Prière 101 : Apprenez à prier

Abrams, G., Jayashankar, A., Kilroy, E., Butera, C. D., Harrison, L. A., Ring, P., Houssain, A., Nalbach, A., Cermak, S., & Aziz-Zadeh, L. (2022). Differences in Praxis Errors in Autism Spectrum Disorder Compared to Developmental Coordination Disorder. Journal of Autism and Developmental Disorders, 54, 1113–1129.

Arrington, A. (2021). Translated or Transformed: The Use of Western Hymns in the Evangelization of the Lisu of Southwest China. Religions.

Aydin, M. P. A. (2018). The Syriac tradition of the work of the Holy Spirit in the Church to make it One, Holy, Catholic and Apostolic. International Journal for the Study of the Christian Church, 18, 124–131.

Barrow, G. (2016). Essential listening skills for busy school staff: what to say when you don’t know what to say. Pastoral Care in Education, 34, 116–117.

Beatty, P., Herrmann, D., Puskar, C., & Kerwin, J. (1998). Don’t know responses in surveys: is what I know what you want to know and do I want you to know it? Memory, 6 4, 407–426.

Bosma, C. J. (2019). Prayer, the Holy Spirit and Jubilee in the Life of Jesus and the Church. The Spirit Is Moving: New Pathways in Pneumatology.

Bourke, J. (2014). The Story of Pain: From Prayer to Painkillers. Nursing History Review, 25, 180–181.

Brugarolas, M. (2016). The Holy Spirit as the Glory of Christ. 247–263.

Brunoni, A., Chaimani, A., Moffa, A., Razza, L., Gattaz, W., Daskalakis, Z., & Carvalho, A. (2017). Repetitive Transcranial Magnetic Stimulation for the Acute Treatment of Major Depressive Episodes: A Systematic Review With Network Meta-analysis. JAMA Psychiatry, 74, 143–152.

Campbell, S. (2017). The Influence of Social Context on Communication and Restricted and Repetitive Behaviors in Autism.

Cholemkery, H., Medda, J., Lempp, T., & Freitag, C. (2016). Classifying Autism Spectrum Disorders by ADI-R: Subtypes or Severity Gradient? Journal of Autism and Developmental Disorders, 46, 2327–2339.

Claussen, D. S. (2012). If Even Journalism Professors Don’t Know What Journalism Is, Then All Really Is Lost. Journalism & Mass Communication Educator, 67, 327–331.

Craith, D. N. (2015). Essential Listening Skills for Busy School Staff: What to Say When You Don’t Know What to Say. 7, 68.

Curnow, K. (2018). Sensemaking in Benin Kingdom Oral Traditions: Repetitive Recall of Actual and Traditional Enmity between the Ọba and the Ogiamiẹn. 2, 1–50.

Dixon, A. C. (2015). The Person and Ministry of the Holy Spirit.

Earhart, H., & Mita, E. (2020). Makuya Prayer, Receiving the Holy Spirit, and Bible Study. 398–412.

Eisner, E. (1980). What We Don’t Know about the Teaching of Art. Phi Delta Kappan, 61.

Gadrat-Ouerfelli, C. (2021). The Authority of Written and Oral Sources of Knowledge in Ludolf of Sudheim’s De itinere Terre Sancte. Journal of Medieval and Early Modern Studies, 51, 37–48.

Gaynes, B., Lloyd, S., Lux, L., Gartlehner, G., Hansen, R., Brode, S., Jonas, D., Evans, T. S., Viswanathan, M., & Lohr, K. (2014). Repetitive transcranial magnetic stimulation for treatment-resistant depression: a systematic review and meta-analysis. Journal of Clinical Psychiatry, 75 5, 477–489; quiz 489.

Godwin, H. J., & Hout, M. C. (2023). Just say ‘I don’t know’: Understanding information stagnation during a highly ambiguous visual search task. PLoS ONE, 18.

Goldingay, J. (2018). The Holy Spirit and the Psalms. Journal of Pentecostal Theology, 27, 1–13.

Greeley, A. (1972). A guide to conferencemanship: what to do when you don’t know what to do. Modern Hospital, 119 3, 95–98.

Hairston, M. C. (1986). When Writing Teachers Don’t Write: Speculations about Probable Causes and Possible Cures. Rhetoric Review, 5, 62–70.

Hauskeller, M. (2019). Living Like a Dog: Can the Life of Non-Human Animals Be Meaningful? Between the Species, 23, 1.

Hicks, J. M. (2015). The Holy Spirit and Unity. 23, 7.

Hill, H. (2012). Telling What They Know; Performing What They Say: Genre Awareness and the Transferability of Writing.

Holley, K. M. (2024). Christian Contemplative Prayer: An Embodied Spirituality of Healing and Well-Being Through the Ministry of the Holy Spirit. Journal of Spiritual Formation & Soul Care.

Hunter, R., & Bray, D. (2021). Teaching Cancer Care Navigators what to say, when they don’t know what to say: Remote psychological support training in a time of Covid. Clinical Psychology Forum.

Hyde, D. R. (2012). The Fire That Kindleth All Our Sacrifices to God: Owen and the Work of the Holy Spirit in Prayer.

Jentz, B., & Murphy, J. T. (2005). Starting Confused: How Leaders Start When They Don’t Know Where to Start. Phi Delta Kappan Magazine, 86, 736–744.

Kennedy, D. (2009). 10. The Epiclesis and the Role of the Holy Spirit in the Eucharistic Prayer.

Kinzer, M. (2018). 31. Sacrifice, Prayer, and the Holy Spirit: The Tamid Offering in Luke-Acts. Wisdom Poured Out Like Water.

Klerk, B. J. (2009). The Holy Spirit and prayer during the service. 43, 629–648.

Kreiser, N. L., & White, S. (2014). ASD in Females: Are We Overstating the Gender Difference in Diagnosis? Clinical Child and Family Psychology Review, 17, 67–84.

Lee, K. (2022). Piety in the Corona Era Focused on a Movement of Prayer-the Holy Spirit. The Bible & Theology.

Levering, M. (2022). The Intercession of the Holy Spirit: Pneumatology and Prayer. T&T Clark Handbook of Christian Prayer.

Levkovich, I., & Elyoseph, Z. (2021). I Don’t Know What to Say: Teachers’ Perspectives on Supporting Bereaved Students After the Death of a Parent. Omega, 86, 945–965.

Leyrer, D. P. (2009). Exegetical Brief: Romans 8:26-27 — The Holy Spirit’s Assistance and Intercession in Our Prayer Life.

Lirosi, A. (2023). The Daily Life of Nuns in Seventeenth-century Papal Rome: Prayers, Supernatural Events, Everyday Concerns and Violence. The Journal of Religious History Literature and Culture.

López-Cotarelo, J. (2021). Ethnomethodology and Routine Dynamics. Cambridge Handbook of Routine Dynamics.

Lyon, B. T. (2018). Teaching the Members of Twelve Oaks Baptist Church Dependence on the Holy Spirit Through Prayer for Effective Evangelism.

Malhi, G., Bell, E., & Mannie, Z. (2021). What are the real costs of rTMS? Australian and New Zealand Journal of Psychiatry (Print), 55, 841–843.

McNall, J. (2016). Shrinking pigeon, brooding dove: the Holy Spirit in recent works by Sarah Coakley and N. T. Wright. Scottish Journal of Theology, 69, 295–308.

Messineo, M. (2016). Induction Ceremony Keynote Speech: What Facebook Knows about You that You Don’t Know they Know. International Social Science Review, 91, 22.

Nelson, S. (2016). Growing Independence: Making Practice Collaborative, Flexible, and Meaningful. 2, 6.

Nematzadeh, A., Ciampaglia, G. L., Ahn, Y.-Y., & Flammini, A. (2016). Information overload in group communication: from conversation to cacophony in the Twitch chat. Royal Society Open Science, 6.

Nieuwenhove, R. V. (2021). Gifts of the Holy Spirit, Prayer, and a ‘Sapiential’ Notion of Wisdom. 147–181.

Nwachukwu, A. (2011). The Eucharistic Prayer and the Holy Spirit: an analysis of the Epiclesis and its effects in the celebration of the Roman Mass / Anthony Nwachukwu.

Oh, S. (2015). Understanding of the Baptism with the Holy Spirit in the Tradition of the International Holiness Union & Prayer League (1897): Focused on Martin Wells Knapp’s and William Godbey’s Understanding. 35, 41–76.

Owen, J. (2014). The Work of the Holy Spirit in Prayer.

Palmer, S., & Rose, D. (2016). Quebec’s Holy Spirit Incarnate: The Transformation of a Marian Prayer Group into la Mission de l’Esprit-Saint. Alternative Spirituality and Religion Review, 7, 261–278.

Paschke, B. (2022). Four Early Christian Documents from Egypt Regarding Prayer to the Holy Spirit. Pneuma: The Journal of the Society for Pentecostal Studies.

Peters, G. (2014). Monasticism: Instrument of the Holy Spirit in the Renewal, Revival and Revitalization of Today’s Church.

P-H, W. (2016). Lucan Pneumatology¯: the work of the Holy Spirit through prayer in Luke Acts.

Porado, P. (2006). Read It and Don’t Weep Anybody who says they don’t know what to expect from an MFDA exam isn’t reading the mail.

Prideaux, S. (1934). Prayer to the Holy Spirit. Theology, 29, 219–225.

Rais, W., & Wibowo, P. (2021). Java Community Local Intelligence in Mitoni Tradition as A Medium for Covid-19 Pandemic Prevention. Proceedings of the 4th BASA: International Seminar on Recent Language, Literature and Local Culture Studies, BASA, November 4th 2020, Solok, Indonesia.

Reader, A., Royce, B. P., Marsh, J., Chivers, K., & Holmes, N. (2018). Repetitive transcranial magnetic stimulation reveals a role for the left inferior parietal lobule in matching observed kinematics during imitation. European Journal of Neuroscience, 47.

Rodda, M. A. (2023). REPETITION AS A MEANINGFUL ELEMENT. The Classical Review, 73, 7–10.

Roth, Y., & Yakobi, O. (2024). Attention! Do We Really Need Attention Checks? Journal of Behavioral Decision Making.

Sahoo, S. (2023). The Holy Spirit in the Household. Pneuma: The Journal of the Society for Pentecostal Studies.

Samuel, K. (2016). A Theological Study: Praying and Speaking (Glosolalia) in the Holy Spirit Based on Ephesians 6:18 and Its Implementation for the Life of the Believers. 37, 105–135.

Sarch, A. (2019). Criminally Ignorant: Why the Law Pretends We Know What We Don’t. Social Science Research Network.

Schlosser, E., & Wilson, C. (2006). Chew on this¯: everything you don’t want to know about fast food.

Schutz, R. E. (1974). What We Say We Don’t Know Is Hurting Us. Educational Researcher, 3, 3–4.

Selby, A. (2017). Ambrose of Milan’s On the Holy Spirit.

Selim, S., Faried, O., Almuhayawi, M. S., Mohammed, O. A., Saleh, F. M., & Warrad, M. (2022). Dynamic Gene Clusters Mediating Carbapenem-Resistant Acinetobacter baumannii Clinical Isolates. Antibiotics, 11.

Sepielli, A. (2014). What to do when you don’t know what to do when you don’t know what to do. Noûs, 48, 521–544.

Shaw, M. (1991). What Students Don’t Say: An Approach to the Student Text. College Composition & Communication.

Shen, Y., Messner, S., Liu, J., & Sampson, R. (2018). What They Don’t Know Says A Lot: Residents’ Knowledge of Neighborhood Crime in Contemporary China. Journal of Quantitative Criminology, 35, 607–629.

Skipper, M. (2020). The Humility Heuristic, or: People Worth Trusting Admit to What They Don’t Know. Social Epistemology, 35, 323–336.

Smith, E., Prize, P., Prayer, P., & Pack, R. (2016). THE MARY ELINORE SMITH POETRY PRIZE: Prayer for Prayer.

Smith, G. (2011). Guest editorial: Pretending we do not know what everyone knows we know. Dialectical Anthropology, 35, 1–6.

Snyder, A. (2009). Explaining and inducing savant skills: privileged access to lower level, less-processed information. Philosophical Transactions of the Royal Society B: Biological Sciences, 364, 1399–1405.

Stern, P. (2020). A reexamination on how behavioral interventions can promote household action to limit climate change. Nature Communications, 11.

Stivers, C. (2018). You Don’t Know What You’ve Got Till It’s Gone: Rejoinder to Aaron Wachhaus’s Article, Platform Governance. Administrative Theory & Praxis, 40, 150–158.

Super, S., Aminuddin, M., & Dom, H. M. (2016). Comparison of Meaningful Sound vs No Sound for Avoiding Attention Drifting Phenomenon While Driving. Journal of Telecommunication, Electronic and Computer Engineering, 8, 19–23.

Teologi, J., Pendidikan, Kristen, A., Agama, I., Negeri, K., Raya, P., & Nainggolan, A. (2024). Values and Learning Processes of Simulation Based on Local Wisdom toward Christian Education Self-reliance in Central Kalimantan. PASCA¯: Jurnal Teologi Dan Pendidikan Agama Kristen.

Tjandradipura, C., Santosa, I., Adhitama, G., Sugiharto, I. B., & Wibisono, A. (2023). Artificial Light as A Supporting Element to Achieve Sacredness in the Holy Spirit Cathedral Church of Denpasar. Journal of Visual Art and Design.

Towns, E. (2006). How to Pray When You Don’t Know What to Say (Indonesian).

Tsekpoe, C. (2022). Changing Metaphors in African Theologies: Influences from Digital Cultures. Studies in World Christianity.

Vasilakou, E., Loosdrecht, M., & Wahl, S. A. (2020). Escherichia coli metabolism under short-term repetitive substrate dynamics: adaptation and trade-offs. bioRxiv, 19.

Vetö, Rev. D. E. (2016). Praying in the Holy Spirit Spirituality and Pneumatology. New Blackfriars, 97, 157–172.

Walsh, F. (2006). A Middle School Dilemma: Dealing with I Don’t Care. American Secondary Education, 35, 5.

Weiss, K. (2012). Agnotology: How can we handle what we don’t know in a knowing way? Evolutionary Anthropology (Print), 21.

Whinston, M. (2001). Exclusivity and Tying in U.S. v. Microsoft: What We Know, and Don’t Know. Journal of Economic Perspectives, 15, 63–80.

Wodda, A., & Panfil, V. R. (2015). Don’t Talk to Me about Deception: The Necessary Erosion of the Trans-Panic Defense. Albany Law Review, 78, 927.

Woodard, J. A. (2006). The Holy Spirit and Prayer.

Yaffe, P. (2023). What To Say When You Don’t Know What to Say. ACM Ubiquity, 2023, 1–5.

Yunes, R. (2018). The false I and the true I From Babylon to the New Jerusalem How to read the signs of time.

Airijoki, M. (2022). Christian Monastic Life in Early Islam by Bradley Bowman (review). Journal of Early Christian Studies, 30, 307–309.

Almirzanah, S. (2022). Following the model of Jesus: Rethinking women discipleship in Catholic tradition. HTS Teologiese Studies/Theological Studies.

Almirzanah, S. (2023). Contemplation and action: Christian and Islamic spirituality in dialogue. HTS Teologiese Studies/Theological Studies.

Ayuch, D. (2023). THE PRACTICE OF PRAYER IN THE JERUSALEM CHURCH ACCORDING TO THE BOOK OF ACTS. Icoana Credintei.

Banks, R. (2002). Scripture in Memory: Jesus as a Model for Spiritual Formation. Journal of the Adventist Theological Society, 13, 10.

Barrio, M. L. (2007). Juan 17. Una expresió deseos. 88, 49–65.

Barus, A. (2023). Prayer and koinonia in the Fourth Gospel. HTS Teologiese Studies/Theological Studies.

Baumann, K. (2017). Focusing on the Basic Elements of Christian Faith in the Service of Renewal. The Scope and Effects of the Encyclical Deus Caritas Est more than Ten Years after Its Publication. 64, 5–24.

Beers, H. (2015). The Followers of Jesus as the Servant: Luke’s Model from Isaiah for the Disciples in Luke-Acts.

Benea, C., Negrea, A., & Tanc, D. (2023). CHRISTIAN AND MUSLIM ETHICS IN BUSINESS. THE ANNALS OF THE UNIVERSITY OF ORADEA. ECONOMIC SCIENCES.

Bowen, M. (2021). Patterns of Prayer in Ovid’s Metamorphoses and the Suppressed Rape of Lavinia. The Classical Journal, 115, 308–323.

Brueggemann, W. (2021). Making sense of the COVID-19 pandemic from the Bible – Some perspectives.

Church, I. B. (2015). Praise and Worship Singing Insightful Bible Message Time for Prayer Time for Fellowship.

Cleak, H., Zuchowski, I., & Cleaver, M. J. (2020). On a Wing and a Prayer! An Exploration of Students’ Experiences of External Supervision. British Journal of Social Work.

Coloe, M. L. (2018). John 17:1-26: The Missionary Prayer of Jesus.

Commodi, B. (2009). MARIA NELL’ITINERARIO SPIRITUALE DI ANGELA.

Conforti, J. (1977). Samuel Hopkins and the New Divinity: Theology, Ethics, and Social Reform in Mid-Eighteenth-Century New England. William and Mary Quarterly, 34, 572.

Conser, J. (2003). Gender and the Social Gospel. Edited by Wendy J. Deichmann Edwards and Carolyn De Swarte Gifford. Urbana: University of Illinois Press, 2003. xiv + 241 pp. 49.95 cloth; 21.95 paper. Church History: Studies in Christianity and Culture, 72, 919–920.

Cox, J. (1996). Book Review: The Abingdon Preaching Annual 1996. Review & Expositor, 93, 581–581.

Cunningham, J. (1996). Book Review: Becoming a Critically Reflective Teacher. Review & Expositor, 93, 581–582.

Dickenson, K. (2017). Preaching from the Overflow of Personal Piety: The Contribution of Prayer and Bible Intake to the Pulpit Ministry of Charles Spurgeon.

Drane, J. (2006). The emerging church. International Journal for the Study of the Christian Church, 6, 11–13.

Dugdale, K. (2012). Understanding the Lord’s prayer as a paradigm for prayer.

Egli, T., Czech, D. R., Todd, S., Shaver, G. W., Gentner, N. B., & Biber, D. D. (2014). The experience of Christian prayer in coaching: a qualitative investigation. Journal of Psychology and Christianity, 33, 45–58.

Elliott, E. (2023). Bible and Liturgy. Expository Times, 134, 561–562.

Essien, E. D. (2020). Ethical Audit of Prosperity Gospel. Religion and Theology: A Journal of Contemporary Religous Discourse.

Fanni, F.-N. (2021). 51313 / Freeside-2020-2-3 A Journey through Time and Space in Eiléan.

Fekete-Nagy, F. (2020). A Journey through Time and Space in Eiléan Ní Chuilleanáin’s A Midwinter Prayer. 1–13.

Foster, R. (1998). Streams of Living Water: Celebrating the Great Traditions of Christian Faith.

Gagnon, R. (2011). Prière du Seigneur.

Gardner, B., Thuné-Boyle, I., Iliffe, S., Fox, K., Jefferis, B., Hamer, M., Tyler, N., & Wardle, J. (2014). ‘On Your Feet to Earn Your Seat’, a habit-based intervention to reduce sedentary behaviour in older adults: study protocol for a randomized controlled trial. Trials, 15.

Geldhof, J. (2023). Monotheism in Christian Liturgy.

Ghodrati, F., & Ebrahimi, A. (2020). The Importance of Spirituality Therapy and its Elements; Prayer, religious worship, and prayer with God in Nursing Care. International Journal of Multicultural and Multireligious Understanding, 6, 909–923.

Gibson, J. (2015). The Disciples’ Prayer: The Prayer Jesus Taught in Its Historical Setting.

Good, M., Linzel, M., & Kosits, R. D. (2020). The Role of Desire, Habit, and Temptation Resistance in the Relation between Trait Self-Control and Goal Success: A Study of Religious Goals in a Highly Religious Sample. The International Journal for the Psychology of Religion, 30, 89–100.

Harrison, M. (2022). Joyful disciples. Ecclesial Futures.

Heryanto, L. (2022). The Efforts of Fiqh Teachers in the Habit of Dhuha Prayers at the Madrasah Ibtidaiyah Islamic Center Indramayu, Indramayu Regency. Lectures.

Hidayat, E. A. (2022). Learning to Pray Better: Exploration of Jesus’ Prayer Life and His Our Father. MELINTAS.

Hoffman, M. (2021). The Religious Experience Communal Prayer and Group Identity. 35–51.

Holscher, K. (2016). A Decision that Spits in the Face of Our History: Catholics and the Midcentury Fight Over Public Prayer and Bible Reading. The Catholic Historical Review, 102, 340–368.

Huggins, J. (2017). Being Christian: Baptism, Bible, Eucharist, Prayer. Anglican Theological Review, 99, 425.

Hynson, M. (2021). A Balinese ‘Call to Prayer’: Sounding Religious Nationalism and Local Identity in the Puja Tri Sandhya. Religions.

Katz, Y. (2018). Rabbi Nachman of Breslev and Cognitive Therapy: A Short Comparison of Conceptual and Educational Similarities.

Kaunfer, E. (2022). Reception of the Bible in Rabbinic Liturgy: Expression and Interpretation. Journal of the Bible and Its Reception, 9, 247–268.

Kempis, T. A. (2017). Of The Imitation of Christ.

Ketchum, D. (2012). Developing an Extraordinary Mission Team—Part Six Jesus: The World’s Best Team Leader.

Kim, H., Kam, S., & Lee, C. (2023). Analysis of University Admission Procedures: Elements and Methods Focusing on the Case of a Christian University in Seoul. Korean Society for Holistic Convergence Education.

Kligman, M. (2001). The Bible, Prayer, and Maqam: Extra-Musical Associations of Syrian Jews. Ethnomusicology, 45, 443–479.

Koch, K. (2020). What Model of Full Communion? The Oxford Handbook of Ecumenical Studies.

Koffas, S. (2017). Principles and Values as Essential Elements that Shape Social Policy. Sociology and Anthropology, 5, 627–634.

Kovacs, F. Z. (2021a). Holly Beers. The Followers of Jesus as the Servant: Luke’s Model from Isaiah for the Disciples in Luke-Acts. Toronto Journal of Theology, 37, 119–120.

Kovacs, F. Z. (2021b). The Followers of Jesus as the Servant: Luke’s Model from Isaiah for the Disciples in Luke-Acts by Holly Beers (review). Toronto Journal of Theology, 37, 119–120.

Lally, P., & Gardner, B. (2013). Promoting habit formation. Health Psychology Review, 7, S137–S158.

Lamprecht, L. (2016). Reading Matthew 6:13a (‘Lead Us Not into Temptation’) within the Massâh-Matrix: Biblical and Historical Literary Evidence for a Further Consideration of the Sixth Petition in the Lord’s Prayer. Journal of Early Christian History, 6, 22–42.

Löfstedt, T. (2023). Why Did Jesus’ Disciples Fail to Cast Out the Deaf and Mute Spirit? (Mark 9:14–29). Svensk Exegetisk Ã…rsbok.

Mamic, I. (2023). Friendship as a Means of Addiction Recovery in the Cenacolo Community: A Case Study on How Work, Prayer, and Friendship Contribute to the Change of Addictive Patterns. The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II.

Meints, S., Illueca, M., Miller, M. M., Osaji, D., & Doolittle, B. L. (2023). The Pain and PRAYER Scale (PPRAYERS): development and validation of a scale to measure pain-related prayer. Pain Medicine (Malden, Mass.), 24, 862–871.

Meyers, R. A. M., & Sonderegger, K. (2021). Jubilate: a conversation about Prayer Book revision and the language of our prayer. Anglican Theological Review, 103, 6–26.

Migliore, D. (1993). The Lord’s prayer¯: perspectives for reclaiming Christian prayer.

Minvaleev, S. (2024). Christian Elements and Their Folk Adaptations in the Funeral and Memorial Rites of the Ludian Karelians. Journal of Ethnology and Folkloristics, 18, 95–112.

Montang, R. D., Andi, S., Anthoni, J., Wattimury, W. A., Elias, T. F. E., & Watak, S. R. (2023). The Holy Bible as the Word of God. Pharos Journal of Theology.

Moon, J. (n.d.). Missional Prayer¯: The Ebenezer Model as a Relational Catalyst for Disciple Making Through the Collegedale Seventh-day Adventist Church.

Necker, G. (2018). Kabbalah, education, and prayer: Jewish learning in the seventeenth century. Educational Philosophy and Theory, 50, 621–630.

Non-Serrano, J. B. (2016). KELUARGA SEBAGAI LEMBAGA PENDIDIK PERTAMA DAN UTAMA. 1, 79–92.

Organ, B. E. (1991). The Sociology of the Resurrection William J. Lunny Victoria, Bc: Heron Publishing, 1989. x + 146 p. Studies in Religion/Sciences Religieuses, 20, 386–386.

Ovwigho, P., Cole, A., & Myatt, A. (2016). Private Spiritual Practices: Bible Engagement and Moral Behavior. Journal of Psychology and Christianity, 35, 233.

Page, A. (2014). Matthew Henry: The Bible, Prayer, and Piety.

Pagitt, D. (2010). Unbiblical Teachings on Prayer and Experiencing God.

Pernot, L. (2005). Au-delà de Babel: le langage de la louange et de la prière. 2, 63–77.

Pham, A. T. V., & Pham, H. T. (2022). Developing the habit of learning English using Duolingo application. In ICDTE.

Phạm, V. (2022). Jesus’ Praying Model. Khoa Học Công Giáo và Đời Sống.

Poirier, P. (1991). Des chrétiens dans le monde. Communautés pétriniennes au premier siècle Marie-Louise Lamau Coll. «Lectio divina», 134 Paris, Cerf, 1988. 375 p. Studies in Religion/Sciences Religieuses, 20, 386–386.

Purnomo, Y., Daliman, M., Sukarna, T., Suparti, H., & Ming, D. (2024). La prière du Seigneur dans Matthieu 6:9–13 : Reconstruction basée sur le texte byzantin. HTS Teologiese Studies/Theological Studies.

Rabang, R., Tajolosa, T., & Beguina, L. A. (2021). Impact of Wattpad Reading on Filipino Junior High School’s Reading Habit and Social Values. Modern Journal of Studies in English Language Teaching and Literature.

Rahmalia, N., Mubarak, Z., & Gunawan, A. (2023). Pengaruh Pembiasaan Shalat Dhuha Berjama’ah terhadap Kedisiplinan Belajar Siswa Kelas VIII di MTs Al-Ahsan Kota Bogor. Transformasi Manageria Journal of Islamic Education Management.

Reif, S. (2017). How did Jewish Prayer in the Medieval Islamic World Differ from Its Equivalent in Christian Countries. 94–114.

Richard, T. J. (2016). EQUIPPING MEMBERS OF PENDLETON STREET BAPTIST CHURCH, GREENVILLE, SOUTH CAROLINA TO USE THE BIBLE IN A DAILY TIME OF STUDY AND PRAYER.

Roberts, D. (2012). A directed content analysis of the leadership of Jesus among His twelve disciples using the framework of the Situational Leadership(RTM) model.

Said, Y. (2022). Prayer in Islam and Christianity. Modern Believing.

Sakitey, D., & Eck, E. (2022). Πάτερ, ημων ο εν τοá¿â€Ãâ€š οὐρανοá¿â€Ãâ€š (Mt 6:9a): Reading the Lord’s Prayer with insight from Ewe cosmology. HTS Teologiese Studies/Theological Studies.

Savior, O., & Church, L. (2015). Living God’s love in Jesus Christ through word and sacraments, worship and prayer, learning and fellowship we grow disciples for service and outreach.

Schuster, W. (1944). The Essential Elements of a Christian Congregation.

Shamsuddin, S. (2021). God’s Existence, Truth of Prophecy and Prayer as a Religious Experience to Muḥammad Iqbāl. 2.

Silva, K. (1997). THE ADOPTION OF CHRISTIAN PRAYER IN NATIVE HAWAIIAN PULE. Pacific Studies, 20, 89–99.

South, R., & McDowell, L. (2018). Use of Prayer as Complementary Therapy by Christian Adults in the Bible Belt of the United States. Religions.

Ștefan, F., & Nijloveanu, D. (2024). VALIDATION STUDY OF THE QUESTIONNAIRE ON THE PERCEPTION OF THE EFFECTS OF PRAYER. Anthropological Researches and Studies.

Stevens, H. (1976). Christian Elements in Byron’s: Prayer of Nature. Christianity and Literature, 25, 18–20.

Stobaugh, J. E., & Huss, S. (2024). Before the Court and in the Press: Newspaper Coverage of Creationism and School Prayer Movements’ Legal Framing. Studies in Media and Communication.

Strauss, M. L. (2016). The Followers of Jesus as the ‘Servant’: Luke’s Model from Isaiah for the Disciples in Luke—Acts. Bulletin for Biblical Research.

Tewelde, Y. (2020). The Impact of European Christian Imagery on Contemporary Orthodox Tewahedo Iconography in Eritrea. Northeast African Studies, 19, 110–191.

The Followers of Jesus as the Servant: Luke’s Model From Isaiah for the Disciples in Luke–Acts. By Holly Beers. LNTS, 535. New York: T&T Clark, 2015. Pp. xvi + 213. Cloth, $100.99. (n.d.).

Thornton, E. (1979). Lord, Teach Us to Pray. Review & Expositor, 76, 219–239.

Tong, C. T. M. (2022). Taiping Ideology and the Rewriting of the Chinese Bible. The Bible Translator, 73, 268–279.

Tse, T. (2020). Biblical stories removed, Christian beliefs retained: religious elements in the life education curriculum of Hong Kong’s Methodist Church primary schools. Journal of Beliefs and Values, 41, 102–113.

Ubaid, A. H. (2023). Employing auxiliary natural lighting systems within the elements of traditional buildings: A special study on employing one of the auxiliary lighting techniques within one of the elements of a mosque in the ancient urban fabric. Periodicals of Engineering and Natural Sciences (PEN).

Vatamanu, C. (2019). PRAYER AS THE BEST WAY OF KNOWING GOD: BEN SIRACH IN ITS JEWISH CONTEXT AND IN LATER CHRISTIAN LITERATURE. Teologie Şi Viaţă.

Vision, O. (2006). Byron Presbyterian Church.

Voytenko, A. (2020). Parish or Synaxaria? To the Basic Elements of Religious Self-Identity of Ethno-Confessional Communities of the Christian Orient. 272–283.

Wareham, A. (1974). Thomas Hardy, reluctant agnostic¯: a study of the religious motif in his writings.

Wen, S. (2017). Small Groups for God’s Mission: A Strategy for Adding a Neighborhood Outreach Element to Home Groups at Christian Church in the South Bay.

Werline, R. (2014). Prayer, Politics, and Power in the Hebrew Bible. Interpretation: A Journal of Bible and Theology, 68, 16–5.

Williams, L. (2021). An automatic Bible in the brain: Trauma and prayer among Acholi Pentecostals in northern Uganda. Transcultural Psychiatry, 58, 561–572.

Wright, C. (2023). The Power of Example: Following Jesus on the Path of Spirituality in Luke-Acts. Religions.

Wróbel, M. (2007). Janowa wizja kapłaństwa Chrystusa i Jego uczniów (J 17). Verbum Vitae.

Zulfa, N., & Kamilah, N. (2022). KONSELING ISLAMI MELALUI TAHLILAN UNTUK MENGATASI KETIDAKDISIPLINAN SHALAT ANAK DI DESA LANDUNGSARI ISLAMIC COUNSELING THROUGH TAHLILAN TO OVERCOME DISCIPLINE CHILDREN’S PRAYER IN LANDUNGSARI VILLAGE(#). Journal of Contemporary Islamic Counselling.