Russian 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Краткое содержание
- Учитывайте содержание аниме и избегайте просмотра всего, что изображает насилие, сексуальный контент или учит порокам, противным Богу.
- Проверяйте аниме перед просмотром, чтобы убедиться, что оно не уведет вас от Бога и не заставит грешить.
- Будьте избирательны в жанрах, которые вы смотрите, чтобы избежать контента, который не прославляет Бога.
- Убедитесь, что ваш просмотр аниме не отвлекает вас от отношений с Богом.
- Наслаждайтесь аниме так, чтобы это прославляло Бога и вашу веру.
Библиография (нажмите, чтобы показать)
—
Библиография:
Барилан, М. (2009). Барилан ¢ Человеческое достоинство в современном еврейском праве.
Berg, Y. (2009). The Kabbalistic Bible¯: Leviticus¯: technology for the soul.
Coghlan, S., & Cardilini, A. P. A. (2024). The use and abuse of moral theories in conservation debate about killing animals. Conservation Biology, e14280.
Craven, N. (2024). The Ethics of Rearing Animals for Meat: Can Sentience Provide a Meaningful Threshold for Moral Concern? A Defence of Compassionate Speciesism. Archives of Animal & Poultry Sciences.
Duncan, I. (2019). Animal Welfare: A Brief History.
Espinosa-Gongora, C., Jessen, L. R., Dyar, O., Bousquet-Mélou, A., González-Zorn, B., Pulcini, C., Re, G., Schwarz, S., Timofte, D., Toutain, P., Guardabassi, L., Group, T. P.-V. W., & Mi, O. B. O. E. S. G. F. V. (2021). Towards a Better and Harmonized Education in Antimicrobial Stewardship in European Veterinary Curricula. Antibiotics, 10.
Franco, N., & Olsson, I. (2016). Killing animals as a necessary evil? The case of animal research.
Ghisalberti, G., & Sollereder, B. (2019). Book Notes. Interpretation: A Journal of Bible and Theology, 73, 330–333.
Gough, J. (2022). Defending human difference by raising the bar Commentary on Chapman & Huffman on Human Difference.
Huth, M. (2013). The ‘secret’ of killing animals. 268–272.
Jensen, K. K. (2017). How Should Death Be Taken into Account in Welfare Assessments? Journal of Agricultural and Environmental Ethics, 30, 615–623.
Johnson, H. (2019). From Meat Culture to Cultured Meat: Critically Evaluating the Contested Ontologies and Transformative Potential of Biofabricated Animal Material on Culture and Law. M/C Journal.
Katz, M. J., & Rosales-Ruiz, J. (2022). Constructional fear treatment: Teaching fearful shelter dogs to approach and interact with a novel person. Journal of The Experimental Analysis of Behavior, 118 2, 278–291.
MartÃÂn, G. A. R. (2022). A Continuing Checklist Of Shaviana. Shaw, 42, 502–565.
McDonough, S., & Holoyda, B. (2018). Ritualistic Animal Killing. 129–138.
Miele, M. (2016). Killing Animals for Food: How Science, Religion and Technologies Affect the Public Debate About Religious Slaughter. Food Ethics, 1, 47–60.
Min, M., & Zaw, C. (2016). Animal care: an Islamic perspective with particular reference to unwanted pets- stray dogs and cats.
Peterson, A. L. (2014). Review of Tatjana Višak, Killing Happy Animals: Explorations in Utilitarian Ethics. Journal of Agricultural and Environmental Ethics, 27, 523–525.
Rahman, M. M., Yunus, K., & Alenizi, R. (2018). Ethical Considerations in Exploiting, Culturing and Killing Fish towards Animal Rights in Islam. IIUM Medical Journal Malaysia.
Remele, K. (2018). Killing Animalsâ€â€Permitted by God? The Role of Christian Ethics in (Not) Protecting the Lives of Animals. 315–332.
Reshetnykov, M., Stumm, K., Zwick, M., & Baumgart, J. (2024). Decision trees for determining the fate of laboratory animals. Laboratory Animals. Journal of the Laboratory Animal Science Association, 236772241271034.
Rollin, B. (2019). The Ethics of Animal Use in Cancer Research. Cancer and Society.
Rugani, M. V. (2017). Becoming Nonviolent Peacemakers: A Virtue Ethic for Catholic Social Teaching and US Policy by Eli Sasaran McCarthy (review). Journal of the Society of Christian Ethics, 37, 204–205.
Russell, D. (2019). review(#)(#)(#) Lesley A. Sharp, Animal Ethos: The Morality of Human-Animal Encounters in Experimental Lab Science. University of California Press, 2018. 312pp. Animal Studies Journal, 8, 237–240.
Stassen, E., & Meijboom, F. (2016). The end of animal life: a start for ethical debate¯: Ethical and societal considerations on killing animals.
Stone, K. (2022). Critical Posthumanism and the Interpretation of the Bible’s Animals. Hebrew Bible and Ancient Israel.
Sutskover, T. (2014). The Frame of Sacrificing in Judges. Vetus Testamentum, 64, 266–278.
Tank, L., & Thiele, S. (2019). The Doctrine of Double Effect and Killing Animals for Food. Journal of Agricultural and Environmental Ethics, 32, 239–253.
صØÂبي), S. I. S. (صبرينة. (2022). Killing or Sparing Inedible Animals: Ä€dÄÂb and Internormativity in al-JÄ«lÄÂnÄ«’s KitÄÂb al-Ghunya. Journal of Islamic Ethics.
Adam, A. (2022). The Relationship of Pope John Paul II to the Father of the Redeemer. Roczniki Teologiczne.
Ben-Sasson, H. (2019). Conditional Presence: The Meaning of the Name YHWH in the Bible. Understanding YHWH.
Blomberg, C. (2016). 31 Common Exegetical Fallacies in New Testament Scholarship Rectifiable through External Evidence. 722–737.
Book Reviews: Bernhard Lang, editor, Anthropological Approaches to the Old Testament. Issues in Religion and Theology, 8. Philadelphia: Fortress, 1985. Pp. xi+ 175. Paper, $6.95. (n.d.).
Cavaco, T. (2023). Библия Алмейды — сохранение наследия: исторический путь и современные вызовы перевода XVII века. The Bible Translator, 74, 148–161.
Chadwick, J. (2000). The Names Lehi and Sariahâ€â€Language and Meaning. 9, 7.
Church, C. (2021). Receiving the Word in Image: Federico Zuccaro’s the Annunciation Broadcast by Prophets (1565) and the Reception History of the Bible in the Counter-Reformation. Journal of the Bible and Its Reception, 8, 1–33.
Крислип, А. Т. (2023). Духовность, болезнь и Библия в позднеантичной Газе. Interpretation: A Journal of Bible and Theology, 77, 143–153.
Fitzmyer, J. (1981). Book Review: New Testament Studies: Philological, Versional, and Patristic. Theological Studies, 42, 295–298.
Garroway, K. H. (2022). The Case of Joseph’s Coat: Giving Gifts to Children in the Hebrew Bible. Avar: An Interdisciplinary Journal of Life and Society in the Ancient Near East.
Goswell, G. (2024). Trinitarian Exegesis of the Old Testament. Journal of Theological Interpretation.
Green, A. (2022). Joseph Ibn Kaspi on Contradictions in the Bible. The Journal of Religion, 102, 184–203.
Hankins, L. (2021). Testament. Anglican Theological Review, 103, 222–222.
Heath, J. (2014). God the Father and Other Parents in the New Testament. 325–342.
Hibiscus. (2017). Tracing Ancient Healing Practices Through the Hibiscus .
Jack, A. (2021). 2. New Testament Topics. Journal for the Study of the New Testament, 43, 4–17.
Jamali, D., Okpala, C., Allard-Blaisdell, S. T., Umo, G., & Caldwell, C. (2023). Virtuous Leadership: Insights from the Example of Joseph. Journal of Business Administration Researches.
José, Patterson, C., & Austin, S. F. (2010). The Converso Perspective in El aucto de los.
Kalimi, I. (2015). Egyptian Religion and Culture through Rabbinic Vision. Shofar: An Interdisciplinary Journal of Jewish Studies, 33, 130–136.
Nicolai, G., Coates, E., Zhang, M., & Silfverberg, M. (2021). Expanding the JHU Bible Corpus for Machine Translation of the Indigenous Languages of North America. COMPUTEL.
Perry, S. (2018). The Many Bibles of Joseph Smith. Bible Culture and Authority in the Early United States.
Riches, J. (2021). 8. The Bible in the post-colonial world. The Bible: A Very Short Introduction.
Römer, T. (2018). The Role of Egypt in the Formation of the Hebrew Bible. Journal of Ancient Egyptian Interconnections, 18, 63–70.
Sampey, J. (1911). Book Review: V. Biblical Literature: Selected Old Testament Studies, Hebrew Institutions, Social and Civil. Review & Expositor, 8, 141–142.
Sivertsen, B. (2005). New Testament Genealogies and the Families of Mary and Joseph. Biblical Theology Bulletin, 35, 43–50.
Sixsmith, L. (2021). ‘I went and prayed to have my name put down in the missionaries’ book’: gift exchange and Bible transactions in Britain and Antigua, 1834–1884. Textual Practice, 36, 1753–1774.
Sturgeon, J. (2023). Karolien Vermeulen and Elizabeth R. Hayes, How We Read the Bible: A Guide to Scripture’s Style and Meaning. Missiology – An International Review, 51, 85–86.
Toorn, K. (2021). Patterns of Sin in the Hebrew Bible: Metaphor, Culture, and the Making of a Religious Concept. By Joseph Lam. Journal of the American Oriental Society.
Tov, A. (2024). The Meaning of Using Children’s Names by Their Fathers in the Bible in the Book of Genesis in the Jewish Bible According to Jewish Religious Literature. Open Journal for Studies in Philosophy.
Tvedtnes, J. A. (1996). What’s in a Name? A Look at the Book of Mormon Onomasticon. The FARMS Review of Books.
Veldman, I. M., & Jonge, H. D. (2005). The sons of Jacob¯: the twelve patriarchs in sixteenth-century Netherlandish prints and populär literature *.
Vora, M., Blau, T., Kachhwal, V., Solo, A., & Chandra, R. (2024). Large language model for Bible sentiment analysis: Sermon on the Mount. arXiv.Org, abs/2401.00689.
Wallace, R. S. (2000). The story of Joseph and the family of Jacob.
Watkins, J. T. (2022). Neither should they be dimmed any more by time: the Book of Mormon, the Bible, and Joseph Smith’s prophetic presentism. Nineteenth-Century Contexts, 44, 499–510.
Witton, J. (n.d.). Letter to Andrew Inglis Clark from Joseph G. Witton dated 5 March 1887.
