Какую символику несут грейпфруты в христианской духовности?

Aguilan, V. (2024). Christian Traditions: Resources for Peacebuilding in the Philippines Context. The New Perspective in Theology and Religious Studies.

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Aluede, C. O., & Ikhidero, S. I. (2024). Syncretism and Cultural Resilience: The Coexistence and Evolution of Traditional Itolimin and Christian Burial Practices in Esanland, Nigeria. Journal of Contemporary Rituals and Traditions.

Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions . By Candida R. Moss. Anchor Yale Bible Reference Library. New Haven: Yale University Press, 2012. xiv + 256 pp. $40.00. (n.d.).

Andrejić, Ž. R. (2013). The meaning and symbolism of St. Ambrose Mediolanius, the hiearach of the East and the West, to Serbian Orthodox Church with reflection on iconographic compositions and art. 131–143.

Asproulis, N. (2022). Analogical Identities: The Creation of the Christian Self Beyond Spirituality and Mysticism in the Patristic Era by Nikolaos Loudovikos (review). Journal of Orthodox Christian Studies, 4, 275–276.

Backer, L. M. D. (2021). COVID-19 lockdown in South Africa: Addiction, Christian spirituality and mental health. Verbum Et Ecclesia, 42, 8.

Biwul, J. K. T. (2021). The African Church’s application of anointing oil: An expression of Christian spirituality or a display of fetish ancestral religion? Hts Teologiese Studies-Theological Studies, 77, 10.

Brodetska, Y. (2022). EPISTEMOLOGICAL HERITAGE OF HRYHORIY SKOVORODA PHILOSOPHY. Almanac of Ukrainian Studies.

Duke, E. O. (2020). From Christian spirituality to eco-friendliness. International Journal of Humanities and Innovation (IJHI).

Frend, W. H. C. (1971). Luigi Franco Pizzolato: ‘Le Confessioni’ di S. Agostino: da biografia a ‘confession’. (Univ. del S. Cuore, Saggi e Ricerche, iii. 7.) Pp. 220. Milan: Società Editrice Vita e Pensiero, 1968. Paper, L.3,000. The Classical Review, 21, 136–137.

Frohlich, M. (2024). The New Animism: Implications for a Postmodern Christian Spirituality. Spiritus: A Journal of Christian Spirituality, 24, 23–25.

Greenberg, A. (2006). From Alchemy to Chemistry in Picture and Story.

Griffis, R. B. (2023). Forming Christian virtues through Sabbath practices. International Journal of Christianity & Education, 27, 3–5.

Han, C., Mamahit, H., & Panggara, R. (2023). Christlikeness: An Attempt to Build Christian Spirituality for Indonesian Millennial Generation. Evangelikal: Jurnal Teologi Injili Dan Pembinaan Warga Jemaat.

Hardy, D. S. (2023). Toward a Christian Spirituality of Anger. Spiritus: A Journal of Christian Spirituality, 23, 35–39.

Hartling, S. (2006). Inexpressible Sadness: Sterne’s Sermons and the Moral Inadequacies of Politeness in Tristram Shandy. Christianity and Literature, 55, 495–510.

Hazard, B. (2016). Jesuit Survival and Restoration: A Global History, 1773–1900 (Studies in the History of Christian Traditions, 178). Irish Theological Quarterly, 81, 434–436.

Hinlicky, P. (2022). Retrieving Luther on Prayer: Spirituality in the Production of Christian Doctrine. T&T Clark Handbook of Christian Prayer.

Lam, C. (2022). A Study of the Impact of Spirituality and Curiosity on Life Satisfaction in Chinese Christian Teachers. Journal of Research on Christian Education, 31, 275–298.

Mlisa, L. R. N. (2020). I am an igqirha (healer): phenomenological and experiential spiritual journey towards healing identity construction. Numen, 22, 220–239.

Moore, R. (2015). Women in Christian Traditions.

Morris, C. (2021). Wisdom Approach and Transformative Process in Christian Spirituality. Spiritus: A Journal of Christian Spirituality, 21, 228–242.

Moss, C. (2012). Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions.

Murawska, M. (2020). The Postphenomenological Corporeity Artistic Practices on the Borderline between Art and Science. Analiza i Egzystencja.

Pasterniak, W., & Cynarski, W. (2014). Quantum physics and sports training. The possibility of using the achievements of quantum physics in football. Ido Movement for Culture. Journal of Martial Arts Anthropology, 14, 54–61.

Porter, S. L., Wang, D. C., Abernethy, A., Strout, S., Dillard, W., Yong, A., & Vlastuin, W. (2021). Ecumenical and Traditioned Measurement: Measuring Christian Maturation Across Distinct Traditions of Christian Spirituality. Journal of Spiritual Formation & Soul Care, 14, 137–161.

Rassi, S. (2022). Christian Practices, Islamic Contexts. Christian Thought in the Medieval Islamicate World.

RELATING ISLAMIC SPIRITUALITY AND CHRISTIAN SPIRITUAL FORMATION PRACTICES AS FORMS OF WITNESS IN CHRISTIAN-MUSLIM ENCOUNTERS. (2023). Muslim-Christian Encounter.

Ridge, S. (2010). Book Review: Sir Thomas Browne: the world proposed. Medicina e Historia, 54, 278–279.

Sanzo, J. (2020). Prayer and Incantation on Early Christian Amulets: Authoritative Traditions, Ritual Practices, and Material Objects. Civilizations of the Supernatural: Witchcraft, Ritual, and Religious Experience in Late Antique, Medieval, and Renaissance Traditions.

Scorgie, G. G. (2022). Patterns of the Wind: Reflections on Christian Spirituality Over the Past Century. Spiritus: A Journal of Christian Spirituality, 22, 23–40.

Shkolna, O. V., Sosik, O. D., Hurenko, M. O., Diachenko, R. V., & Zaitseva, V. I. (2023). Painted eggs in the Muslim and Christian traditions. Journal of European Studies, 53, 356–370.

Silva, L. (2021). The Janus Face of Normativities in a Global Mirror: Viewing 16th-Century Marriage Practices in Japan from Christian and Japanese Traditions. Norms beyond Empire.

Sisiani, M. G., Komu, S. C. S., Muhamba, D., Kisandu, F. J., & Keneema, C. (2023). The Influence of African Tradtional Spirituality on Christian Practices in Africa. International Journal of Multidisciplinary Research and Analysis.

Smith, K. (2013). Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions by Candida R. Moss (review). Journal of Early Christian Studies, 21, 466–468.

Temirbayeva, A., Temirbayev, T., Kamarova, R., & Tyshkhan, K. (2021). SUFI PRACTICES IN CONTEMPORARY KAZAKHSTAN: TRADITIONS AND INNOVATIONS. Central Asia and the Caucasus, 22, 091–098.

Timbers, V. L., & Hollenberger, J. C. (2022). Christian Mindfulness and Mental Health: Coping through Sacred Traditions and Embodied Awareness. Religions.

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Wilson, A. I. (2007). Christ Ascended for Us – The Ascension: What is it and why does it matter?

Wolf, S., Moerike, F., Luthe, S., Nord, I., & Hurtienne, J. (2022). Spirituality at the Breakfast Table: Experiences of Christian Online Worship Services. CHI Extended Abstracts.

Yong, A. (2022). Many Tongues, Many Formational Practices: Christian Spirituality/Formation across Global Christian Contexts. Spiritus: A Journal of Christian Spirituality, 22, 59–70.

Соболева, Л. С., & Калинина, А. Д. (2023). The image of feasting with the devil in 17th century sermons as medicine against drunkenness. Вестник Рязанского Государственного Университета Имени С.А. Есенина.

Alchuk, M., & Pavlyshyn, A. (2022). The Spirituality of Hryhorii Skovoroda’s Work in Taras Zakydalsky’s Research. Anthropological Measurements of Philosophical Research.

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Casson, A., Cooling, T., & Francis, L. (2017). Lessons in Spiritual Development: Learning from Leading Christian-ethos Secondary Schools.

Chinitz, J. (2007). The Role of the Shoe in the Bible. Jewish Bible Quarterly, 35, 41.

Dulles, A. R. (1998). Book Review: Ongoing Incarnation: Johann Adam Möhler and the Beginnings of Modern Ecclesiology. Theological Studies, 59, 151–153.

Elias, A. (2000). The comparative textual study of the Abraham story" in the Bible and the Quran.

Enuwosa, J., & Idamarhare, A. (2010). History and Mythology: The Social Significance of the Mystery Bible in Araya. The Anthropologist, 12, 289–294.

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Grass, S. C. (1996). Nature’s Perilous Variety in Rossetti’s Goblin Market. Nineteenth-Century Literature, 51, 356–376.

Hryhorchuk, Y. (2023). KYIV AS A SACRED TOPOS IN THE PRIMARY CHRONICLE AND MODERN POETRY. Naukovì Zapiski Nacìonalʹnogo Unìversitetu «Ostrozʹka Akademìâ». Serìâ «Fìlologìâ».

Irungu, E. N., Ngala, F. W., & Mauki, M. (2021). Forms of Parental Involvement in the Spiritual Development of Children: Lessons from Grace Community Christian Ministries Church in Kitengela. Editon Consortium Journal of Arts, Humanities and Social Studies.

Jackson, P., & Delehanty, H. (1995). Sacred Hoops: Spiritual Lessons of a Hardwood Warrior.

Jian-fang, S. (2002). The Religeous Complex on the Back of Love Cross ——An exploration of the religeous symbolic significance of"T he Forty-first.

Jing, L. (2008). Bible Images and Symbols in The Sound and the Fury. Journal of Heilongjiang College of Education.

Jing-min, F. (2006). Chinese Bible and Chinese Christianity Authority Construction. Journal of Shanghai University.

Juan, S. S. (2014). The Formation of Humility Today: Lessons from the Rule of St. Benedict and the Spiritual Exercises of St. Ignatius. Landas: Journal of Loyola School of Theology, 27, 137–160.

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Lenzi, A. (2010). Invoking the God: Interpreting Invocations in Mesopotamian Prayers and Biblical Laments of the Individual. Journal of Biblical Literature, 129, 303–315.

McConnell, J. R. (2022). R. Alan Culpepper, Matthew: A Commentary. Review & Expositor, 119, 452–453.

Musselman, L. (2003). Trees in the Koran and the Bible.

Mutie, J. (2021). Care for the Sick in Early Christianity: Lessons for the Current COVID-19 Stricken Church. Vox Patrum.

Pandya, S. (2021a). Spiritual Education Program for Managing Emotions in Intellectually Gifted Children. Roeper Review, 43, 272–287.

Pandya, S. (2021b). The role of spiritual lessons and creative arts for adaptation of international doctoral students: a lifelong education perspective. International Journal of Lifelong Education, 40, 244–267.

Pandya, S. (2022). High-Skilled South Asian Immigrants to the USA: Integration Through Spiritual Training Lessons and Story Writing Workshops. Journal of International Migration and Integration, 24, 313–347.

Park, J. S. W. (2019). Joanne J. Jung, The Lost Discipline of Conversation: Surprising Lessons in Spiritual Formation Drawn from the English Puritans. Review & Expositor, 116, 502–503.

Raza, W. (2019). Evaluation of Different Fungicides Against Phytophthora Spp. Associated with Citrus Decline: A Review. JOJ Horticulture & Arboriculture.

Rocha, J. (2005). The dialectic of marginality ¯: preliminary notes on Brazilian contemporary culture 1.

Sasson, G. E. (2015). The Symbolic Meaning of Biblical Names as a Narrative Tool: Moses, Abraham, and David. Storytelling, Self, Society, 11, 298.

Skeen, J. A. (2022). Animal lessons: Understanding the gift of creatureliness in the company of all creatures. Review & Expositor, 119, 245–269.

Stuebs, M., & Kraten, M. (2021). Solomon’s Lessons for Leading Sustainable Lives and Organizations. Journal of Biblical Integration in Business.

Tan, M. (2020). Digital Surtsey: Lessons from a New Online Christian Community. 123–136.

Tkachuk, Yu. (2023). APOCRYPHAL AND HAGIOGRAPHIC LEGENDS IN THE COLLECTION LEGENDS OF OLD KYIV BY NATALENA KOROLEVA: AN INTERTEXTUAL ASPECT. Ð’Ñâ€Ã‘Ð½Ð¸Ðº Ðâ€ÃÂ¸Ã‘‚омирського Державного УнÑâ€ÃÂ²ÃÂµÃ‘€ÑÐ¸Ñ‚ету ІменцІвана Франка. ФÑâ€ÃÂ»ÃÂ¾ÃÂ»ÃÂ¾ÃÂ³Ã‘â€Ã‘‡Ð½Ñ†ÐÐ°ÑƒÐºÐ¸.

Tsai, S. K. (2007). Hellish Love: Genre in Claudian’s De raptu Proserpinae. Helios, 34, 37–68.

Wenig, S. (2019). Book Review: The Lost Discipline of Conversation: Surprising Lessons in Spiritual Formation Drawn from the English Puritans. Journal of Spiritual Formation & Soul Care, 12, 272–274.

Wright, K. (2019). Lessons in Spiritual Development: Learning from Leading Christian-ethos Secondary Schools. International Journal of Christianity & Education, 23, 89–90.

Xiao-feng, G. (2007). A Discussion on the Sunflower Bible in Jin Yong’s Martial Arts Novel Swordsman. Journal of Jiaxing University.

Ye, X. (2022). A Biblical Archetypal Study on Moby Dick. Theory and Practice in Language Studies.