Japanese 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
概要
- 聖書における塵は、高き力と比較した際の人間の脆さと無力さを表す強力な象徴です。
- 塵はまた、創世記13章16節でアブラハムに約束された数多くの子孫に象徴されるように、希望と可能性の象徴でもあります。
- 夢において、塵は人生の旅路の浮き沈みを反映し、さまざまな意味を持つことがあります。
- 詩篇103篇13-14節は、神が憐れみ深く、私たちが塵から造られたことを覚えておられると明かしています。
- 聖書における塵の象徴性の霊的な深みを探求することは、その真の意味を理解する助けとなります。
​
参考文献（クリックして表示）
—
参考文献：
Andrejić, Ž. R. (2013). The painting of the Veluća’s church. 445–480.
Bruin, T. D. (2020). Seeing is Believing: The Digital Bible and Bible Verses Online. 31, 123—152.
ブルーノ, C. R. (2015). 16節でわかる聖書の全ストーリー
チャドウィック, H. (2023). 『古代キリスト教研究』
Chinweuba, R. E., Ajunwa, E., & Dennis, T. J. (2020). FIDELITY EROSION: BACK-TRANSLATION ANALYSIS OF SOME SELECTED VERSES OF THE BIBLE NSO VERSION.（忠実度の低下：聖書ンソ語訳の選定された節の逆翻訳分析）
Costanza, J. R. D. S. (2013). Os sacramentos na igreja antiga. 18, 25–39.
Degórski, B. (2023). Uwagi dotyczące miejsc kultu w okresie starożytności chrześcijańskiej. Studia Teologii Dogmatycznej.
Doger, L., & Borstlap, C. (2022). Love is Blind! in Byzantium. The Blind Cupid Figure in Byzantine Art Through The Middle Ages. Sanat Tarihi Dergisi.
Fm, R. (1999). Death according to old-Israeli beliefs(#)(#)(#)(#)(#). Medycyna Nowozytna¯: Studia Historia Medycyny, 6 1, 25–41.
Hajdukiewicz, H., Mateja, L., & Radecki-Pawlik, A. (2017). Rzeka jako symbol Kościoła. Peregrinus Cracoviensis.
Hayward, R. (2016). Adam, Dust, and the Breath of Life according to the Targumim of Gen 2:7. 154–171.
Hiscock, N. (2000). The Wise Master Builder: Platonic Geometry in Plans of Medieval Abbeys and Cathedrals. (邦題：賢明な建築家―中世の修道院と大聖堂の設計におけるプラトン幾何学)
HlNSON, E. G., Matthew, Luke, & Babcock, W. S. (1984). BOOKNOTES 429 初期キリスト教史の深い研究のための啓発的な並行資料。同時期の日付を概説した表、ローマの神々や儀式の用語集、総索引、および書誌的エッセイがその有用性を高めている。ウェイクフォレスト大学。『Church History: Studies in Christianity and Culture』, 53, 429–430。
Jabat, I. S., Gurning, B., & Santoso, D. (2018). 聖書のルカ福音書における隠喩の認知的機能 (COGNITIVE FUNCTION OF METAPHORS IN LUKAS VERSES OF THE BIBLE). 14.
Jurković, I., & PaviĠić, I. P. (2020). Nova interpretacija sadržaja slike Lazzara Bastianija u samostanu sv. Frane u Zadru. Radovi Zavoda Za Hrvatsku Povijest Filozofskoga Fakulteta SveuĠilišta u Zagrebu.
ケスラー, E. (2004). 『Bound by the Bible: Verses 6–8: Abraham and Isaac’s journey to Moriah』
Kuchar, G. (2008). The Poetry of Religious Sorrow in Early Modern England: Introduction: Of Sighs and Tears.
マホニナ, V. A. (2022). ウラジーミル・L・ボロヴィコフスキーの『死せるキリストを見守る父なる神』のスケッチ：西欧と正教の伝統の統合. 学術分析誌『ブルガノフ・ハウス：文化の空間』.
Pennarola, C. (2024). An Ecolinguistic Reading of the Creation Story in the Bible: Beyond and Within. Religions.
Permana, S., Juanda, D., Lontoh, F. O., Noertjandranata, H., & Eveline, S. (2019). Memorizing Bible Verses with the Association Method of Quantum Learning in Sunday School. Journal Didaskalia.
フィリップス, P.(2019年)。ソーシャルメディアで人気の聖句。聖書、ソーシャルメディア、そしてデジタル文化。Popular Bible verses on social media.The Bible, Social Media and Digital Culture.
Pinter, T., & Márkus, K. P. (2022). The Role of Online Bible Readers in Biblical Concordance Making. Hungarian Studies Yearbook, 4, 183–196.
Sanders, T. M. (2004). Ash Wednesday after Auschwitz. Journal of Ecumenical Studies, 41, 39.
Saragih, E., Lubis, S., Saragih, A., & Silalahi, M. (2017). Ideational Grammatical Metaphors in Doctrinal Verses of The Bible in Indonesian Version. Theory and Practice in Language Studies, 7, 847–854.
Shamir, A. (2023). Rabbi Jesus in Martin Luther’s Bible Translations. Journal of the Bible and Its Reception, 10, 123–150.
Shryock, A., Ozoliņš, K., & House, C. U. K. T. (2019). The translation of רָפָע ËÂÄÂpÄÂr ‘dust’ in the Latvian Bible. Ceļš.
Silitonga, R. E. (2016). 聖書ヨハネによる福音書の詩における語彙的隠喩。
Vyas, R., & Kala, S. (2021). Exuberance and Enchantment in Sean O’Casey’s Later Plays. International Journal of English and Literature, 6, 457–459.
Wallace, M. (2007). Holy Ground: Protestant Ecotheology, Catholic Social Teaching and a New Vision of Creation as the Landed Sacred. Journal of Catholic Social Thought, 4, 271–292.
Wallace, R. S. (2000). The story of Joseph and the family of Jacob.
Williams, C. C. (1961). The Spiritual Gospel: the Interpretation of the Fourth Gospel in the Early Church . By Maurice F. Wiles. Pp. x + 182. London: Cambridge University Press, 1960. 25s. The Journal of Ecclesiastical History, 12, 87–87.
Zweigle, B. (2021). The image of man in the creation narratives of the Bible. The Turn – Zeitschrift Fuer Islamische Philosophie, Theologie Und Mystik.
áтðÑÂюú, Æ. (2015). Color as an expressive instrument of the icon.
Allan, M. (2017). Yvonne Albers¯: Commitment and Beyond¯: Reflections on / of the Political in Arabic Literature since the 1940 s.
Brown, L. (2011). God’ed? – Notes on Scriptural Sources and Translations –.
Bushur, J. G. (2010). Joining the End to the BeginningDivine Providence and the Interpretation of Scripture in the Teaching of Irenaeus, Bishop of Lyons.
Duarte, J., Gonz’alez-Gait’an, S., Mourão, A., Paulino-Afonso, A., Guilherme-Garcia, P., Aguas, J., Galbany, L., Kelsey, L., Scolnic, D., Sullivan, M., Brout, D., Palmese, A., Wiseman, P., Pieres, A., Malag’on, A. A. P., Rosell, A., To, C., Gruen, D., Bacon, D., ¦ Scarpine, V. (2022). A sample of dust attenuation laws for Dark Energy Survey supernova host galaxies. Astronomy & Astrophysics.
Eslinger, G. (2011). The Callous Fate of Chinese Women During the Ming Dynasty  Explored Through Ostensibly Beautiful Paintings Maura Zephier , Art History.
フィリペク, S.(2023年)。鳥の王と王の鳥：文化、信仰、芸術における鷲の象徴性について。アジア社会科学研究ジャーナル。The King of Birds and the Bird of Kings: About the Symbolism of the Eagle in Culture, Beliefs and Art.Asian Journal of Social Science Studies.
Gottdank, A. (2012). Review of Abraham: One God, Three Wives, Five Religions by Frances Worthington. The Journal of Baha’i Studies, 22, 105–110.
Hickmann, E., & Kilmer, A. D. (2016). Jerusalem/Ramat-Gan, 29. Dezember 1994 bis 3. Januar 1995: Music Images and the Bible — Instruments — Forms — Symbolism. Gemeinsame Tagung der Studiengruppen für Musikarchäologie und für Ikonographie im International Council for Traditional Music.
Huntsman, R. (2020). Why She Ran: Hebrew Bible Well Symbolism in the Protevangelium of James 11.1–4. 19, 59–67.
Jo, Y. I. (2023). 聖書における腎臓の神学的意義に関する研究 ―平和の捧げ物を中心に―。三育大学神学研究所。
KraÅ¡ovec, J. (2022). 聖書における名前と「名前」という言葉の象徴性 (Symbolism of Names and of the Word Name in the Bible). Bogoslovni Vestnik.
リップスコム, B.L.(2023年)。ソロモンが記述した植物：聖書における植物相の植物学的ガイド。テキサス植物研究所ジャーナル。Solomon Described Plants: A Botanical Guide to Plant Life in the Bible.Journal of the Botanical Research Institute of Texas.
Li-zhi, L. (2010). On the Meanings of Mustang and Dust in Excursions into Freedom. Journal of Sichuan College of Education.
Middleton, J. (2014). The Role of Human Beings in the Cosmic Temple: The Intersection of Worldviews in Psalms 8 and 104.
Nickel, K. (2023). Jordan Peterson’s Confusion over Religious Symbolism: A Lesson from Cain and Abel. On Thinking, 22, 45–52.
Ostashchuk, I., Liang, K., Khrypko, S., Chemberzhi, D., Lobanchuk, O., Nykytchenko, O., Spudka, I., & Chop, V. (2023). Floral Symbolism in Ukrainian Temple Art. Wisdom.
Shryock, A., Ozoliņš, K., & House, C. U. K. T. (2019). The translation of רָפָע ËÂÄÂpÄÂr ‘dust’ in the Latvian Bible. Ceļš.
Škifić, S., & Petković, R. (2015). Intertextual Symbolism, Gullah and Language Conflict in Daughters of the Dust. 9, 106–125.
Velasco, M. R. (2020). Color Symbolism in the Castilian Atlantic Bibles: Initials and Scenes from the Bible of Avila (BNM, Vit. 15-1). 9, 169–189.
Wang, Y. (2022). An Analytical Psychology Study on Symbolism of Salt. The Korean Society of Culture and Convergence.
