Является ли Изабель библейским именем?

Almazova, N., Popova, N. V., Shipunova, O., & Kuzmina, A. V. (2023). Analysis of some fashionable cognitive strategies in pedagogy of higher education. Tambov University Review. Series: Humanities.

Andrews, A., & McMillan, L. (2013). Evidence-Based Principles for Choosing Programs To Serve Parents in the Child Welfare System. Administration in Social Work, 37, 106–119.

Anna, Г. T. (2020). HISTORICAL PRINCIPLES OF THE TERM CHREMATONYM GENESIS AND THE BORDERS OF CHREMATONYMIC FIELD. Opera in Onomastica.

Arnaud, E., Menda, N., Tran, T., Asiimwe, A., Kanaabi, M., Meghar, K., Forsythe, L., Kawuki, R., Ellebrock, B., Kayondo, I., Agbona, A., Zhang, X., Mendes, T., Laporte, M.-A., Nakitto, M., Ssali, R., Asfaw, A., Uwimana, B., Ogbete, C. E., ¦ Dufour, D. (2023). Connecting Data for Consumer Preferences, Food Quality and Breeding in support of Market-oriented Breeding of Root, Tuber, and Banana Crops. The Journal of the Science of Food and Agriculture.

Carruthers, J. (2021). Esther Summerson’s Biblical Judgment: Queen Esther and the Fallen Woman in Bleak House. Religion & Literature, 50, 71–93.

Carruthers, J. A. (2018). Esther Summerson’s Biblical Judgment:Queen Esther and the Fallen Woman in Bleak House. Religion & Literature, 50, 71–93.

Chistyakova, O. (2022). Eastern Patristics on Duality Eastern patristics on duality of the human being and deification of the mankind. Vestnik of Saint Petersburg University. Philosophy and Conflict Studies.

Чистякова, О., и Чистяков, Д. (2023). Богословие греко-византийских отцов церкви как особый способ философского мышления в эпистемологическом контексте. Religions.

Cutler, A., McQueen, J., & Robinson, K. (1990). Elizabeth and John: sound patterns of men’s and women’s names. Journal of Linguistics, 26, 471–482.

Daley, B. (2009). The Church Fathers. 29–46.

Darcy, L., RÃ¥berus, A., & Sundler, A. (2023). A qualitative analysis of child and family complaints related to child mental health services. Journal of Child and Adolescent Psychiatric Nursing.

Dittmar, J. M., Inskip, S., Rose, A. K., Cessford, C., Mitchell, P. D., O’Connell, T., & Robb, J. (2024). Health inequality in medieval Cambridge, 1200-1500 CE. American Journal of Biological Anthropology, e24993.

Effenterre, A., Harf, A., Skandrani, S., Taïeb, O., & Moro, M. (2014). [Choosing the name in international adoption](#)(#)(#)(#). Soins Pédiatrie/Puériculture, 278, 41–46.

Elizabeth Seton: American Saint. By Catherine O’Donnell. Ithaca, N.Y.: Three Hills, an imprint of Cornell University Press, 2018. xiv + 508 pp. $36.95. (n.d.).

Foltz, M., Shanker, A., Bradbury, L., & Leipert, K. (2022). A Litany of Saints: Remembering the Early Years of HIV/AIDS Activism in the First Year of a New Pandemic. InterAlia.

Gabuev, A. K. (2021). The history of the Imyaslav polemic in the context of foreign Church journalism. Vestnik of North-Ossetian State University.

Heidemann, L. M. (2008). Lesson Design and Biblical Reasoning for Homeschool Parents.

Hopkins, L. (2023). Taking the Mick: Characters Named Michael in ARDEN OF FAVERSHAM, OTHELLO, and THE KNIGHT OF THE BURNING PESTLE. Linguaculture.

Inocian, R. B., Irmano, K. J. V., Sitoy, E., Delgado, A. R., & Lozano, E. B. (2020). Cebu’s Places Named After Endemic Flora: Basis for Innovative Teaching Models. The International Journal of Social Sciences and Humanities Invention, 7, 6241–6255.

Jendriadi, J., Farikah, F., Triantono, T., Widiyanto, D., Hananto, I., Pradita, L. E., & Rachmawati, U. (2023). Students’ Language Politeness in the Independent Curriculum in Class V of SDN 4 Cacaban, Magelang City. EduLine Journal of Education and Learning Innovation.

Juzwik, M., Witte, R., Burke, K., & Prins, E. (2024). White Christian Nationalism, Biblical Proof Texting, and Literacy Curriculum and Instruction. Reading Research Quarterly.

Kimberling, C. (2016). Two Early American Women and Their Hymns: Elizabeth Ann Seton and Matilda Durham Hoy. 67, 18.

Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.

Kopersak, E. V. (2023). The assembly of saints of the land of Krasnoyarsk. The issue of iconography. St Tikhons University Review Series V Christian Art.

Kristiani, A. E. B. (2023). PERKAWINAN SIMSON DALAM HAKIM-HAKIM 14:1-4: IMPLEMENTASINYA DALAM PEMBINAAN PRANIKAH DI LINGKUNGAN GEREJA BATAK. FILADELFIA: Jurnal Teologi Dan Pendidikan Kristen.

Lauwers, L., Trabelsi, S., Pelgrims, I., Bastiaens, H., Clercq, E. D. D., Guilbert, A., Guyot, M., Leone, M., Nawrot, T., Nieuwenhuyse, A., Remmen, R., Saenen, N., Thomas, I., & Keune, H. (2020). Urban environment and mental health: the NAMED project, protocol for a mixed-method study. BMJ Open, 10.

Liana, L. (2020). An analysis of Accelerated Christian Curriculum in Biblical Christian Worldview. Diligentia Journal of Theology and Christian Education.

Лампкин, У. Л. (1958). Рецензия на книгу: II. Историко-богословские исследования: Никейские и постникейские отцы христианской церкви. Review & Expositor, 55, 319–320.

Masoga, M. (2023). Reading the text of 1 Kings 3:7-9 as inspirational teaching on leadership to the modern church: A hermeneutical perspective. Pharos Journal of Theology.

Odo, D. O., Uwaegbute, & Eze, V. U. (2020). A Good Name Is Better than Wealth in Proverbs 22:1 vis-à-vis the Related Igbo Maxim Ezi Afa Ka Ego (Integrity Surpasses Wealth). Old Testament Essays, 33, 428–444.

Pavlovičová, K. (2023). FROM PAIN TO DELIGHT IN THE LEGEND ABOUT ST. ELIZABETH (COMPLEMENTARITY AND CONTRAST). Orbis Linguarum.

Petrov, N. I. (2023). Sacralization of the Portrait of the Empress Elizabeth Petrovna in the Orenburg Gubernia in the 1760s. Herald of an Archivist.

Petrović, P. (2022). HRIŠĆANSKI ASPEKTI POJMA IPOSTAS (LIČNOST) U BIBLIJSKIM SPISIMA. Nasledje Kragujevac.

Przygoda, W. (2019). The mercy of God as the foundation of charity of the Church. 27, 637–651.

Rojek, P. (2024). Analytic patristics. Studies in East European Thought.

Rose, M. (2020). Stones and the ‘Sacred Family.’ Indigenous Spirits and Global Aspirations in a Southeast Asian Borderland.

Seale, M. S. (1964). Muslim theology¯: a study of origins with reference to the Church Fathers.

Seláf, L. (2018). The absolute model of the charitable princess. The first vernacular legend of St. Elizabeth of Hungary and its reception. 371–396.

Sianturi, A. H. (2023). Menemukan Makna Pembenaran Di Dalam Perumpamaan Yesus Menurut Lukas 18:9-14. Mitra Sriwijaya Jurnal Teologi Dan Pendidikan Kristen.

Stacey, J. (2024). Sex Work, Sensibility, and Virtue: Isabelle de Charrière’s Response to Rousseau. Eighteenth-Century Fiction.

Suhassatya, G. K. (2022). Trinitas Menurut Tertullianus dalam Buku Against Praxeas. Felicitas.

Wheeler, R. (2023). Naming of children. Archives of Disease in Childhood, 108, 869–870.

Yagmurova, M. (2023). Social factors in choosing personal names among Turkmens. World of Science. Series: Sociology, Philology, Cultural Studies.

Zinger, O. (2024). Gender and the Art of Asking: Letters of Request to Distinguished Women Preserved in the Cairo Geniza. The Medieval Globe, 9, 103–127.

Adamo, D. (2019). Перевод еврейского имени י׆ו׆на язык йоруба в Нигерии в Библии на языке йоруба. В Die Skriflig / In Luce Verbi.

Agaibi, C. E. (2018). Resilience: A versatile concept from Biblical to modern times. 33–48.

Azar, M., Pahmer, A., & Waxman, J. (2020). A Thesaurus for Biblical Hebrew. LT4HALA, 68–73.

Barata, A., Hoogland, A., Small, B., Acevedo, K., Antoni, M., Gonzalez, B., Jacobsen, P., Lechner, S., Tyson, D. M., Meade, C., Ms, Y. R., Salsman, J., Sherman, A., Sutton, S., & Jim, H. (2022). Spiritual wellbeing, distress and quality of life in Hispanic women diagnosed with cancer undergoing treatment with chemotherapy. Psycho-Oncology, 31, 1933–1940.

Ben-Sasson, H. (2019). Conditional Presence: The Meaning of the Name YHWH in the Bible. Understanding YHWH.

Bible, F., Burial, A. J. L., Monroe, L., Anderson, Wallace, M. I., & Medley, D. (2001). Wife’s Full Maiden Name Eldra A. Anderson Date of: Day Month Year Town County State or Country Additional Info.

Biederman, A. M. (2013). A Rose by Any Other: Reflowering First Names in Jane Austen’s Literature.

Bitikoro, R. (2024). Harmony through Time: The Evolution and Impact of Music from Ancient Roots to Contemporary Realms. IAA Journal of Education.

Bucur, B. (2023). I am an Image of Your Glory: Exegesis and Theology in a Byzantine Funeral Hymn. Vigiliae Christianae (Print).

Chia, P. (2024). The Controversy Name of Boaz in the Bible Genealogy from Matthean Perspective: Intertextuality Approach. Perichoresis.

Cooper-White, P. (2013). Why Didn’t Freud Reject Pfister? A Response to Isabelle Noth and Christoph Morgenthaler. Pastoral Psychology, 63, 91–95.

Cooper-White, P. (2014). Why Didn’t Freud Reject Pfister? A Response to Isabelle Noth and Christoph Morgenthaler. Pastoral Psychology, 63, 91–95.

Czarnecki, P. (2023). Authenticity of the Interrogatio Iohannis in the Light of Contemporary Deconstructionist Source Criticism. Studia Ceranea.

Deibl, J. (2021). On the Name of God and the Opening of New Linguistic Horizons. In Praise of Mortality.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

Díaz, A., Folau, K., Ojeda, R., & ‘Ulu‘ave, L. (2023). From roots to reefs: metaphors for relational praxis from the diasporas of Abya Yala and Moana Nui. AlterNative: An International Journal of Indigenous Peoples, 19, 584–592.

Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.

Elitzur, Y. (2015). The Divine Name ADNY in the Hebrew Bible: Surprising Findings. 65, 87–106.

Esperandio, M. R. G., Viacava, J. J. C., Franco, R., Pargament, K., & Exline, J. J. (2022). Brazilian Adaptation and Validation of the Religious and Spiritual Struggles (RSS) Scale—Extended and Short Version. Religions.

Feinstein, A. (2020). Brother Singulars. 38–61.

Feoktistova, L. A. (2022). Abramova Guba: Towards the Etymology of the Myconym. Voprosy Onomastiki.

Figart, L. B. (1997). Charlotte on the Plain of Shinar Biblical Connections in Shirley. 22, 54–58.

Фицджеральд, А. М., Фанк, М., и Сарытопрак, З. (2017). Восхваляйте имя Господа: Размышления об именах Бога в Коране и Библии.

Gourlay, A. S. (2024). Construing Har: Blake’s Polyglot Roots. Blake-an Illustrated Quarterly.

Hotchkiss, J. T., Ridderman, E., & Hotchkiss, B. T. (2024). How do enrollees feel about support in Big Hospices? – The caregiver experience of emotional, spiritual, and bereavement support by profit status among large US providers. Palliative & Supportive Care, 1–21.

Josephy, R. (2022). Marguerite Duras, le judaïsme et l’interdit du N/nom dans Le camion et La pluie d’été. Dalhousie French Studies.

Kasatkina, T. (2022). Crime and Punishment: How to Create a Deep Text. Dostoevsky and World Culture. Philological Journal.

Killebrew, A. E. (2019). Canaanite Roots, Proto-Phoenicia, and the Early Phoenician Period. The Oxford Handbook of the Phoenician and Punic Mediterranean.

Козлова, Е. Э. (2020). Что в имени? Раав, хананеянка, и риторика освобождения в Еврейской Библии. Open Theology, 6, 572–586.

Lebedenko, N. (2023). КомунÑâ€ÃÂºÃÂ°Ã‘‚ивнцдÑâ€Ã‘”слова в текстах новинних повÑâ€ÃÂ´ÃÂ¾ÃÂ¼ÃÂ»ÃÂµÃÂ½Ã‘Å’ (за матерÑâ€ÃÂ°ÃÂ»ÃÂ°ÃÂ¼ÃÂ¸ Ñâ€ÃÂ½Ã‘„ормацÑâ€ÃÂ¹ÃÂ½ÃÂ¾ÃÂ³ÃÂ¾ агентства «УкрÑâ€ÃÂ½Ã‘„орм»).

Lin, G. (2024). Multiculturality as a Subject of the Image in the Collection of Short Stories The Stars of Manchuria by A. P. Hejdok. Litera.

Ljalin, A. M., Persianov, V., & Korolevskaja, V. I. (2020). SCIENTIFIC AND METHODOLOGICAL, SPIRITUAL AND MORAL GUIDELINES IN MANAGEMENT TRAINING AT THE STATE UNIVERSITY OF MANAGEMENT (PART 2). Вестник Университета.

Maulana, A. M. R., Farhah, F., Yahya, Y., & Syifa, N. A. (2021). Liberal Feminism: from Biblical Tradition to the Emergence of CEDAW. Religious: Jurnal Studi Agama-Agama Dan Lintas Budaya.

Мерве, В. Д., и Кристо, Х. Дж. (2016). Прямой перевод Библии как древнего текста: просто новое название для напыщенного дословного перевода?

Murray, H.-R. (2023). The Black People’s Side of the Story: The Historical and Transatlantic Roots of the Movement for Black Lives. African American Review, 56, 26–29.

Nathanson, M. (2019). The Name Game: Archaeologies of the Land of the Bible, Eretz Yisrael, the Holy Land and Palestine. Scandinavian Journal of the Old Testament, 33, 65–81.

Обиора, М. Дж., и Окафор, Н. (2020). МАТЬ МОИСЕЯ В ИСХОДЕ 2:1-10 И МАТЕРИ В ЛИЧНЫХ ИМЕНАХ У НАРОДА ИГБО, ЮГО-ВОСТОЧНАЯ НИГЕРИЯ. Acta Theologica, 40, 83–101.

O’Connor, K. M., & Park, S. (2022). Shorter Reviews. Interpretation: A Journal of Bible and Theology, 77, 93–108.

Otero, J. M. P. (2023). The Right to Not Cut Our Owne Throats with Our Tongues: Proverbial Roots of the Fifth Amendment. Law & Literature, 35, 359–387.

Park, H. R., Kim, K. D. A., Kim, J., Kim, R., Hamon, A., Kim, S., & Kim, S. A. (2019). The Story of Chinese Characters (0031-0040) When Translated on Korean Pronunciation. South Asian Research Journal of Humanities and Social Sciences.

Peregrino-Brimah, I., Ofori-Mankata, D., Karikari, M., Baxey, E. S., Barrett-Thomas, A.-K., Asamoah, E., Asamoah, L., Adeleke, V., & Okafor, A. J. (2023). A Qualitative Study of the Psychosocial, Physical and Spiritual Benefits and Challenges Experienced by Psychiatric Patients Engaging Community Mental Health Services. International Journal For Multidisciplinary Research.

Petrenko, L. (2022). THE ESSENCE OF THE SPIRITUAL AND MORAL EDUCATION OF UKRAINIAN YOUTH IN THE PEDAGOGICAL VIEWS OF H. VASCHENKO. ТHE SOURCES OF PEDAGOGICAL SKILLS.

Petrukhina, N., Mazurenko, T. B., & Martynova, O. V. (2021). Correctional and Developmental Program of Spiritual and Moral Education and Development of Primary General Education of Hearing-Impaired and Late-Deaf Students «Along the Roads of Little Parables». Вестник Практической Психологии Образования.

Richardson, P., & Pihlaja, S. (2018). Killing in the Name. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.

Thollander, M. (2016). Рецензия на книгу: Forged: Writing in the Name of God—Why the Bible’s Authors Are Not who We Think They Are. Anglican Theological Review, 98, 399–400.

Unseth, P. (2011). Sacred Name Bible Translations in English: A Fast-Growing Phenomenon. The Bible Translator, 62, 185–194.

Village, A., & Francis, L. J. (2023). The Effects of Spiritual Wellbeing on Self-Perceived Health Changes Among Members of the Church of England During the COVID-19 Pandemic in England. Journal of Religion and Health, 1–17.

Yedoshina, I. (2021). «God is dead» as an apophatic text of the borderline consciousness. Herald of Culturology.