聖書の謎：契約の箱は聖書で何を象徴しているのか？

A. G. Hebert, S. S. M. (2020). Evelyn Underhill, Worship. Theology, 123, 295–297.

Avieli, N., & Markowitz, F. (2018). Slavery food, soul food, salvation food: veganism and identity in the African Hebrew Israelite Community. African and Black Diaspora: An International Journal, 11, 205–220.

Aziz, R., Jahar, A., Sujoko, I., Amilin, A., Kamarusdiana, K., & Tholabi, A. (2021). Reflexivity Of God And Worship In Mathematics 19 On Hahslm And Covid With Economic. Proceedings of the 3rd International Colloquium on Interdisciplinary Islamic Studies, ICIIS 2020, 20-21 October 2020, Jakarta, Indonesia.

チャドウィック, H. (2023). 『古代キリスト教研究』

Clarke, W. G. (2007). The Bible as Communication.

Davies, G. (2015). Faith and Obedience in Romans: A Study in Romans 1-4. 740.

Degórski, B. (2023). Uwagi dotyczące miejsc kultu w okresie starożytności chrześcijańskiej. Studia Teologii Dogmatycznej.

ディキン, A.(2022年)。ノアの箱舟の設計とその聖書信仰における意義。科学とキリスト教信仰に関する展望。The Design of Noah’s Ark and Its Significance for Biblical Faith.Perspectives on Science and Christian Faith.

Duarte, L. D. C., & Lima, S. P. M. D. (2024). 地理学と哲学 — 空間、時間、存在：アタナシオス『聖アントニウス伝』における宗教的存在としての理想的人間の象徴性。『Contribuciones a Las Ciencias Sociales』。

Garlington, D. B. (2019). The Obedience of Faith.

Haritani, H., Sujanto, B., & Akbar, M. (2018). FAITH AND OBEDIENCE MANAGEMENT PROGRAM (Case Study: in SMPN 1 Selong, East Lombok Regency). 2, 155–167.

Jeong, M. (2018). Obedient Gentiles and Jealous Jews: A Fresh Interpretation of Paul’s Aim in Romans 11.11-14 1. Journal for the Study of the New Testament, 41, 161–176.

Kolbutova, I. (2017). Interrelation of Platonic and Jewish-Christian Aspects of the Symbolism of the Cross in the Apocryphal Acts of the Apostles Fathers and Christian Iconography. 13, 309–338.

Kreitzer, M. R. (2020). The Gospel for All Peoples and Pistis Christou: A Doctrine Only for Healing the Troubled Consciences of Western Guilt-Oriented Peoples? (Part I). Global Missiology English, 4.

クルディバイロ, D. (2024). マクシモス証聖者『アンビグア』における象徴：アレクサンドリア的象徴主義のディオニュシオス的改訂. Scrinium.

Liesch, B. W., Comanda, J., & Smith, M. G. (1988). People in the Presence of God: Models and Directions for Worship.

Lumpkin, W. L. (1958). 書評: II. 歴史的—神学的研究: Nicene and Post-Nicene Fathers of the Christian Church. Review & Expositor, 55, 319–320.

マリノ, M.(2019年)。建築と芸術におけるカルトゥジオ会の象徴主義：パドゥーラのサン・ロレンツォ修道院。Resourceedings。Carthusian symbolism in Architecture and Art: San Lorenzo of Padula.Resourceedings.

Markowitz, F. (2003). (Still) Sacrificing for Salvation: Millenarian Motherhood Reconsidered. Social Compass, 50, 112–197.

Marks, L., Dollahite, D., & Dew, J. (2009). Enhancing Cultural Competence in Financial Counseling and Planning: Understanding Why Families Make Religious Contributions. Behavioral & Experimental Economics eJournal.

ミラノヴィッチ, L. (2023). Ever ready throne: Reassessing the role of hetoimasia in the church of the virgin Eleousa in Veljusa. Zbornik Radova Vizantološkog Instituta.

Nitka, M. (2023). ローマの復活教会：ポーランド・リトアニア共和国の神殿として. Facta Simonidis.

Noll, M. (2002). The work we have to do¯: a history of Protestants in America.

Park, Y. (2000). Milton and Isaiah¯: a journey through the drama of salvation in Paradise lost.

Parker, C. (2017). Languages of Salvation: Translating Christianity in the Global Reformation1\*. Archiv Für Reformationsgeschichte – Archive for Reformation History, 108, 202–211.

Parker, P., & Sullivan, S. (n.d.). Rice Ft Thresher Rev. Ike Advocates Science of Self-awareness Kingbay Aids Bikers.

Parker, T. V. (1919). Premillenarianism: An Interpretation and an Evaluation. The Biblical World, 53, 37–40.

Paulson, S. D., Hopman, N., Pless, J. T., Peterson, C. M., Rivera, N., Trueman, C., Jaynes, J., Lee, M., Mattes, M., Walter, G. A., Lane, J. D., Schuler, R., Graf, D. M., Grindal, G., Kilcrease, J. D., Simmons, E., Granquist, M. A., Ingram, P., Hendel, K., ¦ Miller, J. C. (2016). About This Issue. Lutheran Quarterly, 30, 1-101-102-103-104-105-106-108-108-110-110-111-111-113-113-115-115-.

Piehl, K. (2009). By Faith Noah: Obedient Servant as Religious Hero. The Lion and the Unicorn, 13, 41–52.

Poirier, J., Phillips, E. A., Flynn, S., Martens, E. A., Shead, A., Allen, L., & Barker, J. (2015). The Heart of Yhwh and His Chosen One in 1 Samuel 13¯: 14.

Portraiture, D. (2021). Hidden Persuaders¯: Religions Symbolism in van Dyck ’ s Portraiture With a Note on Dürer. (肖像画、D. (2021)。隠された説得者¯：ヴァン・ダイクの肖像画における宗教的象徴主義、デューラーに関する注記付き。)

Reasoner, M. (2017). An Introductory Survey of the Pontifical Biblical Commission’s 2014 Document: The Inspiration and Truth of Sacred Scripture. Nova et Vetera, 14, 757–770.

Robitscher, J. (2018). Book Review: Four Birds of Noah’s Ark: A Prayer Book from the Time of Shakespeare. Anglican Theological Review, 100, 629–631.

Romita, R., Samaloisa, J., & Landena, M. (2024). Peran Tim Kontekstual Dalam Pelayanan Anak Suku Sunda: Upaya Memperkenalkan Isa Al-Masih Sebagai Satu-Satunya Jalan Keselamatan. NUSANTARA Jurnal Pengabdian Kepada Masyarakat.

Sargent, M. L. (1988). The Conservative Covenant: The Rise of the Mayflower Compact in American Myth. The New England Quarterly, 61, 233.

Scott, M. S. (2006). Shades of Grace: Origen and Gregory of Nyssa’s Soteriological Exegesis of the Black and Beautiful Bride in Song of Songs 1:5. Harvard Theological Review, 99, 65–83.

Starks, B., & Robinson, R. V. (2007). Moral Cosmology, Religion, and Adult Values for Children. Journal for the Scientific Study of Religion, 46, 17–35.

Stojanović, M. (2022). Origen and liturgical symbolism: The teaching of the great Alexandrian theologian on church art. Sabornost.

Wallace, M. (2018). Song of the Wood Thrush. When God Was a Bird.

Williamson, W., & Hood, R. (2015). Poison-drinking in obedience to the faith: a phenomenological study of the experience. Mental Health, Religion & Culture, 18, 196–206.

Wilson, M. W. (2015). Noah, the ark, and the flood in early Christian literature. Scriptura¯: International Journal of Bible, Religion and Theology in Southern Africa, 113, 1–12.

Worssam, N. A. (2022). The Virtue of Obedience in Franciscan Christianity and Theravāda Buddhism. Buddhist-Christian Studies, 42, 185–200.

Yılmaz, A. A. (2023). Cosmopsychism: A Critique of the Identity of God and the Universe View. TSBS Bildiriler Dergisi.

Young-won, P. (2015). The Joseph Narrative in the Context of Divine Providence and Its Logical Consistency. 20, 165–181.

Ahmed, A., Jehanzeb, G., & Rani, S. (2022). A STUDY OF SUSTAINING INTIMACY WITH GOD AS A SYMBOL OF UNCONDITIONAL LOVE IN BY THE RIVER PIEDRA I SAT DOWN AND WEPT. Pakistan Journal of Social Research.

Ai-jun, L. (2010). On Deng Xiaoping’s concept of socialist development. Journal of Taishan University.

Asadi, S. (2023). Taj Mahal is the Crystallization of Iranian Architecture and a Symbol of God’s Throne on Earth. The Academic Research Community Publication.

Baby Dinosaurs on the Ark? The Bible and Modern Science and the Trouble of Making It All Fit, Janet KelloggRay, Eerdmans, 2021 (ISBN 9780802879448), xiv + 214 pp., pb $17.99. (n.d.).

Bell, S. (2019). Surely I am with you always. 20, 46–49.

Biddle, M. E. (2002). Book Review: I. Biblical Studies: Ichabod toward Home: The Journey of God’s Glory. Review & Expositor, 99, 458–458.

Chang, Y.-J. (2016). Noah’s Ark, Mt. Meru, and the God of the Rainbow: Noah’s Ark, Mt. Meru, and God. International Review of Mission, 105, 196–208.

CHAPTER 4. FROM THE BIBLE IN AKSUM TO THE ‘TABOT’ (‘ARK’) IN LALIBELA: TRACING ‘ISRAELITE’ ETHOS AND ‘JUDAIC’ CULTURAL DEVELOPMENT IN THE 6TH CENTURY CE. (2019). Jewish Cultural Elements in the Ethiopian Orthodox Täwaḥədo Church.

Coats, G. (1985). The Ark of the Covenant in Joshua: A Probe into the History of a Tradition.

Dziadosz, D. (2018). The Spirit of YHWH as the Charism of the Pre-Monarchic Liberators of Israel and the Theological Symbol of God’s Salvific Activity in the Book of Judges. Biblica et Patristica Thoruniensia.

Fletcher, A. (2014). Mendel’s Ark. Springer Netherlands.

Ganina, L. G., Madlevskaya, E. L., & Ostrovskii, A. B. (2023). ‘Biblical Images in the Traditional Culture of the Orthodox Peoples of Russia’: Exhibition of the Russian Museum of Ethnography for the 520th Anniversary The Gennady Bible (January — March 2021). Vestnik Slavianskikh Kul’tur [Bulletin of Slavic Cultures](#)(#)(#)(#).

Garda, E., Mangosio, M., & Pastore, L. (2017). Learning from the past: the lesson of the Japanese house. WIT Transactions on the Built Environment, 171, 275–284.

Gilmour, R. (2019). Divine Violence and Divine Presence: Reading the Story of Uzzah and the Ark in 2 Samuel 6 with Slavoj Žižek. Biblical Interpretation.

Gilmour, R. (2021a). Divine Violence in the Book of Samuel.

Gilmour, R. (2021b). The Characterisation of God in the Stories of the Ark. Divine Violence in the Book of Samuel.

Goeglein, T. A. (2023). Emblematic Arks in John Donne’s A Hymne To Christ and the Antwerp Polyglot Bible (1568–73). ELH: English Literary History, 90, 933–953.

Guo-liang, Z. (2003). Hold the regularity of political civilization development and advance the construction of socialist political civilization. Henan Social Sciences.

Harker, R. D. (2016). Intertextuality, Apocalypticism, and Covenant: The Rhetorical Force of the New Jerusalem in Rev 21:9-22:5. Horizons in Biblical Theology, 38, 45–73.

Harkins, A. K. (2015). The Emotional Re-Experiencing of the Hortatory Narratives Found in the Admonition of the Damascus Document. Dead Sea Discoveries, 22, 285–307.

Hundley, M. B. (2023). Remembering the lost ark: The ark narrative in its contexts. Journal for the Study of the Old Testament, 48, 135–153.

In-Park. (2022). Reception of the Bible during the Eighteenth Century. The Oxford Handbook of the Bible in Korea.

Kim, C.-H. (2015). The Ecological Impact of the Korean Saemaul (New Rural Community) Movement, 1970–1979. 119–132.

Kurniawati, S., Asih, R. A., & Sudiran, S. (2024). Unveiling the Dual Facet EFL Novice Teachers’ Identity Construction: Professionalism and Religious Identity. Tarbawi¯: Jurnal Ilmu Pendidikan.

Laderman, S. (2013). Images of Cosmology in Jewish and Byzantine Art: God’s Blueprint of Creation.

Madway, L. (1988). The rod as a symbol of God’s presence in aggadic literature.

Marks, J. (1972). God’s Holy People. Theology Today, 29, 22–33.

Mcconville, J. (1979). God’s ‘Name’ and God’s ‘Glory.’ Tyndale Bulletin.

Mei, Z., & Rui, R. (2018). Exploration on Joint Course Construction based on the Improvement of Inclusive Education Teachers ’ Ability.

Metzler, M. (2016). The Ark of the Covenant and Divine Rage in the Hebrew Bible.

Osb, F. V. E. (1968). The Symbols of God’s Presence in the Old Testament.

Pan, J., & Wang, L. (2023). Contemporary Research on Space Function and Furniture. International Journal of Management Science Research.

Park, E. (2022). Biblical Counseling Methods for the Change of the Modern period: With Priority given to the Teaching of the Bible. The Bible & Theology.

Peterson, E. (1997). God’s Golden Box: the Role of the Ark of the Covenant As a Relic Within Both Ancient and Modern Societies.

Römer, T. (2023). The mysteries of the Ark of the Covenant. Studia Theologica, 77, 169–185.

Saroinsong, S. J. (2018). PELATIHAN MANAJEMEN PADA KOPERASI MAKMUR SEJAHTERA KELURAHAN TITIWUNGEN SELATAN KECAMATAN SARIO KOTA MANADO. ABDIMAS: JURNAL PENGABDIAN KEPADA MASYARAKAT.

Shang-ji, S. (2009). A Theoretical Guide to the Construction of Ecological Civilization and Its Practice in Lingnan——On Dialectics of Nature by Engels. Journal of Dalian University.

Shemesh, A. O. (2019). Unicorns and Flying Dragons in Noah’s Ark: The Bible Story according to Medieval and Modern European Works of Art（ノアの箱舟におけるユニコーンと空飛ぶドラゴン：中世および近代ヨーロッパの芸術作品に見る聖書物語）. Arquivo Maaravi: Revista Digital de Estudos Judaicos Da UFMG.

Sloyan, G. S. (2001). Symbols of God’s Presence to the Church. Theology Today, 58, 304–320.

スポールストラ, J.(2023年)。ユダヤ教とイスラム教におけるノアの箱舟と洪水：救済と聖なる空間に関する二視点的考察。Scriptura。Noah’s Ark and the Flood in Judaism and Islam: A Bi-optic Perspective of Salvation and Sacred Space.Scriptura.

Taeryong, K. (2020). A Bible Storytelling Spatial Planning Study for Christian Education – Focused on Ark Encounter Case in US Kentucky -. 25, 37–59.

Thomas, P. (2020). Storytelling the Bible at the Creation Museum, Ark Encounter, and Museum of the Bible.

Todorova, R. (2023). The Mandorla Symbol in Byzantine and Post-Byzantine Iconography of the Dormition: Function and Meaning. Religions.

Udoekpo, M. (2024). Obiajulu’s Children and the Wicked Sons of Eli (1 Sam 2:11–17). European Journal of Theology and Philosophy.

Watts, J. (2015). Iconic Scriptures from Decalogue to Bible. Mémoires Du Livre / Studies in Book Culture, 6.

Woldeyes, Y. (2019). Lalibela: Spiritual Genealogy beyond Epistemic Violence in Ethiopia. Genealogy.

Yang, S.-Y., & Guo, R. (2017). Exploration and Practice of Four – mode and Five – step Ecological Classroom Teaching Mode.

Yunji, W. (2015). Nan-Hsuan M. Woo:The Pioneer of Chinese Mental Health Campaign.

Zhi-chen, W. (2015). The Spatial Environmental Construction of Multiple Generations Live Together and Its Reference and Inspiration in Germany. Scientific Research on Aging.

이사야. (2010a). The symbols of the God’s presence in the period of judges and in the Book of Judges. The Journal of the Korean Association for the History of Religions, 275–300.

이사야. (2010b). 사사ì‹Å대와 사사기의 하나님 임재 상징.