Гранат: Древний символ тайны в Библии

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Библиография:

Adams, C., Bowen, E., Brend, B., Dade, P., Doig, A., Evans, M., Flory, E., Francis, P., Frost, C., Hardesty, P., Howes, G., Hunter, G., Joby, C., Laird, S., Miller, T. P., Mursell, G., Newby, P., Pattenden, R., Pickstone, C., ¦ Zahner, W. (2013). The Oxford Dictionary of Christian Art and Architecture.

Aluede, C. O., & Ikhidero, S. I. (2024). Syncretism and Cultural Resilience: The Coexistence and Evolution of Traditional Itolimin and Christian Burial Practices in Esanland, Nigeria. Journal of Contemporary Rituals and Traditions.

Андреич, Ж. Р. (2013). Живопись церкви в Велуче. 445–480.

Barashkov, V. (2023). Collection of Contemporary Christian Art in the Yenisei Historical and Architectural Museum-Reserve named after A. I. Kytmanov: History of Formation and Development Prospects. Concept: Philosophy, Religion, Culture.

Baydar, N. (2013). LibGuides: Byzantine Art and Architecture: Early Christian and Byzantine Art & Architecture.

Blidar, C.-R. (2023). Traditions and customs in the country of Codru, Maramureş. Salvgardarea Şi Conservarea Digitală a Patrimoniului Etnografic Din Republica Moldova: Materialele Conferinţei Ştiinţifice Naţionale.

Böhme, G., Borch, C., Elíasson, Ó., & Pallasmaa, J. (2014). Atmospheres, Art, Architecture: A Conversation between Gernot Böhme, Christian Borch, Olafur Eliasson, and Juhani Pallasmaa. 90–107.

Borre, E. (2021). The First Hundred Years of the Augustinians in the Philippines(1565 -1665): Daily Life, Customs, and Traditions. Philippiniana Sacra.

Брендан, М. К. (2022). Взаимодействие авторитета и харизмы в первохристианской церкви: уроки для церкви нашего времени. INTERNATIONAL JOURNAL OF SOCIAL SCIENCE AND EDUCATION RESEARCH STUDIES.

Campbell, Y. M., & Mikeng, D. (2021). Christian Influence in the Bau-Jagoi Bidayuh Traditional Funeral Customs. Asian Culture and History.

Casson, A., Cooling, T., & Francis, L. (2017). Lessons in Spiritual Development: Learning from Leading Christian-ethos Secondary Schools.

Чедвик, Г. (2023). Исследования по раннему христианству.

Costanza, J. R. D. S. (2013). Os sacramentos na igreja antiga. 18, 25–39.

Degórski, B. (2023). Uwagi dotyczące miejsc kultu w okresie starożytności chrześcijańskiej. Studia Teologii Dogmatycznej.

Doger, L., & Borstlap, C. (2022). Love is Blind! in Byzantium. The Blind Cupid Figure in Byzantine Art Through The Middle Ages. Sanat Tarihi Dergisi.

Dolghi, A. (2022). Children during the Winter Traditions in the Moldavian Soviet Socialist Republic (1944–1961). THE JOURNAL OF ETHNOLOGY AND CULTUROLOGY.

Elleh, N., & Edelman, D. (2013). Exploiting Public Art, Architecture and Urban Design for Political Power in Abuja: Modernism and the Use of Christian, Islamic and Ancestral Visual Icons. Current Urban Studies, 01, 1–10.

Ferrari, A., Riccioni, S., Ruffilli, M., & Spampinato, B. (2020). L’arte armena. Storia critica e nuove prospettive Studies in Armenian and Eastern Christian Art 2020. Eurasiatica.

Ferrer-Ventosa, R. (2024). Images as a Hint to the Other World: The Use of Images as Mediators in Medieval and Early Modern Societies. Arts.

Goodier, J. (2014). Oxford Dictionary of Christian Art & Architecture (2nd edition). 28.

Hackwood, F. W. (1969). Christ lore¯: being the legends, traditions, myths, symbols, customs & superstitions of the Christian church.

Hajdukiewicz, H., Mateja, L., & Radecki-Pawlik, A. (2017). Rzeka jako symbol Kościoła. Peregrinus Cracoviensis.

Хискок, Н. (2000). Мудрый мастер-строитель: Платоновская геометрия в планах средневековых аббатств и соборов.

ХИНСОН, Э. Г., Мэтью, Люк и Бэбкок, У. С. (1984). BOOKNOTES 429, проливающие свет на параллели для углубленного изучения раннехристианской истории. Таблица с указанием совпадающих дат, глоссарий божеств и обрядов в Риме, общий указатель и библиографическое эссе повышают его полезность. Университет Уэйк-Форест. История церкви: Исследования христианства и культуры, 53, 429–430.

Irungu, E. N., Ngala, F. W., & Mauki, M. (2021). Forms of Parental Involvement in the Spiritual Development of Children: Lessons from Grace Community Christian Ministries Church in Kitengela. Editon Consortium Journal of Arts, Humanities and Social Studies.

Jackson, P., & Delehanty, H. (1995). Sacred Hoops: Spiritual Lessons of a Hardwood Warrior.

Juan, S. S. (2014). The Formation of Humility Today: Lessons from the Rule of St. Benedict and the Spiritual Exercises of St. Ignatius. Landas: Journal of Loyola School of Theology, 27, 137–160.

Jurković, I., & PaviÄ ić, I. P. (2020). Новая интерпретация содержания картины Лаззаро Бастиани в монастыре св. Франциска в Задаре. Труды Института хорватской истории философского факультета Загребского университета.

Krasikov, M. (2021). THE SUCCESSION OF TRADITIONS: THE SNAKE IN THE BELIEFS AND CUSTOMS OF THE HUTSULS OF RAKHIV REGION (ACCORDING TO MATERIALS GATHERED IN THE FIELDS). Scientific Herald of Uzhhorod University. Series: History.

Löwner, G. (2014). Christian Art and Architecture in Asia.

Махонина, В. А. (2022). Эскиз «Бог Отец, созерцающий мертвого Христа» Владимира Л. Боровиковского как синтез западноевропейской и православной традиции. Научно-аналитический журнал «Вестник сектора искусств» (Burganov House. The Space of Culture).

Manalu, O., Sibarani, R., & Siahaan, J. (2024). The Usage of Ulos in the Customs of the Toba Ethnic: Oral Tradition Study. International Journal of Research and Review.

Marak, S. R., & Sharma, D. (2023). Funeral Rites of the Garos: Unveiling Cultural Assimilation Amidst Christian Influence. Journal of Contemporary Rituals and Traditions.

Mau, M., Sirait, J. R., Amid, M., Kotte, Y., & Hutahaean, H. (2023). The Role of Christian Educators in Guiding the spiritual growth of GKSI People in Sanggau West Kalimantan. Pharos Journal of Theology.

Medennikova, A. E. (2019). The Representation of Architecture and Space in Early Christian Art. RACTA 2018: Ricerche Di Archeologia Cristiana, Tardantichità e Altomedioevo.

Mertins, D., Jennings, M., Lindberg, S., & Christian, M. (2011). G: An Avant-Garde Journal of Art, Architecture, Design, and Film: 1923-1926.

Murray, P., Murray, L., & Jones, T. (2014). The Oxford Dictionary of Christian Art and Architecture.

Mutie, J. (2021). Care for the Sick in Early Christianity: Lessons for the Current COVID-19 Stricken Church. Vox Patrum.

Nwabude, A. A. R. (2022). Traditional African (the Igbo) Marriage Customs & the Influence of the Western Culture: Marxist Approach. Open Journal of Social Sciences.

Osipova, T. (2023). Psychoanalysis and christianity. The oretical dynamics. Philosophical Anthropology.

Pandya, S. (2021a). Spiritual Education Program for Managing Emotions in Intellectually Gifted Children. Roeper Review, 43, 272–287.

Pandya, S. (2021b). The role of spiritual lessons and creative arts for adaptation of international doctoral students: a lifelong education perspective. International Journal of Lifelong Education, 40, 244–267.

Pandya, S. (2022). High-Skilled South Asian Immigrants to the USA: Integration Through Spiritual Training Lessons and Story Writing Workshops. Journal of International Migration and Integration, 24, 313–347.

Park, J. S. W. (2019). Joanne J. Jung, The Lost Discipline of Conversation: Surprising Lessons in Spiritual Formation Drawn from the English Puritans. Review & Expositor, 116, 502–503.

Philibín, C. N., & Iomaire, M. M. C. (2021). An exploratory study of food traditions associated with Imbolg (St. Brigid’s Day) from The Irish Schools’ Folklore Collection. Folk Life, 59, 141–160.

Pronyakin, V. (2023). The philosophy of B. Pascal and modern Christian theology. Towards an assessment of Christianity’s adaptive capabilities in the postmodern socio-cultural context. Sententiae.

Schwab, K. (2016). The Oxford Companion To Christian Art And Architecture.

Skeen, J. A. (2022). Animal lessons: Understanding the gift of creatureliness in the company of all creatures. Review & Expositor, 119, 245–269.

Steven, M. (2023). The right and religion in European Union politics: from ‘confessionalism’ to ‘conservatism.’ Religion, State and Society, 51, 331–344.

Stojanova, M. (1987). The cemetery church of Rožen Monastery.

Subanar, G. B. (2023). Christian Art and Architecture in Indonesia in the Twentieth Century: Rooted in Local Images and Buildings. Retorik.

Synieok, V., & Kaliievskyi, K. (2024). THE INFLUENCE OF PRE-CHRISTIAN BELIEFS ON THE CUSTOMS AND TRADITIONS OF UKRAINIAN CULTURE. Humanities Science Current Issues.

Thakur, M. (2022). RELIGIOUS SYMBOLISM IN THE WORKS OF GRAPHIC ARTIST-NARENDRA SRIVASTAVA. ShodhKosh Journal of Visual and Performing Arts.

Wenig, S. (2019). Book Review: The Lost Discipline of Conversation: Surprising Lessons in Spiritual Formation Drawn from the English Puritans. Journal of Spiritual Formation & Soul Care, 12, 272–274.

Williams, C. C. (1961). The Spiritual Gospel: the Interpretation of the Fourth Gospel in the Early Church . By Maurice F. Wiles. Pp. x + 182. London: Cambridge University Press, 1960. 25s. The Journal of Ecclesiastical History, 12, 87–87.

Wright, K. (2019). Lessons in Spiritual Development: Learning from Leading Christian-ethos Secondary Schools. International Journal of Christianity & Education, 23, 89–90.

Стасюк, І. (2015). Color as an expressive instrument of the icon.

Adam, E. (2023). A New Vision of the Pluralism of the Symbol’s Meaning in Coptic Christian Art (An Analytical Artistic Study Applied to Selected Models). Luxor International Journal of Archaeological Studies.

Ajeng, A. A., Abdullah, R., Malek, M., Chew, K., Ho, Y., Ling, T., Lau, B. F., & Show, P. (2020). The Effects of Biofertilizers on Growth, Soil Fertility, and Nutrients Uptake of Oil Palm (Elaeis Guineensis) under Greenhouse Conditions. Processes.

Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.

Allen, J., Menalled, U. D., Adeux, G., Pelzer, C., Wayman, S., Jernigan, A. B., Cordeau, S., DiTommaso, A., & Ryan, M. R. (2024). Fertility and tillage intensity affect weed community diversity and functional structure in long-term organic systems. Ecological Applications, e3029.

Amzallag, N. (2021). A Metallurgical Perspective on the Birth of Ancient Israel. 12.

Amzallag, N. (2023). Yahweh and the Origins of Ancient Israel.

Anderson, M. J. (2002). The Ritual Use of Music in Ancient Israelite Worship. 2, 14.

Auld, A. G. (2023). Рецензия на книгу: The Textual Basis of English Translations of the Hebrew Bible, автор S. C. Daley. The Bible Translator, 74, 299–301.

Bardski, K. (2004). NapojÄ™ ciÄ™ winem korzennym, moszczem z granatów (Pnp 8,2b). Pragnienie OblubieÅ„ca w Å›wietle starożytnych i Å›redniowiecznych komentarzy do PieÅ›ni PieÅ›niami. Verbum Vitae.

Bartual, J., Navarro, M., Pérez-Gago, M., Ortíz, M., & Palou, L. (2022). Irrigation strategies affect quality, mineral composition and internal rind browning of ‘Mollar de Elche’ pomegranate fruits. Acta Horticulturae.

Bede: On the Temple. Translated with notes by Seán Connolly. Translated Texts for Historians 21. Liverpool, U.K.: Liverpool University Press, 1995. lv + 142 pp. $17.95. (n.d.).

Brumberg-Kraus, J. (2014). Better a Meal of Vegetables with Love: The Symbolic Meaning of Vegetables in Rabbinic and Post-Rabbinic Midrash on Proverbs 15.17. Jewish Quarterly Review, 104, 46–56.

Camerling, Y. F., Panggarra, R., Kanna, A. S., & Laukapitang, Y. D. A. (2021). A Hermeneutical Study On The Symbolic Meaning Of The Number 144.000 In Revelation 7:1-17. 19, 86.

Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.

Cook, S. (2020). Socio-Religious Functions of Worship.

Coronado-Reyes, J. A., TINOCO-SALAZAR, J., GUISA-MORALES, L. M., CORTÉS-PENAGOS, C. D. J., & González-Hernández, J. (2023). Obtaining polyphenolic extracts from pomegranate peel (Punica granatum) to evaluate the bactericide and antioxidant activity. Anais Da Academia Brasileira de Ciências, 95 suppl 1, e20200153.

Крислип, А. Т. (2023). Духовность, болезнь и Библия в позднеантичной Газе. Interpretation: A Journal of Bible and Theology, 77, 143–153.

Daniely, D. L. (2023). Theological Matricide in the Ancient Israelite Religion and Commentary on the Book of Lamentations. Feminist Theology, 32, 21–31.

Dapila, F. N. (2023). Перевод Библии на язык пасаале мусульманином и христианами: сравнение. The Bible Translator, 74, 415–430.

Диллон, А. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.

Donne, A. L. (2022). Did Jesus Befriend Sex Workers? Journal for the Study of the Historical Jesus.

Фредриксен, П. (2022). Иисус, Евангелия и галилейский кризис, автор Такер Ферда. Журнал по изучению исторического Иисуса.

Giménez-Gallego, J., Martínez-Rincon, J., Blaya-Ros, P. J., González-Teruel, J. D., Jiménez-Buendía, M., & Torres-Sánchez, R. (2023). Image-based sensor for on-tree automatic color tracking in pomegranate orchards. 2023 IEEE International Workshop on Metrology for Agriculture and Forestry (MetroAgriFor), 283–288.

Ханна, С. (2023). Тафсир еврейской Библии Саадии Гаона в арабо-мусульманском контексте: смена парадигмы? The Bible Translator, 74, 331–349.

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Hjälm, M. L. (2023). Qur’Ä nic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.

Хуп, Р. (2023). Коварный, как вода (Быт 49:4)? Корень פחז в еврейской Библии. The Bible Translator, 74, 256–267.

Karonnova, S. A., Kuzmich, N. G., & Smirnova, T. (2020). Dialogue of Cultures – Culture of Dialogue: from Conflicting to Understanding SYMBOLIC MEANING OF COMPARISONS IN RELIGIOUS CULTURES.

Kaunda, C. (2023). ‘Flood this Nation with the Bible’: Rev. Godfridah Sumaili, Politics and the People’s Bible in Zambia. International Journal of Public Theology.

Kheyrodin, H., & Sadafkheyrodin. (2017). Important of Pomegranates in Iran. International Journal of Research Studies in Agricultural Sciences, 3, 1–9.

Kim, H. (2003). The Symbolic Meaning of the Priestly Costume Depicted in the Bible. Korean Journal of Human Ecology, 12, 377–387.

Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.

Krish, J., & Sykes, P. (2022). The Jesus Film. Jesus, the Gospels, and Cinematic Imagination.

Lemardelé, C. (2007). To be a Nazirite: From the Yahwistic Warrior to the Worship Vow of Ancient Judaism. Revue Philosophique de Louvain, 224, 275–288.

Levchenko, N. (2022). Symbolic systems of biblical hermeneutics in the plane of poetics of works of ancient Ukrainian literature. New Collegium.

Lyell, E. (2022). Perceptions of Power: Purple in Archaic Greek, Ancient Mesopotamian Inscriptions, and the Hebrew Bible. Avar: An Interdisciplinary Journal of Life and Society in the Ancient Near East.

Massey, B. (2023). The Quest for the Historical Jesus, 2000–2023. Journal for the Study of the Historical Jesus.

Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.

Mu, D. (2005). The Symbolic Meaning of Lamb in the《Bible》 and the Exploration of the Lamb-culture. Journal of Henan Mechanic and Electric Engineering College.

Muscarella, R., Emílio, T., Phillips, O., Lewis, S., Slik, F., Baker, W., Couvreur, T., Eiserhardt, W., Svenning, J., AffumBaffoe, K., Aiba, S., Almeida, E., Almeida, S., Oliveira, E. A., Alvarez-Davila, E., Alves, L., Alvez-Valles, C. M., Carvalho, F. A., Guarín, F., ¦ Morandi, P. (2020). The global abundance of tree palms. Global Ecology and Biogeography, 29, 1495–1514.

Nakhai, B. (2019). Women in Israelite Religion: The State of Research Is All New Research. Religions.

Nelkner, J., Huang, L., Lin, T. W., Schulz, A., Osterholz, B., Henke, C., Blom, J., Pühler, A., Sczyrba, A., & Schlüter, A. (2023). Abundance, classification and genetic potential of Thaumarchaeota in metagenomes of European agricultural soils: a meta-analysis. Environmental Microbiome, 18.

Pagolu, A. (1996). Patriarchal religion as portrayed in Genesis 12-50: comparison with ancient Near Eastern and later Israelite regions. Transformation: An International Journal of Holistic Mission Studies, 13, 32–32.

Palti, J., Solel, Z., Sztejnberg, A., Arenstein, Z., Bar-joseph, M., Barkai-golan, R., Cohn, R., Fleischer, Z., Golan, Y., Orion, D., Pappo, S., Pinkas, Y., Schiffmann-Nadel, M., Shabi, E., & Tanne, E. (1977). A check list of diseases of Fruit Crops in Israel. Phytoparasitica, 5, 1–53.

Polovynko, O. (2022). INSTRUMENTAL CASE WITH COMPARATIVE MEANING IN TEXTSOF PHILOSOPHICAL TREATISES BY HRYHORIY SKOVORODA. Culture of the Word.

Sasson, G. E. (2015). The Symbolic Meaning of Biblical Names as a Narrative Tool: Moses, Abraham, and David. Storytelling, Self, Society, 11, 298.

Шрётер, Й. (2022). Замечания к работе Такера С. Ферды «Иисус, Евангелия и галилейский кризис». Journal for the Study of the Historical Jesus.

Setio, R. (2023). Feeding the Dead as a Complementary Practice to Worshipping Yahweh: Deuteronomy 26:14 Revisited. Biblical Theology Bulletin, 53, 16–23.

Smith, S. H. (2023). Parapsychology, Hallucinations, Collective Delusions, and Jesus’ Post-Resurrection Appearances: A Response to Glenn Siniscalchi. Journal for the Study of the Historical Jesus.

Sperling, S. (2020). Monotheism and Ancient Israelite Religion. A Companion to the Ancient Near East.

Thomas, T. (2015). Evidence for the Role of Asherah in Israelite Religion.

Verman, M. (2023). Jesus as ‘Rabbi/Rabbouni’ and Mark’s Use of Aramaic as Messianic Code Language. Journal for the Study of the Historical Jesus.

Visi, T. (2023). Pilate Delivered Jesus to Them: Mark 15.15 in Ancient Versions and in Anti-Jewish Narratives. Journal for the Study of the Historical Jesus.

Widyastomo, D., & Nion, W. M. (2024). The Symbolic Architecture and Meaning of the Church of GKI Jahja Sasari, Biak Numfor Regency, Papua. International Journal of Scientific Research in Science Engineering and Technology.

Zahedi, S., Hosseini, M., Meybodi, N. D. H., & Peijnenburg, W. (2021). Mitigation of the effect of drought on growth and yield of pomegranates by foliar spraying of different sizes of selenium nanoparticles. The Journal of the Science of Food and Agriculture.

Бельский, В. В. (2023). Organization of Jewish Worship in Jerusalem During the Teispid Period. Theological Herald.

노이균. (2011). The Symbolic Meaning of Numbers Applied to Three Subjects in the Renaissance: the cosmos, the Bible, and the work of art. 14, 249–257.