Wie viele Frauen hatte Noah? Eine Reise durch die Heilige Schrift

—

Bibliographie:

Adamo, S. (2010). On not being able to enter Noah’s Ark. Journal of Child Psychotherapy, 36, 48–60.

Afzal, F., & Das, A. (2023). Predictors of antenatal health service utilization among left-behind wives of male outmigrants: Evidence from Patna District, India. Asian Pacific Journal of Reproduction, 12, 220–228.

AlShahi, A. (1981). A Noah’s Ark: the continuity of the Khatmiyya order in Northern Sudan. British Journal of Middle Eastern Studies, 8, 13–29.

Amir, A., & Marzuki, Z. Mohd. (2022). Prophet Sulaymān Visiting Multiple Wives in a Single Night: A study of Ḥadīth Narration and its Responses. ISLAMIKA.

Amir, A., & Marzuki, Z. Mohd. (2023). The Context Of Ḥadīth Narration On Prophet Sulaymān Visiting Multiple Wives In A Single Night. Sosio Dialektika.

Avanti, F. T., & Setiawan, J. L. (2022). The Role of Trust and Forgiveness in Marital Intimacy on Husbands or Wives of Dual-Earner Couples in Surabaya. Jurnal Ilmu Keluarga Dan Konsumen.

Baker, L. (2019). To preserve or to conserve? Animal Sentience.

Barnes, T., Mirek, M., & Woolwich, A. (2019). Miroslaw Mirek Alfred Woolwich. British Dental Journal, 227, 661–661.

Bennett, A. (1982). NOAH’S RECALCITRANT WIFE IN THE RAMSEY ABBEY PSALTER. Source, 2, 2–5.

Burnette-Bletsch, R. (2017). ‘Real’ Women and Multiple Masculinities in Aronofsky’s Noah. 161–182.

Capoa, C. D., Zuffi, S., & Hartmann, T. (2003). Old Testament figures in art.

Cavalli, A. (2020). Noah’s Ark: technical and theoretical implications concerning the use of metaphor in the treatment of trauma1. Journal of Analytical Psychology, 65 5, 788–805.

Crozier, L. (1999). Crossing with Tiff. Journal of Canadian Studies/Revue d’études Canadiennes, 33, 27–31.

Edmond, G., & Mercer, D. (1999). Creating (public) science in the Noah’s Ark case. Public Understanding of Science, 8, 317–343.

Fetrus, O., & Soetjiningsih, Chr. H. (2020). The Relationship between Forgiveness and Marital Satisfaction of Wives Who Have Multiple Roles. Jurnal Ilmiah Bimbingan Konseling Undiksha.

Hall, J. M. (2012). Kandinsky’s Composition VI: Heideggerian Poetry in Noah’s Ark. The Journal of Aesthetic Education, 46, 74–88.

Jakfar, T. M., & Fitria, A. (2021). Understanding Multiple Interpretations on the Hadith that Husbands Allow Wives to have Outdoor Activities: A Study of Islamic Law Perspectives. SAMARAH: Jurnal Hukum Keluarga Dan Hukum Islam.

Kefeli, A. (2014). Noah’s Ark Landed in the Ural Mountains: Ethnic and Ecological Apocalypse in Tatarstan. The Russian Review, 73, 596–612.

Kiser, L. (2011). The Animals in Chester’s Noah’s Flood. Early Theatre, 14, 15–44.

Koppenol, J. (2007). Noah’s Ark Disembarked In Holland: Animals In Dutch Poetry, 1500–1700. 457–536.

Kusumawardhani, H., & Susilowati, I. (2021). Wives’ multiple roles in supporting coastal families’ economy. Jurnal Ekonomi Dan Bisnis.

Layton, K. (2006). Encyclopedia of Contemporary Chinese Culture. China Journal, 213.

Manetsch, M. (2019). PROBLEMS WITH THE PATRIARCHS: JOHN CALVIN’S INTERPRETATION OF DIFFICULT PASSAGES IN GENESIS Sco’rr.

Manibabu, M. (2013). Multiple Wives, Co-wives and Female Status: Example on Contemporary Change from Manipur (India). 1.

McCaughrean, G. (2004). Not the End of the World.

Mill, A. J. (1941). Noah’s Wife Again. Pmla-Publications of The Modern Language Association of America, 56, 613–626.

Morris, A. M. E. (2005). : Jan Brueghel the Elder: The Entry of the Animals into Noahs Ark. Renaissance Quarterly.

News-Messenger, F. (2012). A Young Noah and His Ark.

Okyere, K. (2023). Esau’s wives and the question of cross-ethnic marriage in Genesis. Oguaa Journal of Religion and Human Values.

Polenick, C. A., Leggett, A. N., Webster, N. J., Han, B. H., Zarit, S., & Piette, J. (2017). Multiple Chronic Conditions in Spousal Caregivers of Older Adults With Functional Disability: Associations With Caregiving Difficulties and Gains. The Journals of Gerontology. Series B, Psychological Sciences and Social Sciences.

Potts, D. (2015). ‘Room for Creatures’: Francis Harvey’s Bestiary. 165–181.

Pötzsch, J. (2023). The Stepford Wives, Or: The Horrors of Domesticity. Critique: Studies in Contemporary Fiction, 65, 526–534.

Robins, F. (2016). What do I need to do to make it OK? A journey through the different OKnesses, or rather the ways that I have tried to make it OK for myself, and others.

Scott, D. (2014). Dinosaurs on Noah’s Ark? Multi-Media Narratives and Natural Science Museum Discourse at the Creation Museum in Kentucky. Journal of Media and Religion, 13, 226–243.

Shepherd, D. (2016). Noah’s Beasts Were the Stars: Arthur Melbourne Cooper’s Noah’s Ark (1909). Journal of Religion & Film.

Smith, M. T. (1981). On the Donor of Jan van Eyck’s Rolin Madonna. Gesta, 20, 273–279.

Solomon, Z., & Zhou, X. (2019). The relation between veterans’ posttraumatic stress disorder and their wives’ posttraumatic growth: Testing of a multiple mediating model. Medical Journal of Chinese People’s Liberation Army, 44, 166–170.

Sorkowicz, A. (2023). Responsibility of a man in the teaching of the Catholic Church. Kwartalnik Naukowy Fides et Ratio.

Wert, L. (2004). From Abraham to Jacob: Promise and Fulfillment. Verbum, 2, 34–47.

Whiteford, P. (2021). Et dat alapam vita : Eine Regieanweisung in der Chester Noah’s Flood. Early Theatre, 24, 139–147.

Adamo, D. (2020). Die ungehörten Stimmen in der hebräischen Bibel: Die namenlose und schweigsame Ehefrau Jerobeams (1 Kön 14,1-18). Old Testament Essays, 33, 393–407.

Alabi, T. J. (2023). Training and deployment of pastors’ wives as peer counselors for a church-based support service to improve exclusive breastfeeding practice in Nigeria: A descriptive review of feasibility and effectiveness. CHRISMED Journal of Health and Research, 10, 185–190.

Bible, F., Burial, A. J. L., Monroe, L., Anderson, Wallace, M. I., & Medley, D. (2001). Wife’s Full Maiden Name Eldra A. Anderson Date of: Day Month Year Town County State or Country Additional Info.

Blackmer, C. E. (2012). No Name Woman: Noah’s Wife and Heterosexual Incestuous Relations in Genesis 9:18-29.

Blondheim, M., & Rosenberg, H. (2024). Nature’s Apostle: The Dove as Communicator in the Hebrew Bible, from Ararat to Nineveh. Religions.

Bohdan, S. (2022). PETRO KOSACHʼS LINGUISTIC ETIQUETTE OF EPISTOLARY COMMUNICATION WITH HIS WIFE: ADDRESSING FORMS. Movoznavstvo.

Brown, B. (2007). Noah’s Other Son: Bridging the Gap Between the Bible and the Qur’an.

Chairani, D. (2024). Interracial Marriage Resistance by Minangkabau Traditional Figures, Mamak and BundoKanduang, in Film (Sociological Analysis of the Film Liam and Laila). International Journal of Research and Innovation in Social Science.

Ciobanu, E. (2018). Noah’s Wife in the Flood Plays: The Body of Argument Between Argumentum ad Verecundiam, Argumentum ad Hominem and Argumentum ad Baculum. 235–263.

Cox, G. M. (2013). Ägyptens Hieroglyphen enthalten ein kulturelles Gedächtnis an die Schöpfung und die Sintflut Noahs. 7, 36.

Cox, G. M., Hons, B., Ogdoad, H., Edfu, & Heliopolis. (2013). ÄGYPTENS HIEROGLYPHEN ENTHALTEN KULTURELLE ERINNERUNGEN AN DIE SCHÖPFUNG UND DIE SINTFLUT NOAH.

Dumănescu, L., & Bolovan, I. (2021). ‘From the cradle to the grave I am my father’s daughter!’ Women and their married names in Transylvania in the second half of 19th century. The History of the Family, 26, 466–481.

Faisal, Muh. (2021). Cohesion Theory and the Story of Prophet Noah: A Comparative Study of Al bidaya wa al-Nihaya and King James Bible. 3.

Garvin, K. (1934). A Note on Noah’s Wife. Modern Language Notes, 49, 88.

Habibullah, M., & Rahmah, U. (2023). The Patriarchal Power for Traditional Chinese Women in Pearl S. Buck’s The Good Earth. OKARA: Jurnal Bahasa Dan Sastra.

Holy, M. (2022). Westworld and overcoming of traditional gender dualisms: Is feminism really for everybody or just for female androids? Northern Lights: Film & Media Studies Yearbook.

Koplowitz-Breier, A. (2020). Commemorating the Nameless Wives of the Bible: Midrashic Poems by Contemporary American-Jewish Women. Religions.

Lynn, W. T. (1888). Noah, a bible name for a woman.

Maceda, M. T. (1988). Noah’s wife en el Traverse. 167–172.

Magerstädt, S. (2021). From Impulse to Action—Noah (2014) und Exodus: Gods and Kings (2014) als säkulare Bibelepen. Religions.

Mccollum, A. (2011). An Arabic Scholion to Genesis 9:18–21 (Noah’s Drunkenness) Attributed to Philoxenos of Mabbug. Hugoye: Journal of Syriac Studies, 13, 125–148.

Mill, A. J. (1941). Noah’s Wife Again. Pmla-Publications of The Modern Language Association of America, 56, 613–626.

Mishra, J. (2023). The Chosen of God: Interrogating Fatherhood, Hegemonic Masculinity and the Chosen Family/Nation in Noah (2014). New Literaria.

Ri, N. (2024). Gender Bias in Korean Spousal Terms: Insights from An Online Survey and Comparisons with Japanese and Chinese. Advances in Social Sciences Research Journal.

Sanchez-Small, J. (2023). Get Me the Girl for a Wife: Feminist Readings of Genesis 34-35 Get Me the Girl for a Wife: Feminist Readings of Genesis 34-35.

Schipper, J. (2020). Religion, Race, and the Wife of Ham*. The Journal of Religion, 100, 386–401.

Schultz, E. (2015). Noah’s Wife. Prairie Schooner, 88, 78–81.

Segal, L. (2015). Noah’s Daughter. New England Review, 36, 14–19.

Shemesh, A. O. (2019). Einhörner und fliegende Drachen in der Arche Noah: Die biblische Geschichte nach mittelalterlichen und modernen europäischen Kunstwerken. Arquivo Maaravi: Revista Digital de Estudos Judaicos Da UFMG.

Shipers, C. (2013). Noah’s Wife. Tampa Review, 45, 93–93.

Spina, S. (2023). Biscari Network. Tutti gli uomini del principe. arXiv.Org, abs/2312.11505.

Spoelstra, J. (2023). Noah’s Ark and the Flood in Judaism and Islam: A Bi-optic Perspective of Salvation and Sacred Space. Scriptura.

Storm, M. G. (1987). Uxor and Alison: Noah’s Wife in the Flood Plays and Chaucer’s Wife of Bath. Modern Language Quarterly, 48, 303–319.

Taradach, Madeleine, Le Midrash: Introduction à la littérature midrashique (Drs dans la Bible, les Targumim, les Midrašim) (Le Monde de la Bible, 22; Geneva: Labor et Fides, 1991). Pp. 283. ISBN 2-8309-0616-0. (1993). Journal for the Study of the Old Testament, 18, 128–128.

Thiel, P. A. (2008). The Optimistic Thought Experiment. Policy Review, 17.

Thorne, T. (2009). Noah’s Wife.

Ukrainica, J. (2013). No Name WomaN¯: Noah ’ s Wife aNd heterosexual iNcestuous relatioNs iN GeNesis 9¯: 18 – 29.

Utley, F. L. (1941). The One Hundred and Three Names of Noah’s Wife. Speculum, 16, 426–452.

Veldman, I. M., & Jonge, H. D. (2005). The sons of Jacob¯: the twelve patriarchs in sixteenth-century Netherlandish prints and populär literature *.

Waddell, R. (2023). Enoch’s Green Apocalypse: The Source Material of Aronofsky’s Noah. Journal of the Bible and Its Reception, 10, 173–192.