”
AleknaviÄÂienÄ—, O. (2021). Kalba ir tapatybÄ— Kristijono Gotlybo Milkaus žodyno Littauisch-deutsches und Deutsch-littauisches Wörter-Buch (1800) pratarmÄ—se: diskurso analizÄ—. Archivum Lithuanicum.
Chatterjea, I. (2022). Religious vocation or ‘tender and gentle administration’: African Methodist Episcopalian Church women and in-group appropriation. Journal of Beliefs and Values, 43, 51–67.
Chisale, S. S. (2020). ‘Deliver us from patriarchy’: A gendered perspective of the Evangelical Lutheran Church in Southern Africa and implications for pastoral care. Verbum Et Ecclesia, 41.
Dodson, C. (2018). Pastoral Leadership Behaviors and the Involvement of Local Church Laity.
Grenholm, C.-H. (2016). Global Justice in Lutheran Political Theology. 3, 45–58.
Gurirab, G. (2002). Working toward church unity?¯: politics, leadership and institutional differences among the three Lutheran churches in Namibia, 1972-1993.
Hale, F. (2007). Disillusioned Conservative: The Evolution of Gabriel Scott’s Political Views.
Hardon, J. N. (1970). Book Review: Episcopacy in the Lutheran Church? Studies in the Development and Definition of the Office of Church Leadership. Theological Studies, 31, 772–774.
Kahn, L. A., & Lagos, E. C. (2019). Chilean-Mapuche Conflict, the Role of Pentecostals, and the Alternative of Anabaptist Political Witness. Anabaptist Witness.
Kusters, A. (2014). Deaf Sociality and the Deaf Lutheran Church in Adamorobe, Ghana. Sign Language Studies, 14, 466–487.
Magee, G. (2022). Australian Economic History: Transformations of an Interdisciplinary Field. Historical Studies, 53, 655–656.
Mashero, E., & Eck, E. (2021). Early Catholicism and the organisational structure of the United Methodist Church in Zimbabwe. Theologia Viatorum.
Metcalfe, C. K. (2023). The Long Methodist Union: A Case Study of Methodism in the Whitby Area of Yorkshire With a Focus on Methodist Union in 1932 and its Aftermath. The Journal of Religious History Literature and Culture.
Mitchell, D. (2017). The Making of a Modern Education: Methodists and Claflin University, 1869–1913. Methodist History.
Mojzes, P. B. (2018). The Methodist Church in Yugoslavia from 1945 to 1965: A Case Study of an Ecumenical Protestant Free Church in a Hostile Environment. 38, 2.
Monroy, C. E. T. (2022). Mentalidades y movilidad religiosa en contextos de modernidad. Revista Protesta y Carisma.
Moore, T. R. (2016). One Mississippi, two Mississippi: methodists, murder, & the struggle for racial justice in Neshoba County. Ethnic and Racial Studies, 39, 1523–1525.
Morehouse, J., & Boatwright, B. (2023). Factionalism and schisms: Analyzing network structure and characteristics of online opinion leaders in an international religious crisis. Journal of Contingencies and Crisis Management.
Mutia, P., K’aol, G., & Katuse, P. (2016). Setting the Strategic Direction and it’s Influence on Church Growth in Kenya. International Journal of Humanities and Social Sciences, 8.
Nitter, I. (2021). From the ‘New Country’ to the Holy Land: Two Norwegian-American Pilgrims’ Encounters in the Middle East. Islam and Christian–Muslim Relations, 32, 329–349.
Prom, R. L. (2014). THE INCULTURATION OF THE GOSPEL: IMPLICATIONS FOR THE METHODIST CHURCH THE GAMBIA?S QUEST FOR CHURCH LEADERSHIP.
Smith, W. B. (2014). A Real Presence: Religious and Social Dynamics of the Eucharistic Conflicts in Early Modern Augsburg, 1520–1530 by Joel Van Amberg (review). The Catholic Historical Review, 100, 345–347.
The Political Power of Sacred Texts. (2017).
Weagba, G. K. (2009). Suggested strategies for resolving intragroup church conflict through leadership in the Liberia Annual Conference of the United Methodist Church.
Belt, H. (2017). Luther in Dutch Reformed Orthodoxy: A Bag of Worms against the Lutherans. 42, 427–442.
Blanco-Sarto, P. (2023). The Common Priesthood of Lutherans and Catholics. Roczniki Teologiczne.
Brewu, J. K., Kquofi, S., Adom, D., Amuah, J., Asante, E., & Amankwa, J. O. (2024). The Historical Developments of Musical Styles and their Functions in the Liturgy of the Methodist Church Ghana. E-Journal of Music Research.
Brewu, J. K., Kquofi, S., Adom, D., Bodjawah, E., & Adu-Agyem, J. (2022). The Historical Development, Cultural and Aesthetic Significance of Akan Musical Art form (Ebibindwom) in the Liturgy of the Methodist Church Ghana. Asian Research Journal of Arts & Social Sciences.
Capetz, P. E. (2018). Reformation Heritage and the Question of Sachkritik: Theological Criticism of the Bible. 45.
Chukpue-Padmore, I. (2014). The indigenization of Christian worship in urban Liberia: A key to Christian discipleship in the United Methodist Church of Liberia.
Cordeiro, B. (2013). The Doctrine of Justification: A Biblical and Historical Analysis of the Doctrine and its Ecumenical Reception by Lutherans and Catholics in their Joint Declaration of 1999.
Crouch, W. (1976). Identification and description of differences in theological beliefs between United Methodist churches for the purpose of transcending those differences in theological pluralism.
Davis, T. C. (2007). The relationship among organizational culture, pastoral leadership style, and worship attendance growth in United Methodist churches in rapidly growing suburbs of Atlanta.
Ellingson, S. (2017). Why Worship Matters: Lessons From Lutheran Congregations Struggling in a World of Liturgical Change. Liturgy, 32, 32–41.
Fletcher, H. (2021). ‘Belly-Worshippers and Greed-Paunches’: Fatness and the Belly in the Lutheran Reformation. German History.
Galindo, I. (2001). Book Review: III. Ministry Studies: Ancient-Modern Worship: A Practical Guide to Blending Worship Styles, Transitions in Worship: Moving from Traditional to Contemporary. Review & Expositor, 98, 464–465.
Jankiewicz, D. (2016). Vestiges of Roman Catholicism in Sixteenth Century Protestant Reformational Ecclesiology: A Study of Early Lutheran, Reformed, and Radical Ecclesiology. 54, 103–133.
Johnson, T., Rudd, J. E., Neuendorf, K. A., & Jian, G. (2008). Worship Styles, Music, and Social Identity: A Communication Study. 33, 144.
Kamp, J. (2020). Reformed and Lutheran Responses to Richard Baxter: Theological Heterodoxy and the Synod of Dort. Reformation & Renaissance Review, 22, 148–157.
Kónya, A. (2024). The Coexistence of Protestant Confessions – Alliances, Unions as an Existential Strategy. Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica.
Li, R., & Huang, P. (2023). Two Kinds of Love: On the Interpretation of Luther’s View of Love by the Finnish School Mannermaa. International Journal of Sino-Western Studies.
Matthew, L. (2013). Humanity and salvation¯: exploring concepts of humanity within the spirituality of Wesley’s understanding of salvation and African perspectives within the Methodist Church of Southern Africa.
Mudyiwa, M. (2023). Light of Life Christian Group as a New Branch on Zimbabwe’s Ecumenical Tree: Toward a New Theology of the Inner Church in Southern Africa. Journal of Ecumenical Studies, 58, 476–501.
Muranda, R., & Banda, E. (2023). Acceptance of contemporary songs in the Methodist Church in Zimbabwe liturgy: Ruwa section, Goromonzi. African Musicology Online.
Murphy, S. (1972). A Note on Clergy-Laity Differences among Lutherans. Journal for the Scientific Study of Religion, 11, 177–179.
Ndereba, K. N. (2023). Ethnic Reconciliation from the Margins. International Journal of Public Theology.
Nicolas, D. G., Sirait, J. E., Titin, & Zega, I. (2023). Comparison Analysis of Baptist and Lutheran Christian Teachings on Salvation Based on the Study of the Text of Mark 16:16. Jurnal Multidisiplin Madani.
Outler, A. (2015). John Wesley and Eastern Orthodoxy: Influences, Convergences and Differences.
Perez, A., & Larson, V. (2022). Between the Ordo and the Frontier: The Struggle to Define an American Lutheran Worship Identity for the Twenty-First Century. Liturgy, 37, 46–55.
Press, M. (2020). Salvation in Melanesia.
Randolph, J. (2017). Salvation and Speech Act. Reading Luther with the Aid of Searle’s Analysis of Declarations. Perichoresis, 15, 101–116.
Root, M. (2006). The Indwelling Spirit and the Agency of the Church: A Lutheran Perspective on the Catholicâ€â€Methodist International Dialogue. Ecclesiology, 2, 307–323.
Song, S. (2017). A Theological Reflection on the Consensus on the Doctrine of Justification among Lutheran World Federation, the Catholic Church, and the Methodist World Council¯: Toward a More Abundant Salvation. Theology and the World, 91, 51–84.
Suna-Koro, K. (2019). Confession of Sin and the Sinned-Against: An Inquiry from a Lutheran Perspective. Liturgy, 34, 21–29.
Torgerson, M. A. (2018). Lone Star Steeples: Historic Places of Worship in Texas by Pixie Christensen (review). Great Plains Research, 28, 95–95.
Tyson, J. R. (2023). The Old Wesleys and ‘the New Luther’: Rethinking the Relationship Between their Soteriologies. Wesley and Methodist Studies.
Village, A., & Baker, S. (2018). Rejecting Darwinian Evolution: The Effects of Education, Church Tradition, and Individual Theological Stance Among UK Churchgoers. Review of Religious Research, 60, 285–303.
Wainwright, G. (2001). The lutheran-roman catholic agreement on justification: Its ecumenical significance and scope from a methodist point of view¯: The joint Declaration of the Doctrine of Justification soteriological and ecclesiological implications.
Watts, D. (2022). Participation in Grace: Kierkegaard’s Corrective to Luther. Studies in Christian Ethics, 35, 765–785.
Wen, J. (2024). Holy love and compassionate love: A comparison of the essential differences between the concept of love in Lutheran theology and the Buddhist concept of love. Dialog.