Luzifer vor dem Fall: Sein ursprünglicher Engelsname

Alt, P., Reim, J., & Walper, S. (2021). Fall From Grace: Increased Loneliness and Depressiveness Among Extraverted Youth During the German COVID19 Lockdown. Journal of Research on Adolescence, 31, 678–691.

Basu, S., & Shekhar, S. (2017). What’s in a Name? Reputation and Monitoring in the Audit Market. Cultural Anthropology eJournal.

Beamish, A. (2022). A much-abused tree: the rise and fall of the Lombardy poplar. Studies in the History of Gardens & Designed Landscapes, 42, 120–137.

Bishop, D. G., Treviño, L., & Gioia, D. A. (2014). An Iconic Figure’s Precipitous Fall from Grace: Transforming the Media Narrative of Joe Paterno. 2014, 13805–13805.

Bush, S., Powell-Smith, A., & Freeman, T. (2018). Network analysis of the social and demographic influences on name choice within the UK (1838-2016). PLoS ONE, 13.

Conley, J., & Baker, S. (2005). Fall from Grace or Business as Usual? A Retrospective Look at Lawyers on Wall Street and Main Street. Law & Social Inquiry, 30, 783–821.

Crawford, J. P. W. (n.d.). II.—The Catalan Mascarón and an Episode in Jacob Van Maerlant’s Merlijn. In Pmla-publications of The Modern Language Association of America (Vol. 26, pp. 31–50).

Cyan, E. D. (1965). Utopiates—The Use and Users of LSD 25. JAMA Internal Medicine, 116, 802–804.

Daszak, P., & Chmura, A. A. (2008). A Fall From Grace To¦ Virulence? EcoHealth, 5, 96–97.

Doronin, D., & Zavyalova, A. (2022). THE CELL, THE GRAVE AND THE CHURCH. THE SPREAD AND APPROPRIATION OF GRACE IN THE TOPOGRAPHY OF DUNYUSHKA’S SHRINE. RSUH/RGGU Bulletin. Literary Theory. Linguistics. Cultural Studies Series.

Freiberg, M. (2016). Going Gregorian, 1582-1752: A Summary View. The Catholic Historical Review, 86, 1–19.

Hadley, S. (2015). Ceh Moo, Marisol, T’ambilak Men tunk’ulilo’ob/El Llamado De Los Tunk’ules. 44, 204.

Hämäläinen, H. (2021). Moral conscience’s fall from grace: an investigation into conceptual history. Intellectual History Review, 31, 283–299.

Hardy, E. R. (1965). Christ and the Church according to Gregory of Elvira . By Francis J. Buckley, S. J. Rome: Gregorian University Press, 1964. xvi+165 pp. Church History: Studies in Christianity and Culture, 34, 352–352.

Heniford, K. (2022). The Rise and Fall of a Free Delaware: The Missouri Crisis and the Invention of the Free State in the Mid-Atlantic. Journal of The Early Republic, 42, 227–251.

Horvath, S., Guare, E. G., Fried, G., & Chuang, C. (2023). 415 Impact of Pennsylvania Medicaid payment policy change on rural versus non-rural hospital implementation of immediate postpartum long-acting reversible contraception. Journal of Clinical and Translational Science, 7, 124–124.

Hua, V. (2010). A Strategy Worth Watching: Human Resources Is out, Human Capital Is In: How a Simple Departmental Name Change Has Propelled the Use of Data-Driven, Observation-Based Systems That Recognize Teachers as the Primary Influence on Student Achievement.

Hushaw, D. S. (1999). Fall from grace: United States images of Japan, 1894–1921.

Israel: The One Who Sees GodÃ¢â‚¬â€Visualization of God in Biblical, Apocalyptic, and Rabbinic Sources. (2020).

Jenson, E. (2011). The Argument over Reincarnation in Early Christianity. 1.

Keithahn, M. N. (2015). I Love the Lord; He Heard My Cry. 66, 33.

Ledger, J. (2002). Fall From Grace.

Lindgren, J. (2002). Fall from Grace: Arming America and the Bellesiles Scandal. Yale Law Journal, 111, 2195–2249.

Longmire, S. (2016). Casting Spells: A Conversation with Peter Rock. Comparative Technology Transfer and Society, 43, 12–17.

Mironowicz, A. (2017). Cerkiew prawosławna w carskiej Rosji. Elpis, 21–27.

Mironowicz, A. V. (2017). Orthodox Church in Tsar Russia. Elpis, 19, 21–27.

Moran, G. (1994). Father Patrick Lavelle: The Rise and Fall of an Irish Nationalist, 1825–1886. Irish Economic and Social History, 21, 78–79.

Morley, J. (2014). Tracing the Genealogy of One Branch of the Davies Family in South Wales. Part 2: Carmarthenshire. 10.

Mudrooroo. (2016). How I Tried to Change My Name. Hecate, 42, 49.

Mushayavanhu, D. (2013). The spiritual weakness of Western Missionary Founded Churches as the cause of the rise of Africa Independent Churches in Zimbabwe with special reference to theUniting Presbyterian Church in Southern Africa.

Pangallo, M. (2014). Identifying Mr Pett: A Forgotten Early Modern Playwright. Early Modern Literary Studies, 17, 1.

Pashova, A., & Vodenicharov, P. (2023). I am not waiting for money. I just want vindication and a basic apology. Policies of rehabilitation of the Pomaks from Blagoevgrad region after the fall of the communist regime. Historia Slavorum Occidentis.

Pink, A., Emoto, M., & Williams, M. (2020). The Holy Spirit. A Nonviolent Theology of Love.

Popova, T. (2021). The Naming of Food and Drink in the Ladder of John Climacus. Studia Ceranea.

Rhodes, C., Pullen, A., & Clegg, S. (2010). ‘If I Should Fall From Grace¦’: Stories of Change and Organizational Ethics. Journal of Business Ethics, 91, 535–551.

Rizvi, F. A. (2016). Fall from Grace. International Journal of Linguistics, Literature, and Culture, 2, 25–26.

Russell, N. (2006). Modern Greek Theologians and the Greek Fathers. Philosophy and Theology, 18, 77–92.

Rusu, M. (2024). Modeling Toponymic Change: A Multilevel Analysis of Street Renaming in Postsocialist Romania. Annals of the American Association of Geographers, 114, 591–609.

Shideler, R. (1997). Ibsen and the Name-of-the-Father. Scandinavian Studies, 69, 277.

Siziba, G., & Ncube, G. (2015). Mugabe’s fall from grace: satire and fictional narratives as silent forms of resistance in/on Zimbabwe. Social Dynamics, 41, 516–539.

Smagina, E. (2021). Satanological Myth in the Coptic literature and its development. Orientalistica.

Smolina, A. N. (2022). Religious Lexis in Russian Ecclesiastical and Religious Auto-documentary texts: Typology and Stylistic functions. Филология Научные Исследования.

Sparkes, A., & Stewart, C. (2019). Stories as actors causing trouble in lives: a dialogical narrative analysis of a competitive cyclist and the fall from grace of Lance Armstrong. Qualitative Research in Sport, Exercise and Health, 11, 460–477.

Stepukonienė, I., & Mickienė, I. (2019). Personal Names in Baptismal Records of Seredžius of the Early Nineteenth Century (1802–1803). Lituanistica.

Stoeckl, K. (2017). The Russian Orthodox Church’s Conservative Crusade. Current History, 116, 271–276.

Sullivan, L. (2016). The Whole Sky Is Mine.

Tate, C. D. (2021). Review of Books on the Book of Mormon 1989–2011 Review of Books on the Book of Mormon 1989–2011.

Tkachenko, T. (2022). Peculiarities of Vasyl Stefanyk’s novels of the same name. Vìsnik Marìupolʹsʹkogo Deržavnogo Unìversitetu. Serìâ: Fìlologìâ.

Vigh, H. (2021). Bandits’ fall from grace. Terrain.

Wilcox, S. (2018). Spanish Archives of Laredo (Texas USA).

Wong, Y. (2019). Angels falling from grace? The rectification experiences of middle-class community-college students in Hong Kong. Studies in Higher Education, 44, 1303–1315.

Yorgason, B., & Yorgason, B. (2013). Review of To Mothers & Fathers from the Book of Mormon ( 1991 ).

Yorgason, B., & Yorgason, B. (2021). Review of Books on the Book of Mormon 1989–2011 Review of Books on the Book of Mormon 1989–2011.

박동현. (2015). Die Menschen der Bibel: Ein illustriertes Lexikon der Heiligen Schrift. 331–353.

Albani, M. (2004). The Downfall of Helel, The Son of Dawn: Aspects of Royal Ideology in Isa 14:12–13. The Fall of the Angels.

Aleksić, J. J. (2024). REMEMBERING THE CONSTRUCTION AND CEREMONIAL UNVEILING OF THE MONUMENT TO THE WARRIORS FOR LIBERATION AND UNIFICATION IN CRNA TRAVA ON JULY OF THE YEAR 1927. Leskovački Zbornik.

Almeida, M. A., & Andrade, V. D. (2020). A Study of the Lexical Variants to Name the Devil in the Conversation of Inland Paraná.

Andrejić, Ž. R. (2023). Selo Jarušice u Lepenici i njegov manastir. Šumadijski Anali.

Aneke, A., & Chidi-Igbokwe, M. A. (2024). Reinvestigating Thomas Hardy’s Motives in The Characterisation of Alec D’urbervilles and Angel Clare in Tess of the D’urbervilles. Global Journal of Arts, Humanities and Social Sciences.

Angel-Perez, E. (2023). I name all my plays after places: David Greig in conversation with Elisabeth Angel-Perez. Shakespeare Bulletin, 41, 51–61.

Anguera, M., Blanco-Villaseñor, Á., Losada, J., Sánchez-Algarra, P., Onwuegbuzie, A., & Onwuegbuzie, A. (2018). Revisiting the difference between mixed methods and multimethods: Is it all in the name? Quality & Quantity, 52, 2757–2770.

Austen, E. (2020). How to Interrogate an Archangel, and Calling Out the Names. New England Review, 40, 22–23.

AXD SABBATH HERALD. (2013).

Bouhassoun, A. (2016). Gibran’s Orphalese, the Erotic City. 21–29.

Boys, M. C. (2014). Doing Justice to Judaism: The Challenge to Christianity. Journal of Ecumenical Studies, 49, 107.

Bulanin, D. M. (2022). THE CULT OF MICHAEL THE ARCHANGEL IN THE REFLECTION OF MEDIEVAL RUSSIAN LITERATURE: REMARKS ON THE REEDITION OF THE BOOK BY O. A. DOBIASH-ROZHDESTVENSKAIA. Texts and History: Journal of Philological, Historical and Cultural Texts and History Studies.

Chaitow, S. (2018). The Theodicy of Art: Peladan’s Promethean Lucifer.

Codings, S. (2016). The Use of the Vertical Plane to Indicate Holiness in C.S. Lewis’s Space Trilogy. Mythlore, 34, 33.

Colilli, P. (1999). The Angel Signs its Name. 126–140.

Creator. (2019a). Money, Angel – Biographical entry – Index to the AMA archive.

Creator. (2019b). Money, Reginald Angel – Biographical entry – Index to the AMA archive.

Davenport, R. L. (2019). El ángel caído en Política de Dios y Sueño del infierno de Quevedo. La Perinola.

Dellenbaugh, V. (2017). From Earth Angel to Electric Lucifer: Castrati, Doo Wop and the Vocoder. 75–83.

Dochhorn, J. (2007). The Motif of the Angels’ Fall in Early Judaism. Deuterocanonical and Cognate Literature Yearbook, 2007, 477–498.

Drife, J. (2004). Soundings: Hank at The Shed. BMJ, 328, 471.

Ehrlich, M. (2019). Are Angel Investors Egotists?: Evaluating Name-Letter Preferences as Implicit Egotism.

Fossum, J. (1985). The Name of God and the Angel of the Lord: Samaritan and Jewish Concepts of Intermediation and the Origin of Gnosticism.

Fossum, J. (2019). The Name of God and the Angel of the Lord.

Frangulian, L. R., & Vinichenko, A. (2022). Exegesis on the feast day of Archangel Michael ascribed to Macarius of Tkow (ÐÅ. 592 f. 27v–37r). Translation from Coptic into Russian, comments and introduction. Orientalistica.

Garvey, J. (2021a). God’s Good Earth: The Case for an Unfallen Creation. Perspectives on Science and Christian Faith.

Garvey, J. (2021b). The Generations of Heaven and Earth: Adam, the Ancient World, and Biblical Theology. Perspectives on Science and Christian Faith.

Gellel, A., Deguara, J., & Formosa, J. (2024). Supporting young children’s metaphorical engagement through a Symbol Literacy Approach. Journal of Early Childhood Research.

Glendinning, R. (1980). The Archetypal Structure of Hymisqviða. Folklore, 91, 92–110.

Hansen, M. G. (1884). The Name Lucifer.

Harvey, G. (2018). Children of Lucifer: The Origins of Modern Religious Satanism. Journal of Contemporary Religion, 33, 612–614.

Hein, B. M. (2003). ¦THAT THE WORLD MIGHT BE SAVED THROUGH HIM: OPENING WORSHIP AND MEDITATION ON JOHN 3:17. International Review of Mission, 92, 478–480.

Ilicic, J., & Brennan, S. (2023). Angelic brand name priming: saintly branded food influences brand healthfulness perceptions. European Journal of Marketing.

Ioverno, S., Delay, D., Martin, C., & Hanish, L. (2020). Who Engages in Gender Bullying? The Role of Homophobic Name-Calling, Gender Pressure, and Gender Conformity. Educational Research, 50, 215–224.

Javien, R. T. (2020). The Theological-Eschatological Implications of Name Michael in Jude. 1, 13.

Johnson, M. (2013). Fallen Faith: Satan as Allegory in Milton’s Paradise Lost. 3, 147–159.

Júnior, C. L., & Marinato, F. A. (2019). O efeito Lúcifer em outros tempos? Reflexões sobre histórias de pessoas que se viram diante do extremo à época das primeiras cruzadas. 12, 625–645.

Kallestrup, L. N. (2015). Marking the limits of transgression. 13–32.

Khairedinova, E. (2020). Finger Rings with the Image of Archangel Michael of the Late 6th – 7th Centuries from Crimea. 32–46.

Kulsar, P. A. M., Capuchinho, A. C., & Bueno, R. P. M. (2019). Simbologias do Diabo no filme Coração Satânico / Devil’s Symbology in the movie Angel Heart. 15.

Langdon, S. (1919). IV. Four Assyriological Notes. Journal of the Royal Asiatic Society of Great Britain & Ireland, 51, 37–42.

Lawton, J., & Eh. (2022). Resolving the hateful siege/of contrarie: The Regeneration of Ideal Desire in Milton’s Paradise Lost.

Lowenthal, D. (2011). Heritage Care: From the Tower of Babel to the Ivory Tower. Change Over Time, 1, 130–136.

Metlitskaya, Z. (2024). Interpretation of the Biblical Story of Lucifer’s Rebellion and the Fall of Men and the Idea of Loyalty in Medieval Society. ISTORIYA.

Munkelt, M. (2013). Myths of Rebellion-Translocation and (Cultural) Innovation in Mexican-American Literature. 181.

O’collins, G. (2022). Does Philippians 2:6–11 present Christ as a superior angel? Expository Times, 133, 269–274.

Pentucci, M. (2012). Il paese dei balocchi: Pinocchio tra Paradiso e Inferno. Altre Modernità, 53–63.

Plavcan, S. (2015). Mortal Reason and Divine Infinity: Justifying the Ways of God to Men in Book VI of Paradise Lost. Inquiry: The University of Arkansas Undergraduate Research Journal, 19, 7.

Prayer, O., & Liekhus, F. (2014). OUR PARISH PASTORAL COUNCIL St. Gabriel the Archangel Date of Meeting, Thursday, October 30, 2014 7:00 P.M.

R., A., & L.B., B. (2022). The artistic image of an angel in the Turkic world: yesterday and today. Keruen.

Raman, S. (2017). Milton, Leibniz, and the Measure of Motion. 277–293.

R.Grosse, J. (2008). The Light in the Darkness.

Ricca, M., Alberghina, M., Houreh, N. D., Koca, A., Schiavone, S., Russa, M. L. L., Randazzo, L., & Ruffolo, S. (2022). Preliminary Study of the Mural Paintings of Sotterra Church in Paola (Cosenza, Italy). Materials, 15.

Roudaut, F. (2021). Christie-Miller, Ian. 72 in His Name. Reuchlin, Luther, Thenaud, Wolff, and the Names of Seventy-Two Angels. Renaissance and Reformation / Renaissance et Réforme.

Sari, A. (2019). REPRESENTASI SIMBOLISASI ILLUMINATI PADA VIDEO KLIP THE WEEKND CALL OUT MY NAME.

Schaum, M. (2000). Erasing Angel : The Lucifer-Trickster Figure in Flannery O’Connor’s Short Fiction. The Southern Literary Journal, 33, 1–26.

Steinberg, L. (1992). Who’s Who in Michelangelo’s Creation of Adam: A Chronology of the Picture’s Reluctant Self-Revelation. Art Bulletin, 74, 552.

Summers, B., Taylor, A., Bellomo, P., & Dessai, S. (2024). How concerning is Lucifer? Insights from an experimental study of public responses to heat event naming in England and Italy. Meteorological Applications.

Thompson, D. W. (1938). Archangel as a bird-name in chaucer. Notes and Queries, 175, 332–332.

Trofimov, A., & Chaikina, V. V. (2020). The Rite of Veneration of the Icon of the Archangel Michael in the Village of Ishimka in Bolsheuluisky District of Krasnoyarsk Krai. Journal of Siberian Federal University, 13, 979–988.

Valodzina, A. (2024). Labelling the Waldenses: othering a medieval religious movement. New Europe College Yearbook.

Vinogradov, A., & Chkhaidze, V. (2023). Towards Christian Name and Political Status of Rostislav of Tmutarakan. Slovene.

Williams, D. (2019). ‘Feel the Knife Pierce You Intensely’: Slayer’s ‘Angel of Death’—Holocaust Representation or Metal Affects? Genealogy.

Wordsworth, J. (1987). The Secret Strength of Things. Wordsworth Circle, 18, 99–107.

Yunes, R. (2018). The false I and the true I From Babylon to the New Jerusalem How to read the signs of time.

Ženarju-Rajović, I. (2024). Icons of zograf Hajji Kostadin Krstev in Dobrotin and Kosovska Kamenica. Zbornik Radova Filozofskog Fakulteta u Pristini.

Афиногенова, О. Н. (2019). The Nattation of the Miracles of Archangel Michael by Pantoleon Deacon as the cultural point of the shapoing of the cult of Archangel Michael in Byzantium. Вестник Церковного Искусства и Археологии.