Carla é um nome bíblico?

Bibliography:

Amatullah, N. A. A. A., Najiyah, N. L. N. N., & Rohmaniyah, I. (2023). Intertextuality and Late Antiquity in Michael E. Pregill’s Interpretation of the Worship of the Golden Calf in Surah Thāhā: 83-97. Jurnal Studi Ilmu-Ilmu Al-Qur an Dan Hadis.

Bellver, J. (2023). From Ashʿarism to waḥda muṭlaqa in Andalusī Sufism: A Survey of Historical Sources on the Shūdhiyya. STUDIA ISLAMIKA.

Bockmuehl, M. (2023). Jesus ‘the Just.’ Journal for the Study of the New Testament, 46, 19–36.

Cornell, C. (2019). Names of God in the Hebrew Bible. Oxford Research Encyclopedia of Religion.

Costache, D. (2013). Making Sense of the Creed with the Church Fathers.

Davidenko, P. A., & Teplykh, G. I. (2021). Features of teaching the course Epistles of St. Paul in a modern theological school: Problems and prospects. Issues of Theology.

Faith, C., Marshall, H., Lotz, J., Wilks, J., & Lynch, C. (2016). Evangelical Quarterly An International Review of Bible and Theology in Defence of the Historic Christian Faith.

Good, D. (2004). Truly Our Sister: A Theology of Mary in the Communion of the Saints/Blessed One: Protestant Perspectives on Mary/Mary: A Catholic-Evangelical Debate/Daughters of the Desert: Stories of Remarkable Women from Christian, Jewish, and Muslim Traditions. Anglican Theological Review, 86, 692.

In-Park. (2022). Reception of the Bible during the Eighteenth Century. The Oxford Handbook of the Bible in Korea.

IonuÈ›, V. (2024). ORTHODOX TEACHING ON TIME. Icoana Credintei.

Juzwik, M., Witte, R., Burke, K., & Prins, E. (2024). White Christian Nationalism, Biblical Proof Texting, and Literacy Curriculum and Instruction. Reading Research Quarterly.

Lee, A. (2018). Cross-Textual Interpretation as Postcolonial Strategy in Bible Translation in Asia. The Oxford Handbook of Postcolonial Biblical Criticism.

Lim, S. (2023). The First Christian Slave: Onesimus in Context by Mary Ann Beavis (review). The Catholic Biblical Quarterly, 85, 351–353.

Lundberg, M. D. (2021). Soldiers and Magistrates and Martyrs. 68–95.

Malanyak, A. (2023). THE UNITY OF THE CHURCH OF CHRIST IN THE INTERPRETATION OF THE APOSTOLIC FATHERS. Sophia. Human and Religious Studies Bulletin.

Mathews, E. G., Amar, J. P., & Mcvey, K. E. (1994). Selected Prose Works: Commentary on Genesis, Commentary on Exodus, Homily on Our Lord, Letter to Publius (The Fathers of the Volume 91).

Music and Liturgy for the Cult of Saints. (2021). Medieval Studies.

Nchimunya, E. B. B. (2016). The Rights of a Girl-Child: The Significance of the Zambian Humanism and the Catholic Social Teaching for a Girl-Child Education in Zambia.

Osmushina, A. (2020). SOCIO-PHILOSOPHICAL SUBSTANTIATION OF THE THEORY OF JUSCTICE IN THE HOLY BIBLE AND IN THE TEACHINGS OF THE CHURCH FATHERS, M. LUTHER, J. CALVIN. Intelligence Innovations Investment.

Pawlikowski, J. (2022). Mordecai Would Not Bow Down: Anti-Semitism, the Holocaust, and Christian Supersessionism. By Timothy P. Jackson. Oxford: Oxford University Press, 2021. Pp. 288. 74.00 (cloth); 72.99 (digital). ISBN: 9780197538050. The Journal of Law and Religion, 37, 412–415.

Potoczny, M. R. (2020). The Theological Significance of Analogy Language in the Teaching of Syriac Fathers and its Impact on Theology of Today. Journal for The Study of Religions and Ideologies, 19, 199–209.

Renard, J. (2012). Fighting Words: Religion, Violence, and the Interpretation of Sacred Texts.

Rojek, P. (2024). Analytic patristics. Studies in East European Thought.

Sæbø, M., Machinist, P., & Ska, J. (2013). From modernism to post-modernism (the nineteenth and twentieth century).

Sedgwick, T. (2014). On moral teaching and the church¯: advances in ecumenical understanding. Journal of Ecumenical Studies, 49, 537–552.

Shoboiki, A. S. (2019). Mothers, Daughters and Othermothers: The Significance of Storytelling in Shaping my Identity as an African Woman.

Shostak, O. (2024). NATIVE AMERICAN HISTORIC MEMORY VS CATHOLIC TRADITIONAL DISCOURSE IN LOUISE ERDRICH’S NOVELS. Astraea.

Stinchcomb, J. (2020). Judith H. Newman. Before the Bible: The Liturgical Body and the Formation of Scriptures in Early Judaism. New York: Oxford University Press, 2018. xiii + 178 pp. AJS Review, 44, 427–429.

Vanhoozer, K., Bartholomew, C. G., Treier, D. J., & Wright, N. (2005). Dictionary for theological interpretation of the Bible.

Vassiliadis, P. (2019). The Holy and Great Synod of the Orthodox Church: Problems and its Ecclesiological Significance*.

Zavyalova, M. V. (2024). Lithuanian Petronyms in the Mythological Context. Voprosy Onomastiki.

Zolotukhina, N., & Vlasova, T. V. (2023). The First Words about Justice in Russia (Izbornik 1076 and Bee). Rossijskoe Pravosudie.

Aguboshim, Felix. C. (2021). An exploration into the conceptual, factual and biblical significance of names.

Barnhill, C. (2009). The Green Bible devotional¯: a book of daily readings.

Ben-Noun, L. (2002). Characteristics of anthrax: its description and biblical name–Shehin(#)(#)(#)(#)(#)(#)(#). Harefuah, 141 Spec No, 4–6, 124.

Bowen, M. L. (2017). Their Anger Did Increase Against Me: Nephi’s Autobiographical Permutation of a Biblical Wordplay on the Name Joseph. Interpreter: A Journal of Mormon Scripture, 23.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.

Esterhuizen, L. (2019). Decolonising biblical trauma studies¯: the metaphorical name Shear-jashub in Isaiah 7:3ff read through a postcolonial South African perspective. Old Testament Essays, 31, 522–533.

Falluomini, C. (2017). The Gothic fragment from Bologna: Corrections and new readings. Zeitschrift Für Deutsches Altertum Und Deutsche Literatur, 146, 284–294.

Falluomini, C. (2020). Traces of Wulfila’s Bible Translation in Visigothic Gaul. 80, 5–24.

Falluomini, C. (2021). Overt subject pronoun in Gothic vs null subject in Greek. Historical Germanic Morphosyntax.

Ferreira, C., & Oliveira, M. T. (2017). DO AUTOBIOGRÁFICO AO COLETIVO: UMA LEITURA POLÍTICA DA PERSONAGEM FEMININA EM JOHNNY PANIC AND THE BIBLE OF DREAMS, DE SYLVIA PLATH. 27.

Hospitals and Urbanism in Rome, 1200–1500. Carla Keyvanian. Brill’s Studies in Intellectual History 251; Brill’s Studies on Art, Art History, and Intellectual History 12. Leiden: Brill, 2015. xvi + 448 pp. $194. (n.d.).

Karacan, H., & Butt, A. (2021). The Antiquity of Kurmanji Kurdish and the Biblical Book of Nahum. 5, 90–96.

Kemp, C. (2003). Making of the Red Book: Experts who team up to produce ‘bible’ of infectious diseases dedicate countless hours to ensure report is accurate, informative, up-to-date. 22, 258–259.

Mills, C. (2014). Samuel Butler’s Ernest Pontifex, or The Way of All Flesh: Evolution, Religion, and Wealth.

Naʾaman, N. (2024). Biblical Gilgal: A Common Place Name or a Cult Site near Jericho? Tel Aviv, 51, 59–72.

Neto, D. C., Dendasck, C. V., & Oliveira, E. (2016). The historical evolution of public health. Revista Científica Multidisciplinar Núcleo Do Conhecimento.

Olecka, A. (2024). Biblical name in Belarusian and Polish idioms. Studia Białorutenistyczne.

O’Shaughnessy, D., Kremmel, L. R., Byrne, A., Pomaré, C., Goslee, N., Rajan, S., Parker, M., Ghosh, P., Sweet, N., Al-Fuhaid, J., Marsh, S., Gates, A. L., Favret, M. A., Linkin, H., Rizzoli, G., Barnard, J., Callaghan, M., Cox, J., Roe, N., ¦ Bergès, S. (1990). Books Received. Scottish Journal of Theology, 20, 295–295.

Paiva, J., Morais, C., & Moreira, L. (2019). If Neither from Evolution nor from the Bible, Where Does Tension Between Science and Religion Come from? Insights from a Survey with High School Students in a Roman Catholic Society. Contemporary Trends and Issues in Science Education.

Peng, M.-S., Han, J.-L., & Zhang, Y.-P. (2022). Missing puzzle piece for the origins of domestic chickens. Proceedings of the National Academy of Sciences of the United States of America, 119.

Pestana, C. G. (2003). Philip Wright ed., Lady Nugent’s Journal of her Residence in Jamaica from 1801 to 1805 , with a foreword by Verene A. Shepherd. Second edition. Barbados: University of West Indies Press, 2002. xxxix + 331 pp. ISBN 976-640-128-4. Itinerario: International Journal on the History of European Expansion and Global Interaction, 27, 294–297.

Reading Jesus’s Bible: How the New Testament Helps Us Understand the Old Testament by John GoldingayReading Jesus’s Bible: How the New Testament Helps Us Understand the Old TestamentGoldingayJohn Grand Rapids: Eerdmans, 2017. 262 pp. $24.00. (n.d.).

Sim, Z., Yuan, S., & Xu, F. (2011). Acquiring Word Learning Biases. Annual Meeting of the Cognitive Science Society, 33.

Spronk, K. (2018). THE HUMAN BEING AS THE IMAGE OF GOD AND SLAUGHTERED IN THE NAME OF GOD: A BIBLICAL SUBVERSION OF ANCIENT AND MODERN CONCEPTS OF HUMAN DIGNITY. Scriptura.

Sukarna, T. (2021). Biblical Study on the Controversy of the Name of YHWH in Exodus 6: 3 (2). European Journal of Theology and Philosophy.

Vyazovskaya, V. V. (2024). N.S. LESKOV’S VIEWS TO A NAME (ONOMASTIC COMMENTARY). Proceedings of Southern Federal University. Philology.

Watson, H. J., Yilmaz, Z., Thornton, L., Hübel, C., Coleman, J., Gaspar, H. A., Bryois, J., Hinney, A., Leppä, V., Mattheisen, M., Medland, S., Ripke, S., Yao, S., Giusti-Rodríguez, P., Hanscombe, K., Purves, K., Adan, R., Alfredsson, L., Ando, T., ¦ Psychiatric Genomics Consortium, E. D. W. G. (2019). Genome-wide association study identifies eight risk loci and implicates metabo-psychiatric origins for anorexia nervosa. Nature Genetics, 1–8.

Works, C. S. (2018). Reading Jesus’s Bible: How the New Testament Helps Us Understand the Old Testament by John Goldingay. Theology Today, 74, 418–419.

Zaluchu, S. E. (2021). Lowalangi: From the name of an ethnic religious figure to the name of God. HTS Teologiese Studies/Theological Studies.

Zavarynska, I., & Nestajko, I. M. (2021). The meaning of biblical elements in the composition of Slavic phraseological units. Bulletin of Luhansk Taras Shevchenko National University.