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Краткое содержание
- Лимоны не упоминаются в Библии специально, так как они не были широко распространены в библейские времена.
- Другие фрукты, такие как виноград и инжир, несут значительные символические значения, связанные с изобилием, благословениями и духовным ростом.
- Горькие или кислые фрукты в Библии часто символизируют трудности, но также могут олицетворять трансформацию и личную ответственность.
- Культурные интерпретации лимонов могут влиять на их символику, при этом современные взгляды часто связывают их с жизненными трудностями и оптимизмом.
Библиография (нажмите, чтобы показать)
Библиография:
Cannon, K. (2020). Raised Hands in Prayer as an Inducement Motif in the Psalms. 19, 31–42.
Терентьев Т. (2023). Миссионерская практика Русской православной церкви в Монголии (конец 1990-х — начало 2020-х гг.). Respublica Literaria.
Wayessa, B. (2011). Buna Qalaa: A Quest for Traditional Uses of Coffee Among Oromo People with Special Emphasis on Wallaga, Ethiopia. African Diaspora Archaeology Newsletter, 14, 3.
Wilson, A. I. (2007). Christ Ascended for Us – The Ascension: What is it and why does it matter?
Adeoye, M. A. (2024). Biblical Courtship and Spiritual Entities: An Exegesis of Philippians 2:3-4. Jurnal Pendidikan Multikultural Indonesia.
Awojobi, P. O. (2024). Die by Fire (Isaiah 66: 16): A Study of Divine Justice in Old Testament and in African Yoruba Context. International Journal For Multidisciplinary Research.
Cannon, K. (2020). Raised Hands in Prayer as an Inducement Motif in the Psalms. 19, 31–42.
Fleming, J. (2018). Spiritual generosity: Biblical hospitality in the story of Lydia (Acts 16:14–16, 40). Missiology – An International Review, 47, 51–63.
LeMon, J. (2010). Yahweh’s Winged Form in the Psalms: Exploring Congruent Iconography and Texts.
Marpaung, A. M., & Hwang, B. J. (2023). Theology of Christian education on leading toward spiritual transformation in the frame of religious moderation in digital society context. Kurios.
Meyer, W. W. (2005). Spiritual Lemons: Biblical Women, Irreverent Laughter, and Righteous Rage/The God between Us: A Spirituality of Relationships.
O., A. D., O., T. E., T., T. C., J., O. O., F., O. A., & I., I. U. (2024). Isaiah 28:11-13 and Tongues as Spiritual Languages in Christian Liturgy in The Nigerian Context. African Journal of Social Sciences and Humanities Research.
Olesiejko, J. (2022). Urban Imagery in the Old English Exodus and its Hermeneutics. Studia Anglica Posnaniensia, 57, 5–32.
Prenter, J. (2016). Conceptual Blending as an Integrative Approach to Metaphor and Iconography: The Complex Divine Warrior Imagery in Josh 10:10-11 as Case Study. Journal of Northwest Semitic Languages, 42, 23–49.
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Smolina, A. N. (2022). Intertextual Inclusions in Russian Spiritual Epistolary Communication: Typology, Functions, Context. Nauchnyi Dialog.
Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.
Auld, A. G. (2023). Рецензия на книгу: The Textual Basis of English Translations of the Hebrew Bible, автор S. C. Daley. The Bible Translator, 74, 299–301.
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Cavaco, T. (2023). Библия Алмейды — сохранение наследия: исторический путь и современные вызовы перевода XVII века. The Bible Translator, 74, 148–161.
Крислип, А. Т. (2023). Духовность, болезнь и Библия в позднеантичной Газе. Interpretation: A Journal of Bible and Theology, 77, 143–153.
Davis, E. (2000). Proverbs, Ecclesiastes, and the Song of Songs.
Диллон, А. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.
Hjälm, M. L. (2023). Qur’Ä nic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
J. STANLEY LEMONS. The Woman Citizen: Social Feminism in the 1920s. Pp. vii, 266. Urbana, Illinois: University of Illinois Press, 1972. $9.50. (n.d.).
Manschreck, C. L. (1957). The Role of Melanchthon in the Adiaphora Controversy. Archiv Für Reformationsgeschichte, 48, 165–182.
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Шамир, А. (2023). Раввин Иисус в переводах Библии Мартина Лютера. Journal of the Bible and Its Reception, 10, 123–150.
The Unity of the Testaments and its Significance for Infant Baptism. (2012).
Wilson, A. I. (2007). Christ Ascended for Us – The Ascension: What is it and why does it matter?
