Statistiques bibliques : combien de fois « l'Église » est-elle mentionnée dans la Bible ?

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Bibliographie :

Achtelstetter, L. C. (2021). Creation, Fall and Political Order — Prussian Conservatism and the Old Testament. Journal of the Bible and Its Reception, 8, 163–181.

Andes, S. J. C., & Young, J. (2016). Local Global Church.

Bates, J. (2016). Book Review: Local Worship, Global Church: Popular Religion and the Liturgy. Anglican Theological Review, 98, 567–568.

Beek, A. (2020). The preaching of the Greek church fathers. 54, 7.

Bergant, D. (2019). The Bible and Social Justice: Old Testament and New Testament Foundations for the Church’s Urgent Call ed. by Cynthia Long Westhall and Bryan R. Dyer (review). The Catholic Biblical Quarterly, 79, 368–369.

Boeckh, K. (2021). Historical Network Analysis. A Local, Regional, and Global Approach to Soviet Church History. Russian Journal of Church History.

Bomela, B. (2021). Mentoring Young People in Veeplaas Seventh-day Adventist Church: The Role of the Local Church Leadership. International Journal of Research and Innovation in Social Science.

Budiselić, E. (2014). The Old Testament Concept of Revival within the New Testament. 8, 45–74.

Christian Circulations: Global Christianity and the Local Church in Penang and Singapore, 1819–2000. By Jean DeBernardi. Singapore: NUS Press, 2020. 472 pp. $38 SGD, paperback. (n.d.).

Chul-Bae. (2012). The meaning of the hairesis in the early Church Fathers. 1–14.

Cornelio, J. (2022). Christian Circulations: Global Christianity and the Local Church in Penang and Singapore, 1819–2000 by Jean DeBernardi (review). Sojourn: Journal of Social Issues in Southeast Asia, 36, 555–558.

Cragun, R. T. (2020). Summing Up: Problems and Prospects for a Global Church in the Twenty-first Century. The Palgrave Handbook of Global Mormonism, 817–849.

Cronshaw, D., Chatelier, D., Lyons-Lee, B., Smith, R., & Wilkinson-Hayes, A. (2015). A Contemporary Theology of Local Church Mission (in Global Perspective).

Dziuban, R. (2023). Letters of art explorer Vasyl Putsko to priest Volodymyr Jarema (1973–1994) (from the funds of the Manuscript Department of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv). Proceedings of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv.

Elzey, W. J. (1963). The meaning of the goodness of God in the major writings of three early church fathers.

Ford, J. J. (2024). Τhe Meaning of ἀλληγορέω in Galatians 4.24 Revisited. New Testament Studies, 70, 174–186.

Frankfurter, D. (2023). The Fiction of the Seven Letters in the Apocalypse: Representing Heavenly Authority in the Shadow of Paul. Harvard Theological Review, 117, 79–98.

Greenslade, S. (1957). Harry Austryn Wolfson: The Philosophy of the Church Fathers . Vol. i: Faith, Trinity, Incarnation. Pp. xxviii + 635. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1956. Cloth, 8Os. net. The Classical Review, 7, 262–263.

Hamryszczak, A. (2023). Institute of Church Archives, Libraries and Museums of the John Paul II Catholic University of Lublin. Facta Simonidis.

Hodges, W. (2014). Worship and Mission for the Global Church: An Ethnodoxology Handbook (James R. Krabill, general editor); and Creating Local Arts Together: A Manual to Help Communities Reach Their Kingdom Goals (Brian Schrag). 2.

Holladay, C., Fitzgerald, J., Sterling, G., & Thompson, J. (2014). 25 Paraenesis in the Epistle to Titus.

Jura, D. (2021). Biblical Interpretation of The Lex Talionis In the Old Testament and The Role of Christian Education in Educating Church Members. Proceedings from the 1st International Conference on Law and Human Rights, ICLHR 2021, 14-15 April 2021, Jakarta, Indonesia.

Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.

Kryuchkov, T. (2022). The Name and the Church: old testament and early christian veneration of God’s name and a. F. Losev’s philosophical onomatology. St.Tikhons’ University Review.

Lamprecht, L. (2010). Consolation of the Bereaved: Reflections on the Pastoral Care of the Early Church Fathers from a Post-Modern Perspective. Acta Patristica et Byzantina, 21, 61–81.

Luthy, C. J. (2020). The Spirit Speaks and the Wind Blows: The Primary Meaning of Πνεῦμα in John 3:8. 18, 107.

Malherbe, A. J. (1986). A Physical Description of Paul. Harvard Theological Review, 79, 170–175.

Mantyk, T. K. (2021). Translating Romans 5:12 in the early 16th century. Franciscus Titelmans’s polemic against humanists.

McConnell, J. R. (2022). Darian R. Lockett, Letters for the Church: Reading James, 1-2 Peter, 1-3 John, and Jude as Canon. Review & Expositor, 119, 151–152.

Mckinnon, J. W. (1998). The Temple, the Church Fathers and Early Western Chant.

NawracaÅ‚a, T. (2021). The priesthood of Christ in the light of John Paul II’s letters to priests for Maundy Thursday. Forum Teologiczne.

Ndona, Y., Ginting, P., Siagian, L., & Ginting, E. B. (2023). God’s Truth: The Foundation of Existence in the Old Testament and Implications for the Church’s Mission. Evangelikal: Jurnal Teologi Injili Dan Pembinaan Warga Jemaat.

Openshaw, K. (2019). The Universal Church of the Kingdom of God in Australia: Local Congregants and a Global Spiritual Network. Journal for the Academic Study of Religion.

Rademaker, L. (2015). Missions and Aboriginal difference: Judith Stokes and Australian missionary linguistics. Journal of Australian Studies, 39, 66–78.

Rordorf, W. (1980). The Lord’s Prayer in the Light of Its Liturgical Use in the Early Church. Studia Liturgica, 14, 1–19.

Sargent, B., & Barthes, R. (2015). Psalm 119 and the spirituality of the Bible in the local church.

Sawyer, D. (2001). Book Review: Agape, Eros, Gender: Towards a Pauline Sexual Ethic. Interpretation, 55, 204–206.

Scott, J. A. (2015). Recovering the meaning of baptism in Westminster Calvinism in critical dialogue with Thomas F. Torrance.

Sirengo, J. (2021). La signification du parler en langues : une stratégie pratique pour l'Église du XXIe siècle. East African Journal of Traditions, Culture and Religion.

Smith, B. (2023). Marrying Her Husband’s Son: Locke, the Politics of Sexual Morality, and the Case of Incest at the Church at Corinth. Journal of the History of Philosophy, 61, 425–449.

Tabile, S. (2024). Faithfulness to Faithfulness: The Compass of Spiritual Reading in the Letters of Saint Paul. Scientia.

Tongues in the New Testament. (2012).

Tretiak, K. (2021). On the Question of the Changes in the Architecture of the Church of St. St. Peter and Paul and its Bell Tower in Kyiv on 4 Prytysko-Mykilska Street. Ethnic History of European Nations.

Weis, R. (2017). Local Global Church: Catholic Activism in Latin America from Rerum Novarum to Vatican II. Americas, 97, 560–562.

Wiafe, F., Koomson, D., & Fianko, E. Y. (2016). Significance Of The Old Testament Concept Of The Sovereignty Of God In National Elections. The International Journal of Social Sciences and Humanities Invention.

Apocalypse, M., Mt, the, I., Context, G., Kong’s, H., & Society, B. (2009). On the other hand, the apocalyptic message goes unheard today: What was the social- historical function of the Matthean text for the Christian groups amidst the political economy of the Roman Empire? What kind of alternative voice.

Barth, M. (1958). A Chapter on the Church—The Body of Christ. Interpretation, 12, 131–156.

Bock, D. (1990). Jesus According to Scripture: Restoring the Portrait from the Gospels.

Boone, M. J. (2023). How Does the Bible Refer to Christ? Interacting with Augustine the Allegorist. Heythrop Journal.

Bos, P., Cornielje, S., & Laceulle, H. (2021). Meaning Making Among Older People in the Bible Belt in The Netherlands. Anthropology & Aging.

Burke, S. D. (2016). Intersex, theology, and the Bible: troubling bodies in text, and society. Theology & Sexuality, 22, 186–188.

Carpenter, J. (1980). Fundamentalist Institutions and the Rise of Evangelical Protestantism, 1929–1942. Church History: Studies in Christianity and Culture, 49, 62–75.

Collins, T. (2018). Making Disciples of the Post-Christian Generation: A Strategy for Auckland Bible Church.

Conway, M. (2009). Book Review: Prepare for Exile: A New Spirituality and Mission for the Church. Theology, 112, 378–380.

Davis, D. (1999). Editorial: The Enduring Legacy of Roger Williams: Consulting America’s First Separationist on Today’s Pressing Church-State Controversies. Journal of Church and State, 41, 201–212.

Downie, J. (2023). Building Partnership Between Church Interpreting and Bible Translation. Journal of Translation.

Ethiopia. (2017). Managing Environmental Risk in Presence of Climate Change: The Role of Adaptation.

Farmer, W., & Sanders, E. (1987). Jesus, the gospels, and the church¯: essays in honor of William R. Farmer.

Ferda, T. S. (2020). Jesus, the Gospels, and the Galilean Crisis.

Gilmour, S., & Reumann, J. (1968). Jesus in the church’s Gospels.

Hengel, M. (2000). The Four Gospels and the One Gospel of Jesus Christ: An Investigation of the Collection and Origin of the Canonical Gospels. Journal of Biblical Literature, 121, 366.

Huda, N., Kuswanjono, A., & Utomo, A. H. (2023). REDEFINING THE MEANING OF FREEDOM IN LIBERAL THEOLOGY AND LIBERATION THEOLOGY, AND ITS IMPLEMENTATION IN RELIGIOUS LIFE. Khazanah: Jurnal Studi Islam Dan Humaniora.

Jatmiko, B. (2019). TEOLOGI KELUARGA¯: KAJIAN TERHADAP KEJADIAN 1-3 SEBAGAI DASAR PEMAHAMAN ESENSI KELUARGA KRISTEN.

Jatmiko, B. (2020). Teologi Keluarga: Kajian Terhadap Kejadian 1-3 Sebagai Dasar Pemahaman Esensi Keluarga Kristen. 6, 83–103.

Kangwa, J. (2022). Reading African-Wise: Exodus 3.1-14 as Interpreted in the Lumpa Church of Alice Lenshina in Zambia. Feminist Theology, 31, 20–33.

Kantor, R. (2017). Rola Konferencji Biskupów w działalności apostolskiej w świetle listów pasterskich. Textus et Studia.

Klingshirn, W. (2002). Defining the Sortes Sanctorum¯: Gibbon, Du Cange, and Early Christian Lot Divination. Journal of Early Christian Studies, 10, 130–177.

Korondi, Á. (2021). Saint Jerome as a Model and Author for Nuns in Early Hungarian Texts. Clotho.

Laana, D. L., Christi, A., & Budiwaluyo, H. (2023). The influence of time management based on colossians 4:5-6 on youth worship obligation at Indonesia Antiokhia Gospel Tent Church Surabaya. Qeios.

Meyer, M. (1984). The Secret teachings of Jesus¯: four Gnostic gospels.

Mielcarek, K. (2020). Mary in the Apostolic Church in the Light of the Lucan Writings.

Miller, A. (2012). Mark 11 – Luke 1:25: Anticipating Christ’s Return | Devotionals | The Foursquare Church.

Olajide, A. J. (2022). A Contextual Analysis of Θεραπεία (Healing) of a Centurion’s Servant In Luke 7:1-10 in Relation to Healing Practices in the Christ Apostolic Ibadan, Nigeria. The International Journal of Humanities & Social Studies.

Rebić, A. (2012). God’s Ten Commandments (Decalogue). The Meaning of the Ten Commandment in the Bible and the Life of the Church. 82, 665–678.

Reumann, J. (1970). Jesus in the Church’s Gospels: Modern Scholarship and the Earliest Sources.

Saarinen, M. (2016). The Meaning of the Bible and the Church Community for the Raamattu Puhuu (The Bible Speaks) Church Members.

Schneider, M. P. (2022). Disability and the Way of Jesus: Holistic Healing in the Gospels and the Church. Journal of Disability & Religion, 27, 475–476.

Sosteric, M. (2021). Rethinking the Origins and Purpose of Religion: Jesus, Constantine, and the Containment of Global Revolution. Athens Journal of Social Sciences.

Sweeley, J. W. (2000). Jesus in the Gospels: Man, Myth or God.

THE OXFORD HANDBOOK OF THE BIBLE IN ORTHODOX CHRISTIANITY.. Edited by Eugen J.Pentiuc. New York: Oxford University Press, 2022. Pp. xvi + 687. Hardcover, $150. (n.d.).

Verster, P. (2021). Rebuilding the community and the church post-COVID-19. Pharos Journal of Theology.

Viljoen, A. (2017). Die verhouding tussen Ou-Testamentiese wetenskap en Teologiese interpretasie van die Bybel: Handelinge 8:26–40 as gevallestudie. Hts Teologiese Studies-Theological Studies, 73, 8.

Walker, D. F. (2008). Book Review: Jesus through Middle Eastern Eyes: Cultural Studies in the Gospels. Missiology: An International Review, 36, 399–399.

Widyastomo, D., & Nion, W. M. (2024). The Symbolic Architecture and Meaning of the Church of GKI Jahja Sasari, Biak Numfor Regency, Papua. International Journal of Scientific Research in Science Engineering and Technology.

Zbroja, B. (2013). Aktualność Konstytucji Dei Verbum Soboru Watykańskiego II we współczesnej biblistyce. Ruch Biblijny i Liturgiczny, 66, 251–264.

Искра. (2016). Небесният симпозиум. Коментарите към Йов 1:6 във византийската и славянската традиция. 16, 67–81.