Christianity and Culture, 58, 245–246.

Sedgwick, P. (2021). Anglican moral theology today. Anglican Theological Review, 103, 450–467.

Stuart-Buttle, R. (2015). Anglican church school education: moving beyond the first two hundred years. Edited by Howard J. Worsley. Pp 269. London & New York: Bloomsbury Academic. 2014. £22.49 (pbk), £80.00 (hbk). ISBN 978-1-4725-7201-1 (pbk), ISBN 978-1-4411-2513-2 (hbk). British Journal of Educational Studies, 63, 259–261.

Surowiec, P. R. (2024). Theological Intersections: Newman’s ‘Primacy of God’ in Modern Church Discourse. Religions.

Sychev, A. (2023). Confessional models of church authority (philosophical and canonical analysis). Socium i Vlast.

Thompson, W. (1974). Elizabethan Puritanism . Edited by Leonard J. Trinterud. (A Library of Protestant Thought). Pp. xvi + 454. New York: Oxford University Press, 1971. £5.25. The Journal of Ecclesiastical History, 25, 440–441.

Tkachenko, R. (2013). The Protestant Quest for a Meaning of the Eucharist: A Comparative Theological Analysis of the Theology of the Eucharist in Lutheran, Anglican and Russian Baptist Traditions. 153–174.

Tsuma, D. M. (2022). Stakeholder Engagement, Resource Mobilization and Leadership Style on Sustainability of the Anglican Church Funded Projects in Kenya. Journal of Human Resource &Leadership.

Warrington, S. (2010). The Struggle for Protestant Identity in Seventeenth Century England ‘Catholic’ Pictures and Protestant Buyers. 2, 3–8.

Webster, P. (2023). E. L. Mascall and the Anglican Opposition to the Ordination of Women as Priests, 1954–78. Studies in Church History, 59, 471–491.

Wells, P. (2023). Review Article: Quick and Modeling the Difference between Roman Catholicism and Protestantism. UNIO CUM CHRISTO.

Witte, J. (2012). Church, State, and Marriage: Four Early Modern Protestant Models. Oxford Journal of Law and Religion, 1, 151–168.

Wood, H. J. (2017). Feminists and their perspectives on the church fathers’ beliefs regarding women: An inquiry. Verbum Et Ecclesia, 38, 10.

Andrews, E. (2022). Who’s Minding the Music?: The Impact of Charismatic Renewal on Southern Baptist Training of Worship Leaders. Liturgy, 37, 36–45.

Arthur. (2011). Golding ’ s First Decade of Translating¯: A Brief Examination.

Aydin, O., & Gurpinar, B. (2022). The Right to Have Places of Worship: The Cemevi Case in Turkey. Religions.

Benagiano, G., Carrara, S., & Filippi, V. (2011). CHRISTIANITY AND REPRODUCTION: A BRIEF DISCUSSION. American Journal of Social Issues and Humanities, 1, 107–116.

Bonnette, D. (2021). Church Redundancy: Changing Anglican Community and Belonging in Leicestershire and Lincolnshire, c. 1950–1995.*. Family & Community History, 24, 120–146.

Brydon, M. (1999). Richard Hooker and the Authority of Scripture, Tradition and Reason: Reformed Theologian of the Church of England? The Eighteenth Century, 14, 70.

Buthelezi, B. (2022). Indissoluble and Valid Marriage in the Roman Catholic Church and Anglican Church of Southern Africa: A Canonical Review. Studia Historiae Ecclesiasticae.

Caldwell, C. M., Probstein, N., & Yoreh, T. (2022). Shades of green: environmental action in places of worship. Journal of Environmental Studies and Sciences, 12, 430–452.

Carter, G. (1996). The Case of the Reverend James Shore. The Journal of Ecclesiastical History, 47, 478–504.

Davidson, C. (2002). George Herbert and the Architecture of Anglican Worship. Anglican Theological Review, 84, 853–871.

Dowson, R. (2020). A discussion of the practical and theological impacts of COVID-19 on religious worship, events and pilgrimage, from a Christian perspective. International Journal of Religious Tourism and Pilgrimage, 8, 33–51.

Francis, L., & Penny, G. (2016). Christian Commitment and Personal Well Being: Exploring the Connection Between Religious Affect and Global Happiness Among Young Churchgoers in Australia. Journal of Research on Christian Education, 25, 222–232.

Friedmann, R. (1948). DAS KLEIN-GESCHICHTSBUCH DER HUTTERISCHEN BRÃÅDER Edited by A. J. F. Zieglschmid. Philadelphia: The Carl Schurz Memorial Foundation, Inc., 1947. Pp. xxxii, XLIII, 786. Church History: Studies in Christianity and Culture, 17, 250–253.

Hayes, A. (2007). The Episcopal Church Typified Trinity Episcopal Church, Columbus, Ohio Second Sunday after Pentecost, 18 June 2006. Anglican and Episcopal History, 76, 148.

Heavenly Merchandize: How Religion Shaped Commerce in Puritan America . By Mark Valeri. Princeton, N.J.: Princeton University Press, 2010. xiii + 337 pp. $35.00 cloth. (n.d.).

Henry, C., & Christ, J. (2010). JUSTIFICATION: A DOCTRINE IN CRISIS.

Joo, E. (2018). The Latitudinarian Ecclesiology of John Tillotson, Archbishop of Canterbury. 51, 37–67.

Джошуа, О. А., и Джон, О. Н. (2024). Сецессионистское движение в истории церкви: критический анализ отделения протестантских церквей от Англиканской церкви в Нигерии. International Journal of Research and Innovation in Social Science.

Kagema, D. N. (2013). Theological Institutions, the Future of the African Church: The Case of the Anglican Church of Kenya. Research on Humanities and Social Sciences, 3, 68–81.

Kelly, J. (2015). The Crisis of Catholicism in the United States. 35–82.

Khodakovsky, E. (2023). Confessional aspects of the architecture of wooden protestant churches in Eastern Europe in the 17th –18th centuries. Studia Slavica et Balcanica Petropolitana.

Kim, S. C. (2013). Via Media in the Land of Morning Calm: The Anglican Church in Korea. Journal of Korean Religions, 4, 71–98.

Knoetze, J., & Mwangi, R. K. (2018). ‘Walking in the light’ and the missio Dei: Perspectives from the Anglican Church of Kenya. Hts Teologiese Studies-Theological Studies, 74, 6.

Krakowsky, P. (2014). The Ecclesiology of Prayerbook Illustrations. Anglican and Episcopal History, 83, 243.

Ли, С., и О, С. (2021). Религия и общественный конфликт в постковидную эпоху: случай протестантских церквей в Южной Корее. Religions.

Lee, Y. (2023). Welcoming Strangers: Protestant Churches’ Involvement in Refugee Resettlement in the United States. Journal for the Scientific Study of Religion.

Masom, G. (2020). Organised Religion in New Urban Britain. 73–112.

McLaughlin, J., & Dimension. (2010). To the one.

Muriithi, P. N., Mwanthi, T., & Chiroma, N. (2022). Influence of Marketing Strategy on Church Sustainability: The Anglican Church of Kenya. European Journal of Theology and Philosophy.

Obetia, J. (2008). Worship and Christian identity in Uganda¯: a study of the contextualization of worship in the Anglican, Roman Catholic and Independent Churches in the West Nile and Kampala areas of Uganda.

Odewole, I. O. O. (2018). Singing and Worship in an Anglican Church Liturgy in Egba and Egba West Dioceses, Abeokuta, Nigeria. HTS Teologiese Studies/Theological Studies.

Пакпахан, Б., Аритонанг, П. Х., и Хендратмо, А. (2024). Реакция прихожан на богослужение и общение в цифровом пространстве во время пандемии COVID-19. HTS Teologiese Studies/Theological Studies.

Peddle, G. (2011). The Anglican Church in Newfoundland: an exceptional case?

Protestant Worship: Traditions in Transition By James F. White Louisville, Westminster/John Knox Press, 1989. 251 pp. $15.95. (n.d.).

Pruitt, S. (2018). The Rise of the Baptists in South Carolina: Origins, Revival, and their Enduring Legacy. 2, 6.

Pyszka, K. (2017). Anglican Church Architecture and Religious Identity in Early Colonial South Carolina. Material Culture, 49, 78.

Revival and Reconciliation: The Anglican Church and the Politics of Rwanda. By Phillip A. Cantrell II. Madison: University of Wisconsin Press, 2022. xi + 223 pp. $79.95 hardcover. (n.d.).

Root, M. (2017). Ecumenism in a Time of Transition. HORIZONS A, 44, 409–414.

Royle, M. H., Norton, J., & Larkin, T. (2021). Psychological type and psychological temperament differences between worshipers at new churches and established ones. Mental Health, Religion & Culture, 24, 425–435.

Shaduri, G. (2017). Washington National Cathedral as the Main Spiritual Landmark of America. Journal in Humanities.

Takken, H. (2018). Churches, Chaplains and the Great War.

Turley, D. M. (1998a). From the beginning of European settlement to the effects of political independence.

Turley, D. M. (1998b). Modern American religion since the late nineteenth century.

Turley, D. M. (1998c). Religion in the new nation¯: revolution to reconstruction.

Village, A., & Francis, L. J. (2022). Giving Up on the Church of England in the Time of Pandemic: Individual Differences in Responses of Non-ministering Members to Online Worship and Offline Services. Journal of Anglican Studies, 22, 19–38.

We, K., & Ma, R. (1988). Alternative mobility patterns for Canadian immigrants: the ethnic church Canadian church and no church.

Webster, P. (2023). E. L. Mascall and the Anglican Opposition to the Ordination of Women as Priests, 1954–78. Studies in Church History, 59, 471–491.

Wilson, J. L. (2017). 1-1-2013 Teaching with Ignatius¯: Justice in Pedagogical Practice.

Witte, J. (2022). Law at the Backbone: The Christian Legal Ecumenism of Norman Doe. Ecclesiastical Law Journal, 24, 192–208.

Yates., N. (1991). Buildings, Faith, and Worship: The Liturgical Arrangement of Anglican Churches 1600-1900.

Yothers, B. D. (2006). Terrors of the Soul: Religious Pluralism, Epistemological Dread, and Cosmic Exaltation in Poe, Hawthorne, and Melville. Poe Studies, 39, 136–144.

Владимирович, А. И. (2015). Англиканская Церковь в Российской империи (конец XIX начало XX В. ).