Será o sarcasmo um pecado aos olhos de Deus?

Abada, R., Bentahar, S., & Ramdaniar, H. (2023). STUDENT PERSPECTIVE AS AGENT OF CHANGE THROUGH EDUCATION. JURNAL EDUSCIENCE.

Alvarez, S. Q., Gomes, G. C., & Xavier, D. M. (2014). Causes of addiction and its consequences for the user and the family. Journal of Nursing Ufpe Online, 8, 641–648.

Attwell, K., Roberts, L., & Ji, J. L. (2022). COVID-19 Vaccine Mandates: Attitudes and Effects on Holdouts in a Large Australian University Population. International Journal of Environmental Research and Public Health, 19.

Ballentine, D. S. (2015). The conflict myth and the biblical tradition.

Battle, J. (2020). Biblical Interpretation. Rabbinic Drinking.

Bernstein, R., Hamilton, J., & Slatten, L. A. (2015). Understanding Donor Intent: Legal and Ethical Lessons From a Religious Nonprofit. Journal of Leadership, Accountability, and Ethics, 12, 45–58.

Bolton, D. L. (2019). Abstracts from Spring 2019 Research and Creative Activities Day Presentations. 1, 6.

Brightman, R. (1940). (1) Democracy (2) For Democracy (3) Spiritual Values and World Affairs. Nature, 145, 439–442.

Butchart, L. (2021). On the Status of Rights. 7.

Chernyak, A. (2023). Ethical imperatives in historicist perspective: was Jesus Navis immoral? St. Tikhons’ University Review.

Collins, A., & Collins, J. J. (2008). King and Messiah as Son of God: Divine, Human, and Angelic Messianic Figures in Biblical and Related Literature.

Como, D. R. (1998). Women, Prophecy, and Authority in Early Stuart Puritanism. Huntington Library Quarterly, 61, 203–222.

Concato, C., & Jeronimo, T. C. (2024). Figures of the Resurrection in O Pai da Menina Morta [The Dead Girl’s Father], by Tiago Ferro. Bakhtiniana: Revista de Estudos Do Discurso.

Davis, J. J. (2024). Renovating Our Images of God: Neuroscience and Biblical Meditation. Journal of Spiritual Formation & Soul Care.

Devonshire, J. (2018). Mindfulness and Implicit Political Intergroup Bias.

Dim, E. U. (2022). The OT Messianic Expectations as fulfilled in the Incarnation of Jesus – Points for Reflection for Christians. Global Journal of Arts, Humanities and Social Sciences.

Fabre, C. (2013). There’s a treatment centre where the residential school used to be: Alcoholism, Acculturation, and Barriers to Indigenous Health in Eden Robinson’s Monkey Beach. Studies in Canadian Literature-Etudes En Litterature Canadienne, 38.

Fillingim, D. (2016). When Jesus was a Girl: Polymythic Female Christ Figures in Whale Rider and Steel Magnolias. Journal of Religion and Film, 14, 8.

Foz, R. (2022). Profanações lexicais em O evangelho segundo Jesus Cristo, de José Saramago. E-Letras Com Vida: Revista de Estudos Globais — Humanidades, Ciências e Artes.

Freeks, P. F. E. (2023). The notions of mentoring and motherhood from a practical theological approach: Biblical examples and viewpoints. Pharos Journal of Theology.

Gautam, U., & Das, P. (2023). Twitter-generated Moral Panic and Its Effect on Pretrial Incarceration/ Bail: Contextualizing the Tale of ‘Folk Devil’ Aryan Khan. Journal of Victimology and Victim Justice, 6, 108–124.

Gombis, T. G., & Herzog, W. (2009). Herzog’s analysis views Jesus as a conglomerate of four figures: an Israelite prophet; a subversive pedagogue; a shamanistic healer/exorcist; and ‘a reputational leader who brokers the justice of Yahweh’s covenant and coming.

Haberkost, F., & Maatz, J. (2023). (Teil-)Rechtsfähigkeit für künstlich-intelligente Aktanten im Zivilrecht? Eine rechtsdogmatische und -philosophische Kritik. Rechtsphilosophie.

Hartogsohn, I. (2022). Virtual Daime: When Psychedelic Ritual Migrates Online. Frontiers in Psychology, 13.

Marshall, M. T. (1992). Book Review: II. Biblical Studies, the Illegitimacy of Jesus: A Feminist Theological Interpretation of the Infancy Narratives. Review & Expositor, 89, 107–108.

Milstein, T. (2024). Cultivating Care through Culture and Education. Environmental Communication, 18, 216–222.

Perry, S. L. (2019). Fleshly Lusts That War Against the Soul. Addicted to Lust.

Response to David Traven ’ s Review of The Consequences of Humiliation: Anger and Status in World Politics. (2022). Perspectives on Politics, 20, 700–702.

Rokach, A., & Neto, F. (2000). Coping with loneliness in adolescence: A cross-cultural study. Social Behavior and Personality, 28, 329–342.

Rooholamin, F., & Langroodi, S. M. M. (2015). Reviews the rights position of Iran in the theory of good intent the performance of contractual obligation. International Journal of Physical and Social Sciences, 5, 372–380.

Sampey, J. (1929). Book Review: III. Biblical Literature: Towering Figures Among the Prophets. Review & Expositor, 26, 356–356.

Seemann, A.-K., Renner, S., Drevs, F., & Dietrich, M. (2014). Ownership status, symbolic traits, and housing association attractiveness: evidence from the German residential market. International Journal of Housing Policy, 14, 411–426.

Sherrill, A. (2016). Enneagram and the Way of Jesus: Integrating Personality with Biblical Narratives, Spiritual Practices and the Church Calendar.

Snyder, H. G. (2010). Book Review: King and Messiah as Son of God: Divine, Human, and Angelic Messianic Figures In Biblical and Related Literature. Interpretation, 64, 206–207.

Son, S.-H., Kim, E., & Park, H. (2021). The Mediating Effect of the Perceived Value in the Relationship Between the Self-Paced Motivation of Purchase of Beauty Device and the Intent to Use Continuously for Middle-Aged Women BODILY. J-Institute.

Tagat, A., & Kapoor, H. (2023). We’re very grateful: moral emotions, role models, and trust predict vaccine uptake intent in India. Behavioural Public Policy.

Tan, A. K., Capezuti, E., Samuels, W., Backhaus, R., & Wagner, L. M. (2024). Intent to stay, moral distress, and nurse practice environment among long-term care nurses: A cross-sectional questionnaire survey study. Journal of Nursing Scholarship.

Walt, V., & Stevens, J. (2014). A biblical-theological investigation of the phenomenon of wonders surrounding Moses, Elijah and Jesus.

Wong, T., & Kosnac, H. (2017). Does The Legalization of Undocumented Immigrants in the US Encourage Unauthorized Immigration from Mexico? An Empirical Analysis of the Moral Hazard of Legalization. International Migration, 55, 159–173.

Young, L., Cushman, F., Adolphs, R., Tranel, D., & Hauser, M. (2006). Does emotion mediate the effect of an action’s moral status on its intentional status? Neuropsychological evidence.

Zedlacher, E., & Salin, D. (2021). Acceptable Behavior or Workplace Bullying?—How Perpetrator Gender and Hierarchical Status Affect Third Parties’ Attributions and Moral Judgments of Negative Behaviors. Societies.

Олегович, Г. Е. (2010). Утопизм и бытие: опыт реконструкции факторов взаимовлияния.

Abraham, E. (2015). Trusting the Unseen: Hannah and Embodied Prayer.

Bae, S.-B. (2023). YHWH in a Suit: Kəbôd YHWH as the Regalia of the Priestly God. Journal for the Study of the Old Testament, 47, 372–392.

Bentley, L. (2016). The Role of Composition and Orchestration in the Contemporary Church: A Practical Model of God-Honoring Creativity in Modern Worship.

Book Review: Recalling a Story Once Told: An Inter-textual Reading of the Psalter and the Pentateuch. By John S. Vassar. Ma-con, GA: Mercer University Press, 2007. Pp. x + 155. Cloth, $45.00. (n.d.).

Book Review: The New Testament in Cross-Cultural Perspective. By Richard L. Rohrbaugh. Eugene, OR: Wipf & Stock, 2006. Pp. xv + 211. Paper, $25.00. (n.d.).

Bracey, G. W. (2003). Tips for Readers of Research: ‘Seeing Through’ the Graphs. Phi Delta Kappan Magazine, 84, 476–477.

Brokaw, H. (2018). Come On In . . . But Not You: The South’s Lack of Hospitality to Immigrants.

Burnett, S. G. (2000). A Dialogue of the Deaf: Hebrew Pedagogy and Anti-Jewish Polemic in Sebastian Münsters. Archiv Für Reformationsgeschichte, 91, 168–190.

Corkery, P. (2021). Book Review: A Prophetic Public Church: Witness to Hope Amid the Global Crises of the 21st Century. Irish Theological Quarterly, 86, 303–304.

Farha, I. A., Oprea, S. V., Wilson, S. R., & Magdy, W. (2022). SemEval-2022 Task 6: iSarcasmEval, Intended Sarcasm Detection in English and Arabic. International Workshop on Semantic Evaluation, 802–814.

Fortin, J. R. (2023). Saint Anselm’s Prayer to God and Prayer to Christ. Saint Anselm Journal, 18, 63–77.

Friedman, H. H. (2000). Humor in the Hebrew Bible. 13, 257–286.

Grimes, M. A., & Bennett, R. (1969). Christ-Centered Leadership: God-Honoring Leadership for Committed Christians. Journal of Biblical Integration in Business.

Häde, W. (2022). Christian Witness in Turkey: A Personal and Biblical Commentary. International Bulletin of Mission Research, 46, 360–374.

Harianto, G., Metekohy, B., Sahertian, N., & ming. (2023). Honor Dei as a learning of the need to appreciate God’s servants in the Church. Pharos Journal of Theology.

Hogue, J. T. (2015). Through a Glass Darkly: Defining Love in a Nation of Tolerance.

Hutahaean, H. (2022). Book Review: Exploration of the Book of Leviticus; God’s Holy-Love Overcome the Problems of Sin’s. PASCA¯: Jurnal Teologi Dan Pendidikan Agama Kristen.

Imbert, Y. (2021). Criticism and Legitimacy of Cultural Marxism: Implications for Christian Witness in the Postmodern World. 7, 59.

Internalized Oppression in Chinese Australian Christians and Its Mission Impact. (n.d.).

Jiang, A., & Ma, L. (2024). The River God Cult and the Reshaping of Political Authority—Reading Inscriptions from the Hezhong Area in Tang China. Religions.

Kendall, D., & Campanario, S. (2016). Honoring God through scientific research: Navigating the ethics of publishing with our students: International Journal of Christianity & Education, 20, 133–148.

King, G. (2018). No laughing matter? Francosphères.

Kumar, A. (2022). Hybrid Deep Learning Model for Sarcasm Detection in Indian Indigenous Language Using Word-Emoji Embeddings.

Lenehan, K. (2023). Identity and solidarity in a pluralist society: Stellenbosch Theological Journal.

Lyons, E., & Min, M. (2021). The Twelve. The Light of Earth.

Margulies, H. (2017). On the Gods of Laughter. 259–260.

Martinich, A. (2007). The Bible and Protestantism in Leviathan. 375–391.

Morreall, J. (2001). Sarcasm, irony, wordplay, and humor in the Hebrew Bible: A response to Hershey Friedman. Humor: International Journal of Humor Research, 14.

Neubert, M., Dougherty, K. D., Park, J. Z., & Griebel, J. (2014). Beliefs About Faith and Work: Development and Validation of Honoring God and Prosperity Gospel Scales. Review of Religious Research, 56, 129–146.

Nguyá»…n. (2024). Christian Witness and Proclamation through Migration. Religion and Social Communication.

Onan, A., & Toçoğlu, M. A. (2021). A Term Weighted Neural Language Model and Stacked Bidirectional LSTM Based Framework for Sarcasm Identification. IEEE Access, 9, 7701–7722.

O.S., A. (2023). The Impact of Christian Teachings on National Development. Konfrontasi: Jurnal Kultural, Ekonomi Dan Perubahan Sosial.

Ostriker, A. (2017). THE BOOK OF RUTH AND THE LOVE OF THE LAND. Biblical Interpretation, 10, 343–359.

Pallis, M. (1984). A Buddhist spectrum¯: contributions to Buddhist-Christian dialogue. Buddhist–Christian Studies, 4, 148.

Pearson, C. (2021). Editorial: Seeking a Witness to What Is Good. International Journal of Public Theology.

Plasencia, S. (2022). Teaching Phillis Wheatley Peters through Black Liberation Theology. Early American Literature, 57, 835–841.

Qiao, Y., Jing, L., Song, X., Chen, X., Zhu, L., & Nie, L. (2023). Mutual-Enhanced Incongruity Learning Network for Multi-Modal Sarcasm Detection. AAAI Conference on Artificial Intelligence, 9507–9515.

Rahma, A., Azab, S., & Mohammed, A. (2023). A Comprehensive Survey on Arabic Sarcasm Detection: Approaches, Challenges and Future Trends. IEEE Access, 11, 18261–18280.

Ray, A., Mishra, S., Nunna, A., & Bhattacharyya, P. (2022). A Multimodal Corpus for Emotion Recognition in Sarcasm. International Conference on Language Resources and Evaluation, abs/2206.02119.

Ripley, J. J. (2001). Covenantal concepts of justice and righteousness, and catholic-protestant reconciliation: Theological implications and explorations. Journal of Ecumenical Studies, 38, 95–108.

Roberts, J. (2015). HUMAN VALUES IN KHASI SHORT STORIES.

RonaldRolheiser. (2013). Honoring an Abundant and Prodigal God.

Ryczek, W. (2018). Ut figura sit. Beda Czcigodny o tropach Pisma. Vox Patrum.

Saleh, S. (2023). Narrations of the great companion Haritha bin Wahab Al-Khuzaie, may God be pleased with him, in the six books – study and analysis -. Islamic Sciences Journal.

Shaker, T. A. (2010). The Intertextual Component in the Novel Saraya Bent Al-Ghool. 35.

SHAMSUTDYNOVA-LEBEDYUK, T. S.-L. T. (2022). BIBLICAL NARRATIVES IN THE WORKS OF HRYHORIY SKOVORODA. Almanac of Ukrainian Studies.

Tarigan, J. (2022). Remove the Stumbling Blocks An Overview of the Concept of Oneness of God in Christianity and Islam as a Challenge and a Way for Interreligious Relation between the Two Religions. Journal of Asian Orientation in Theology.

The Times of Bede: Studies in Early English Christian Society and Its Historian . By Patrick Wormald. Edited by Stephen Baxter. Malden, Mass.: Blackwell, 2006. xviii + 293. $78.95 cloth. (n.d.).

Wei, X. (2014). Serving God and Pursuing Happiness & Honoring the Dead as the Living¯: thecharacters of unearthed Bronze Chariots and Horse from Mausoleum of First Qin Emperor.

Wiley, R. (2023). Science, Examining The Fingerprint Of God. Conference Series.

Williams, D. L. (1975). Book Review: II. Biblical Studies: Literary Interpretations of Biblical Narratives. Review & Expositor, 72, 371–372.

Wilmer, A. A. (2019). In the Sanctuary of Animals: Honoring God’s Creatures through Ritual and Relationship. Interpretation: A Journal of Bible and Theology, 73, 272–287.