Russian 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Краткое содержание
- История о поступках Хама по отношению к Ною и последующем проклятии Ноем Ханаана содержится в Бытии 9:20-27. Точная природа проступка Хама является предметом споров: интерпретации варьируются от простого созерцания наготы Ноя до более серьезных сексуальных проступков.
- Библия дает мало информации о жене Хама или матери Ханаана, что отражает патриархальный характер обществ древнего Ближнего Востока. У Хама было четыре сына: Куш, Мицраим, Фут и Ханаан, представляющие различные регионы и народы древнего мира.
- Ранние отцы Церкви и ученые предлагали различные интерпретации этой истории, часто рассматривая ее как урок уважения к власти или как аллегорию духовных истин. Однако некоторые интерпретации, к сожалению, способствовали распространению вредных расовых идеологий.
- «Проклятие Хама» трагически использовалось на протяжении всей истории для оправдания расизма, рабства и колониализма. Эта неверная интерпретация игнорирует сам библейский текст и противоречит основным христианским учениям о человеческом достоинстве и всеобщей Божьей любви.
Bibliography (Click to show)
—
Bibliography:
Braude, B. (2011). The Curse of Ham in the Early Modern Era: The Bible and the Justifications for Slavery (review). Church History: Studies in Christianity and Culture, 80, 405–407.
Cox, G. M. (2013). Egypt’s Hieroglyphs Contain a Cultural Memory of Creation and Noah’s Flood. 7, 36.
Jackson, C. (2012). The Retributive Justice of God.
Knoppers, G. N. (2013). SHEM, HAM AND JAPHETH: THE UNIVERSAL AND THE PARTICULAR IN THE GENEALOGY OF NATIONS”.
Mckinlay, J. (2007). Eve and the Bad Girls Club. Hecate, 33, 31.
Muravyeva, M., & Toivo, R. M. (2016). Honor Thy Father and Thy Mother. Journal of Family History, 41, 231–235.
Oort, J. (2023). Black and slave? ‘Mestizo’ Augustine on Ham. HTS Teologiese Studies/Theological Studies.
Ross, A. (1980). The Curse of Canaan.
Ruf, F. J., & Wade, K. (2017). The Little Hours. Journal of Religion & Film.
Samson, R. A. (2018). The Living Voice of God ’ s Word in the Digital Era.
Schipper, J. (2020). Religion, Race, and the Wife of Ham*. The Journal of Religion, 100, 386–401.
Segal, L. (2015). Noah’s Daughter. New England Review, 36, 14–19.
Shavit, J. (2006). The Curse of Ham: Race and Slavery in Early Judaism, Christianity and Islam (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 24, 177–180.
Vinkler, J. (2021). »ČeÅ¡ka gos«, Božji bojevniki, obstranci: ÄÂeÅ¡ka¯Ã‚»reformacija pred reformacijo«¯in njeni evropski ter slovenski konteksti, ideariji in imaginariji.
Vlach, M. J., & Fiddes, P. (2010). PENAL SUBSTITUTION IN CHURCH HISTORY.
Whitford, D. (2009). The Curse of Ham in the Early Modern Era: The Bible and the Justifications for Slavery.
Young, B. (2014). Cat in a Tree. Pennsylvania Literary Journal, 6, 107.
Adamo, D. (2020). The Unheard Voices in the Hebrew Bible: The Nameless and Silent Wife of Jeroboam (1 Kgs 14:1-18). Old Testament Essays, 33, 393–407.
Adu-Kyei, D. (2023). The Translation of διελÎÂγεÄο (dielexeto) in Acts 17:2 in Asante-Twi Bible: The Implication on Paul Personality. Journal of Mother-Tongue Biblical Hermeneutics and Theology.
Argyelan, M., Lencz, T., Lencz, T., Kaliora, S., Sarpal, D. K., Weissman, N., Kingsley, P. B., Malhotra, A. K., Malhotra, A. K., Petrides, G., & Petrides, G. (2016). Subgenual cingulate cortical activity predicts the efficacy of electroconvulsive therapy. Translational Psychiatry, 6.
Bagnall, K. (2021). Exception or Example? Ham Hop’s Challenge to White Australia. Locating Chinese Women.
Bergsma, J., & Hahn, S. W. (2005). Noah’s Nakedness and the Curse on Canaan (Genesis 9:20-27). Journal of Biblical Literature, 124, 25.
Boer, R., & Abraham, I. (2009). Noah’S Nakedness: Islam, Race, And The Fantasy Of The Christian West. 461–473.
Braude, B. (2011). The Curse of Ham in the Early Modern Era: The Bible and the Justifications for Slavery (review). Church History: Studies in Christianity and Culture, 80, 405–407.
Bruni, L. (2019). Beggars of Blessings. Virtues and Economics.
Bulahari, H. F., Daliman, M., Stefanus, T. A., Windarti, M., & Parulian, T. (2023). The Love of Christ in Husband – Wife relationships based on Ephesians 5:22 – 33 – Implications for Christian Families. Pharos Journal of Theology.
Bychak, K. (2023). The Wandering of the Mother of God with the Child in the Folk Tradition of the Border Between Slavia Orthodoxa and Slavia Catholica: Apocryphal and Folklore Motifs. Palaeobulgarica.
Day, J. (2014). From Creation to Babel: Studies in Genesis 1-11.
Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.
Embry, B. (2011). The ‘Naked Narrative’ from Noah to Leviticus: Reassessing Voyeurism in the Account of Noah’s Nakedness in Genesis 9.22-24. Journal for the Study of the Old Testament, 35, 417–433.
Eshel, E. (2007). The Imago Mundi of the genesis Apocryphon. Heavenly Tablets.
Frankel, D. (2021). Noah’s Drunkenness and the Curse of Canaan: A New Approach. Journal of Biblical Literature, 140, 49–68.
Frantsouzoff, S. (2023). Apparently, their mother gave birth to them on Monday¦ (on the earliest note to the oldest full manuscript of the Arabic Bible). St. Tikhons’ University Review. Series III. Philology.
Fumo, J. C. (2023). Eating Well/Well Eaten: Lot’s Wife’s Folly and the Wisdom of Salt in Cleanness. Exemplaria, 35, 141–162.
Goldenberg, D. (2017). Black and Slave: The Origins and History of the Curse of Ham.
Ham, K. (2022). A Familiar Book in a (Un)Familiar Context: A Comparative Qualitative Study on Bible Usage of Indonesian Congregations in the Netherlands. Journal of World Christianity.
Hedman, T. N. (2016). Negating the mother a the maternal body in the Hebrew Bible¯: From Eve to Sarah, Rachel and Hannah.
Ibadan, B., & Haynes, S. (2011). Noah’s Curse: The Biblical Justification of American Slavery.
Jonker, L. (2016). My Wife Must Not Live in King David’s Palace (2 Chr 8:11): A Contribution to the Diachronic Study of Intermarriage Traditions in the Hebrew Bible. Journal of Biblical Literature, 135, 35–47.
Konoval’chik, P. (1995). The Christian approach to expressions of national consciousness. Religion, State and Society, 23, 195–198.
Kuwornu-Adjaottor, J. (2021). Translations and interpretations of baptizontes (Mt 28:19–20) in some Ghanaian mother tongue translations of the Bible. HTS Teologiese Studies/Theological Studies.
Low, K. B. (2013). The Bible, Gender, and Reception History: The Case of Job’s Wife.
Maleszka, M. (2014). Biblijna argumentacja w dyskusji o separacji rasowej i niewolnictwie czarnych w USA w drugiej połowie XIX wieku. Klio, 27, 59–79.
Mathee, M. S. (2017). Curse motives in the Curse of Ham narrative¯: land for Yahweh’s landless people? Journal for Semitics, 25, 726–747.
Meyer, E. E. (2022). Partnership Remembered: Erets Canaan as Co Provider and Co-Enforcer in H. Journal for Semitics.
Newman, J. (2021). The Bible and American Empire. The Oxford Handbook of Postcolonial Biblical Criticism.
Quick, L. (2021). Bitenosh’s Orgasm, Galen’s Two Seeds and Conception Theory in the Hebrew Bible. Dead Sea Discoveries.
Ross, A. (1980). The Curse of Canaan.
Santoso, A., Sindoro, P. E., & Putrawan, B. K. (2022). Out of the Shadows of Patriarchy: The Struggle for Women’s Liberation in the Holy Bible. Pharos Journal of Theology.
Schipper, J. (2020a). Religion, Race, and the Wife of Ham*. The Journal of Religion, 100, 386–401.
Schipper, J. (2020b). The Blessing of Ham: Genesis 9:1 in Early African American Biblical Scholarship. Biblical Interpretation.
Stone, A. (2016). Stealing Lot’s Wife and Daughters From the Bible: A Response to Rozmarin’s Staying Alive. Studies in Gender and Sexuality, 17, 254–261.
Tetteh, J. N. (2016). Mother Tongue Literacy, Bible Translation and Church Planting among Northern Migrants in Southern Ghana. 2.
Twumasi-Ankrah, E., Antwi, E., Wiafe, F., & Boaheng, I. (2022). An Analytical Study of the Translations of Genesis 1:26-27 in the Akuapem-Twi Bible. Journal of Mother-Tongue Biblical Hermeneutics and Theology.
Ukrainica, J. (2013). No Name WomaN¯: Noah ’ s Wife aNd heterosexual iNcestuous relatioNs iN GeNesis 9¯: 18 – 29.
Vengesai, P. (2024). African Initiated Churches and Gender Equality: Interpreting the concept of wife submission in the context of marital equality in Zimbabwe. Pharos Journal of Theology.
Wandusim, M. F. (2023). Mother-Tongue Biblical Hermeneutics: A Critical Assessment of the History of an Emerging Approach in African Biblical Studies. Journal of Mother-Tongue Biblical Hermeneutics and Theology.
Whitford, D. (2009). The Curse of Ham in the Early Modern Era: The Bible and the Justifications for Slavery.
Worae, Y., & Kuwornu-Adjaottor, J. (2023). A Critical Examination of the Translation Philosophy of the Asante-Twi Bible. E-Journal of Humanities, Arts and Social Sciences.
Wright, J. (2018). Book Review: Invented Religions? Steven J. Sutcliffe & Carole M. Cusack (eds), The Problem of Invented Religions. The Expository Times, 129, 447–448.
