Jesus vs Joshua: What Is his real name?

—

Bibliography:

Adamson, G. (2022). Luke 22:43-44 and the Mormon Jesus: Protestant Past, KJV-Only Present. Journal of the Bible and Its Reception, 9, 53–73.

Atkins, P. J. (2023). The Son of Man Behaving Beastly: Reading Jesus and the Wild Animals of Mk 1.13 with Dan. 4. Journal for the Study of the New Testament, 46, 401–416.

Auld, A. G. (2005). Joshua¯: Jesus son of NauÄ“, in Codex Vaticanus.

Barba, R. R. V. (2023). Reacting under the banner of Spanishness: Lectura magazine in the Battle of ideas, 1937-1939. Signos Históricos.

BÅ‘the, B., Koós, M., Nagy, L., Kraus, S. W., Demetrovics, Z., Potenza, M., Michaud, A., Ballester-Arnal, R., Batthyány, D., Bergeron, S., Billieux, J., Briken, P., Burkauskas, J., Cárdenas-López, G., Carvalho, J., Castro-Calvo, J., Chen, L., Ciocca, G., Corazza, O., ¦ Vaillancourt-Morel, M.-P. (2023). Compulsive sexual behavior disorder in 42 countries: Insights from the International Sex Survey and introduction of standardized assessment tools. Journal of Behavioral Addictions, 12, 393–407.

Burton, E. D. (1897). The Ethical Teachings of Jesus in Relation to the Ethics of the Pharisees and of the Old Testament. Outline of Nine Studies. The Biblical World, 10, 198–208.

Castro, C. M. (2021). Judeus messiânicos em Belo Horizonte: alianças e tensões entre crentes em Yeshua/Jesus. Estudos de Sociologia, 26.

Cho, P. K.-K. (2018). The Old Testament Is Dying: A Diagnosis and Recommended Treatment by Brent A. Strawn. Theology Today, 74, 419–420.

Craun, J. R., & Henson, J. D. (2022). Transitioning to a Servant Leadership Culture Through the Teachings of Jesus. European Journal of Theology and Philosophy.

Croy, N., & Connor, A. E. (2012). Mantic Mary? The Virgin Mother as Prophet in Luke 1.26-56 and the Early Church. Journal for the Study of the New Testament, 34, 254–276.

David L. Eastman, Early North African Christianity: Turning Points in the Development of the Church (Grand Rapids, MI: Baker Academic, 2021), pp. xiii + 174. $22.99. (n.d.).

Dementyev, L. I. (2022). Female images of God in the works of Church Fathers and other Christian writers before the XIX century. Issues of Theology.

Diets, J., & Kasingku, J. D. (2023). Hubungan antara Hukum Upacara Hukum Taurat Tuhan dan Kasih Karunia. Jurnal Ilmu Pendidikan Dan Sosial.

Docherty, S. (2016). The Birth of the Trinity: Jesus, God and Spirit in New Testament and Early Christian Interpretation of the Old Testament. Irish Theological Quarterly, 81, 427–429.

Ellis, E. E. (1993). Jesus’ Use of the Old Testament and the Genesis of New Testament Theology. Bulletin for Biblical Research.

Garber, Z. (2015). The Jewish Jesus: Conversation, Not Conversion. Hebrew Studies, 56, 385–392.

Garber, Z. (2021). The New Testament in Jewish-Christian Dialogues. Socio-Historical Examination of Religion and Ministry.

Harris, J. (n.d.). On Jesus , Derrida , and Dawkins Rejoinder to.

Havrelock, R. (2020). 3. The Joshua Study Group at the Home of David Ben-Gurion. The Joshua Generation.

Heslam, P. (2009). Can Christianity give a Positive Value to Wealth? An Engagement with the Early Church Fathers.

Howard, K. W. (2022). Excommunicating the Faithful: Jewish Christianity in the Early Church. GCRR Press.

Jabat, I. S., Gurning, B., & Santoso, D. (2018). COGNITIVE FUNCTION OF METAPHORS IN LUKAS VERSES OF THE BIBLE. 14.

Jerome, O. M. (2014). Rahab in the Book of Joshua and other Texts of the Bible. IOSR Journal of Humanities and Social Science, 19, 19–29.

Just Work for All: The American Dream in the 21st Century. By Joshua Preiss. London: Routledge, 2021. 187p. $44.95 paper. (n.d.).

Kanel, I. V. (2022). Dante Alighieri and Risorgimento: Religious Aspect of Historical Connection. Язык и Текст.

Kenworthy, S. (2020). The Name-Glorifiers (Imiaslavie) Controversy.

Kiersztejn, J. (2024). Bring peace on the earth. Exegesis of selected New Testament verses. Humaniora. Czasopismo Internetowe.

Lewis, F. (1908). Jesus’ Attitude to the Old Testament: An Exposition of Mark 7:1-23. The Biblical World, 31, 131–137.

Malanyak, A. (2023). THE UNITY OF THE CHURCH OF CHRIST IN THE INTERPRETATION OF THE APOSTOLIC FATHERS. Sophia. Human and Religious Studies Bulletin.

Martelli, A., & Martelli, F. (2020). The suffering of MAN JESUS CHRIST that preceded his crucifixion according to the Holy Bible from the perspective of pathophysiology. 1, 63–71.

McGinn, S. (2014). The Jesus Movement and the World of the Early Church.

Miller, S. M. (2017). Book Review: Wisdom Christology and the Female Divine: Sally Douglas, Early Church Understandings of Jesus as the Female Divine: The Scandal of the Scandal of Particularity. The Expository Times, 128, 307–307.

Misiarczyk, L. (2021). Influence of the Septuagint on the Typological Interpretation of Joshua and His Deeds in Justin Martyr’s Dialogue with Trypho, the Jew. Verbum Vitae.

Mitra, S. S., Costa, M., & Notts, R. M. (2020). The ineluctable relevance of Christianity in promoting Sustainable Development: A study with special emphasis on verses from the Holy Bible.

Omanson, R. (1982). Book Review: The NIV Interlinear Hebrew-English Old Testament, Joshua—2 Kings. Review & Expositor, 79, 151–152.

Paczkowski, M. C. (2018). Reflections on the Name of Jesus in Ancient Christianity. Poznań Theological Studies, 33, 129–161.

Paczkowski, M. C. (2019). Reflections on the Name of Jesus in Ancient Christianity. 33, 129–161.

Pascut, B. (2013). Book Review: The World of Jesus and the Early Church: Identity and Interpretation in Early Communities of Faith. Biblical Theology Bulletin, 43, 227–228.

Přibyl, S. (2023). Disciplinary Procedures in the Early Church. Biuletyn Stowarzyszenia Kanonistów Polskich.

Quittner, J. (2016). Peace permanently. Most of the teachings by Jesus are based on the Old Testament writings, with some of those going back.

Ranft, P. (2000). Women Spiritual Directors of Church Fathers. 25–47.

Rasip, Z. M. (2023). The Term Son of God as a Proof of Jesus’ Humanity: A Biblical Analysis. IJUS | International Journal of Umranic Studies.

Reaves, J. R., & Tombs, D. (2020). #MeToo Jesus: Naming Jesus as a victim of sexual abuse 1. Review & Expositor, 117, 204–221.

Reece, S. (2019). Jesus as Healer: Etymologizing of Proper Names in Luke-Acts. Zeitschrift Für Die Neutestamentliche Wissenschaft Und Die Kunde Der Älteren Kirche, 110, 186–201.

Saeed, R., & Rehman, M. U. (2017). ARABIC –MIRACLES OF JESUS CHRIST WHICH ARE ONLY DESCRIBED IN THE QURAN BUT DO NOT MENTIONED IN THE BIBLE: A COMPARATIVE STUDY. The Scholar Islamic Academic Research Journal.

Shamir, A. (2023). Rabbi Jesus in Martin Luther’s Bible Translations. Journal of the Bible and Its Reception, 10, 123–150.

Silitonga, R. E. (2016). LEXICAL METAPHOR IN THE VERSES OF JOHN’S GOSPEL IN BIBLE.

Stafford, T. (1917). The Relation of the Ethical Teaching of Jesus to that of the Old Testament. Review & Expositor, 14, 466–478.

Steinmann, A. E. (2022). Reckoning Tiberius’s Reign and Jesus’s Baptism: First- and Second-Century Evidence Concerning Tiberius’s Fifteenth Year (Luke 3:1). Tyndale Bulletin.

Strahan, J. (2023). Did Jesus Nullify the Torah and Declare Nonkosher Foods Clean? Toward a Better Reading of Mark 7:19b. Bulletin for Biblical Research.

The Quest to Save the Old Testament: Mathematics, Hieroglyphics, and Providence in Enlightenment England. By David Ney. Studies in Historical and Systematic Theology. Bellingham, WA: Lexham Academic, 2022. xii + 324 pp. $29.99 paperback. (n.d.).

Thought, P., & Rackman, E. (2016). THE CHURCH FATHERS AND HEBREW POLITICAL THOUGHT.

Troyer, K. (2016). The Textual Plurality of the Book of Joshua and the Need for a Digital Complutensian Polyglot Bible. 330–346.

Wojciechowski, M. (2014). Teachings of Jesus and Popular Hellenistic Stories. 7, 43–59.

Zukeran, Dr. P. (2020). The Pagan Connection: Did Christianity Borrow from the Mystery Religions?,The World of Animism A Biblical Worldview Perspective,Did Christianity Borrow From Pagan Religions? Early Christianity and Other Religions.

Ackermann, T., & Zimmer, C. (2021). The sound of gender – correlations of name phonology and gender across languages. Linguistics, 59, 1143–1177.

Adamo, D. (2019). Translating the Hebrew Name יהוה into the Yoruba language of Nigeria in the Yoruba Bible. In Die Skriflig / In Luce Verbi.

Al-Furaiji, I. S. J., & Al-Qaisi, A. H. F. (2024). The Teachings of Jesus Christ (Peace Be Upon Him) and His Sermons in the Gospel of Matthew, An Analytical Study. International Journal of Religion.

Aranda, G. (2018). Los Evangelios de la Infancia de Jesús. Scripta Theologica.

Bybyk, S. (2021). VOROSHYLOVHRAD – A METAPHOR OF LINGUOCULTURAL MEMORY (ACCORDING TO THE NOVEL OF THE SAME NAME BY SERHIY ZHADAN). Culture of the Word.

Carver, W. (1928). Book Review: English Modernism—Its Origin, Methods, Aims. Review & Expositor, 25, 89–91.

Chabal, S., & Marian, V. (2015). Speakers of different languages process the visual world differently. Journal of Experimental Psychology. General, 144 3, 539–550.

Cho, A. (2024). Theological examination of the name of Jesus from a hermeneutical approach. HTS Teologiese Studies/Theological Studies.

S. M. P. C. I. L. J. O. (2018). Salvation in Jesus’s Name Alone: How and Why Takakura Tokutaro (1885-1934), I, and Others Have Believed that Claim – by J. Nelson Jennings. Global Missiology English, 1.

Coutts, J. (2016). My Father’s Name: the significance and impetus of the Divine Name in the Fourth Gospel.

Coutts, J. (2017). ‘My Father’s Name’: A Survey of Research on the Use of onoma with Respect to the Father in the Fourth Gospel. Currents in Biblical Research, 15, 248–260.

Critical Study of Rita Wahyu’s Interpretation of Matthew 1:20 – Is Jesus Christ the Holy Spirit? (2023). Theological Journal Kerugma.

Eager, G. B. (1910). Book Review: III. Biblical Literature: I. General: The Apocryphal Books of the Old and New Testament. Review & Expositor, 7, 275–276.

Edlin, R. J. (2008). Christian Education and Worldview. 3, 5.

Foster, P. (2016). Book Review: Anchor Bible Commentary on Joshua: Thomas B. Dozeman, Joshua 1–12: A New Translation with Introduction and Commentary. The Expository Times, 127, 560–560.

Fu, Y., Lin, N., Chen, B., Yang, Z., & Jiang, S. (2023). Cross-Lingual Named Entity Recognition for Heterogenous Languages. IEEE/ACM Transactions on Audio Speech and Language Processing, 31, 371–382.

Green, B. (2007). Book Review: Old Testament Theology. Theological Studies, 68, 433–434.

Gruselier, G. (1904). The Name Jesus. Notes and Queries, 428–428.

Horbury, E. (2019). The Bible Abbreviated: Summaries in Early Modern English Bibles. Harvard Theological Review, 112, 235–260.

Hrebenshchykova, O. (2021). The potential of using creolized texts in teaching languages to foreign students (demonstrated on Internet memes). Teaching Languages at Higher Institutions.

Iatan, C. (2023). The Gospel of Matthew and the Pesher Interpretation. Studia Universitatis BabeÈ™-Bolyai Theologia Orthodoxa.

Jesus. (2000). Gebed in die Ou en Nuwe Testament: ’n vergelykende studie. 34, 535–556.

Jesús Arboleda Guirao, I. (2023). The Role of Origin in English and Spanish Forenames. Genealogy.

Justice 11 July 2013 – Ca C-65711, D. (2013). BEST NV. IIC – International Review of Intellectual Property and Competition Law, 44, 991.

Justice 19 July 2012 – Ca C-37611, D. (2013). Pie Optiek. IIC – International Review of Intellectual Property and Competition Law, 44, 731.

Komatsu, T., Prada, R., Kobayashi, K., Yamada, S., Funakoshi, K., & Nakano, M. (2015). Investigating Ways of Interpretations of Artificial Subtle Expressions Among Different Languages: A Case of Comparison Among Japanese, German, Portuguese and Mandarin Chinese. Annual Meeting of the Cognitive Science Society.

Linton, A. (2022). From Reformation Wittenberg to Civil War Oxford: A Humanist Bible in the Fellows’ Library of Jesus College, Oxford. Oxford German Studies, 51, 3–32.

Loades, A. (2023). A New Perspective on the Mother of Jesus? Expository Times, 134, 381–381.

Loetscher, F. W. (2010). The English Bible in the Spiritual Life of the English-Speaking People. Theology Today, 67, 335–344.

Makhanko, ÐÅ. A. (2020). The metropolitan samples on the East of Empire: notes about the style of the earliest illuminated Bible (Paris. syr. 341). Russian Journal of Church History.

Misiarczyk, L. (2021). Influence of the Septuagint on the Typological Interpretation of Joshua and His Deeds in Justin Martyr’s Dialogue with Trypho, the Jew. Verbum Vitae.

Moloney, F. (2018). Book Review: Jesus in John’s Gospel: Structure and Issues in Johannine Christology. By William Loader. Theological Studies, 79, 183–185.

Mooren, N. (2023). The same content in two different languages? Hegel’s conception of religion and philosophy and its critique by D.F. Strauss. Hegel Bulletin, 44, 404–421.

Morris, G. L. (1995). Book Review: An Introduction to the Historical Books of the Old Testament, An Introduction to the Hebrew Prophets: The Prophets as Preachers. Review & Expositor, 92, 522–523.

Novak, Å . (2014). SLOVENE TRANSLATIONS OF ENGLISH PERSONAL NAME IDIOMS.

Omanson, R. (1982). Book Review: The NIV Interlinear Hebrew-English Old Testament, Joshua—2 Kings. Review & Expositor, 79, 151–152.

Portelance, E., Duan, Y., Frank, M. C., & Lupyan, G. (2023). Predicting Age of Acquisition for Children’s Early Vocabulary in Five Languages Using Language Model Surprisal. Cognitive Sciences, 47 9, e13334.

Renevey, D. (2018). The emergence of devotion to the name of Jesus in the West. Aspects of Knowledge.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Uk, ¦ Alegre, P. (2024). A Methodology for Explainable Large Language Models with Integrated Gradients and Linguistic Analysis in Text Classification.

Shukurov, D. L. (2020). Name of God and the doctrine of Jehovah’s Witnesses (critical review of the problematic). 87–100.

Siddiq, I. (2021). The Gospel of Luke: Development, Sources, and Conception of God and Jesus | إنجيل لوقا نشأته ومصادره وتصوره للإله وعيسى عليه السلام. Al-Zahra: Journal for Islamic and Arabic Studies.

StefaÅ„ski, J. (2018). From the Tetragrammaton to the Name of Jesus: A New Look at God’s Presence in the Holocaust. Teologia i CzÅ‚owiek.

Steyn, G. (2015). The text form of LXX Genesis 28:12 by Philo of Alexandria and in the Jesus-Logion of John 1:51. 49, 7.

Svärd, D. (2012). Motifs of Anointing in the Old Testament and in John.

Walt, V., & Stevens, J. (2014). A biblical-theological investigation of the phenomenon of wonders surrounding Moses, Elijah and Jesus.

West, S., Shill, I., Clermont, C. P., Pavlovič, N., Cairns, J., Seselja, B., Hancock, M. V., Roberts, S., Hendricks, S., & Emery, C. (2021). Same name, same game, but is it different? An investigation of female rugby union match events in Canadian Varsity players. International Journal of Sports Science & Coaching, 17, 1119–1127.

White, E. (2016). The name „Immanuel = „God with us, a proof of God’s immanence, according to the religious vision of the American author.

Wilson, A. I. (2021). In the same boat? Jonah and Jesus as wave-beaten heralds. In Die Skriflig / In Luce Verbi.

Yener, D., & Taşçıoğlu, M. (2021). Does the Use of Foreign Languages in Different Types of Products Lead to Different Consumer Perception? Journal of International Consumer Marketing, 33, 386–398.

Zhou, Z., & Waibel, A. (2021). Family of Origin and Family of Choice: Massively Parallel Lexiconized Iterative Pretraining for Severely Low Resource Machine Translation. arXiv.Org, abs/2104.05848.