聖書の謎：ノアはいつ生きたのか？

—

参考文献：

Al-Ameri, T., & Al-Dolaymi, A. S. F. (2013). Human settlements adapted to environmental changes through the Paleolithic and Neolithic times in West Iraq. Arabian Journal of Geosciences, 6, 2951–2960.

Bokovoy, D. E. (2007). Ye Really Are Gods: A Response to Michael Heiser concerning the LDS Use of Psalm 82 and the Gospel of John. The FARMS Review.

Bolton, D. (2010). CATHOLIC-JEWISH DIALOGUE: CONTESTING THE COVENANTS. Journal of Ecumenical Studies, 45, 37–60.

Currie, D. P. (1984). The Constitution in the Supreme Court: Civil War and Reconstruction, 1865-1873. University of Chicago Law Review, 51, 131.

Gilang, B., Alessandra, A., & Putri, C. K. (2024). Design of Exemplary Storybook 5 Apostles Ulul Azmi by Cikal Aksara for Children Aged 10-12 Years Old. Jurnal Sosial, Politik Dan Budaya (SOSPOLBUD).

Grover, R. A. (2019). Full Issue. Avian Diseases, 63, 1–149.

Harding, B. (2021). ‘the most beautifully bound book in the University Library’: The Seventeenth-Century Embroidered Wardlaw Bible in the Special Collections of the University of St Andrews. Scottish Historical Review.

Kozlovic, A. (2020). Noah Narratives, Gender Issues, and the Hollywood Hermeneutic.

Kulchitsky, A. E. (2021). A prerequisite for the development of the salvific-historical concept of the origin of peoples on Earth after the flood. KANT.

Lazaridis, I., Alpaslan-Roodenberg, S., Acar, A., Açıkkol, A., Agelarakis, A., Aghikyan, L., Akyüz, U., Andreeva, D., AndrijaÅ¡ević, G., Antonović, D., Armit, I., Atmaca, A., Avetisyan, P., Aytek, A. I., Bacvarov, K., Badalyan, R., Bakardzhiev, S., Balen, J., Bejko, L., ¦ Reich, D. (2022). The genetic history of the Southern Arc: A bridge between West Asia and Europe. Science, 377.

LlewellynJones, J. D. (1972). SEX AND THE UNBORN CHILD. Medical Journal of Australia, 2.

Madsen, J. (2020). Covenant Peoples, Covenant Journeys: Archetypal Similarities between the Noah, Abraham, and Moses Narratives. 19, 1–17.

Maller, A. (2014). Unique and Shared Names of God in Islam and Judaism. Journal of Ecumenical Studies, 49, 647.

Mishra, J. (2023). The Chosen of God: Interrogating Fatherhood, Hegemonic Masculinity and the Chosen Family/Nation in Noah (2014). New Literaria.

Reynolds, G. S. (2017). Noah’s Lost Son in the Qurʾān. Arabica, 64, 129–148.

Shafir, A. I. (2004). Az TeremÃ¢â‚¬â€A Piyyut by Yochanan Hacohen: A Kedushtha for the ShavuÊ¿ot Festival Morning. Hebrew Studies, 45, 223–252.

Shopov, Y., Yalamov, Т., Dimitrov, P., & Dimitrov, D. (2012). INITIATION OF THE MIGRATION AND SEPARATION OF INDO-EUROPEANS BY A CATASTROPHIC FLOODING OF THE BLACK SEA REGION. 27–39.

Sikharulidze, K. (2012). Biblical Motives in the Legend on Flood in the Mythology of the North-West Native Americans. 1, 29–32.

Stiebert, J. (2016). First-Degree Incest and the Hebrew Bible: Sex in the Family.

Stone, R. (1999). Black Sea Flood Theory to Be Tested. Science, 283, 915–916.

Thomas R. Trautmann, Languages and nations: The Dravidian proof in colonial Madras . Berkeley: University of California Press, 2006. Pp. xv, 304. Hb $49.95. (n.d.).

Yunes, R. (2018). The false I and the true I From Babylon to the New Jerusalem How to read the signs of time.

ÃŽÅητροπέτρου, Ε. (2012). Οι απαρχές της ελληνικής γεωμυθολογίας μέσα από τις κοσμογονίες, τις θεογονίες και τον κύκλο του Ηρακλή.

이종근. (2002). ê³ ê³ í•™ 논단(#)(#)(#) 고대 바벨론 배경에ì„Å의 족보 ê³µì‹Å성에 관핊연구. 15–29.

Ajrouch, K., Hu, R., Webster, N. J., & Antonucci, T. (2023). Friendship trajectories and health across the lifespan. Developmental Psychology.

Antonucci, T., Ashton-Miller, J., Brant, J., Falk, E., Halter, J., Hamdemir, L., Konrath, S., Lee, J. M., McCullough, W. R., Persad, C., Seydel, R., Smith, J., & Webster, N. J. (2012). The Right to Move: A Multidisciplinary Lifespan Conceptual Framework. Current Gerontology and Geriatrics Research, 2012.

Bankoff, G. (2023). 1881, a singularly uneventful year: Everyday death, destruction, and disaster in the Spanish Philippines. Journal of Southeast Asian Studies, 54, 783–803.

Barber, G. (1983). NOAH’S ARK, OR, THOUGHTS BEFORE AND AFTER THE FLOOD. Archives: The Journal of the British Records Association.

Benyamini, I. (2016). Chapter Four: The Flood. 47–58.

Blumenthal, F. (2013). From Noah to Abraham: The Onomastics of the Period. Jewish Bible Quarterly, 41, 250.

Boyd, S. W. (2016). The Last Week before the Flood¯: Noah on Vacation or Working Harder than Ever¯?

Cheng, S. (2023). Development and ecological management of flood lands in Western Hebei from the perspective of environmental history (1937-1949). Modern Chinese History, 17, 108–127.

Cohen, A. E. (2021). Using Astronomical References For Biblical Dating Of Noah’s Deluge And The Destruction Of Solomon’s Temple. Journal of Astronomy & Earth Sciences Education (JAESE).

Crosby, M. (2022). The Blake Memorial Window. Blake-an Illustrated Quarterly.

Dorris, L., Young, D., Byrne, K., & Hoyle, R. (2022). Cognitive empathy across the lifespan. Developmental Medicine & Child Neurology, 64, 1524–1531.

Doucet, G., Hamlin, N., West, A., Kruse, J. A., Moser, D., & Wilson, T. (2022). Multivariate patterns of brain-behavior associations across the adult lifespan. Aging, 14, 161–194.

Finkel, I. (2014). The Ark Before Noah: Decoding the Story of the Flood.

Firebaugh, G., Acciai, F., Noah, A. J., Prather, C., & Nau, C. (2014). Why Lifespans Are More Variable Among Blacks Than Among Whites in the United States. Demography, 51, 2025–2045.

Frantsouzoff, S. (2023). Apparently, their mother gave birth to them on Monday¦ (アラビア語聖書の最古の完全な写本に対する最古の注記について). St. Tikhons’ University Review. Series III. Philology.

Freeman, J. (2018). Great Expectations: Looking Back at a Year of Global Revolution. New Labor Forum, 27, 21–27.

Harrison, R. M. (2004). David C. Cook Bible-in-Life Curriculum and Noah’s Park Children’s Church.

Huntsman, R. (2020). Why She Ran: Hebrew Bible Well Symbolism in the Protevangelium of James 11.1–4. 19, 59–67.

Kaplan, C. P. (2007). The Act of God Defense: Why Hurricane Katrina & Noah’s Flood Don’t Qualify. The Review of Litigation, 26, 155.

Kruse, J. A., Martin, C. S., Hamlin, N., Slattery, E., Moriarty, E. M., Horne, L. K., Ozkalp-Poincloux, B., Camarda, A., White, S. F., Oleson, J., Cassotti, M., & Doucet, G. (2023). Changes of creative ability and underlying brain network connectivity throughout the lifespan. Brain and Cognition, 168.

Lukšaitė, I. (2024). Protestant German books in Protestant libraries of the Grand Duchy of Lithuania in the 16th-17th centuries. Knygotyra.

Madsen, J. (2020). Covenant Peoples, Covenant Journeys: Archetypal Similarities between the Noah, Abraham, and Moses Narratives. 19, 1–17.

McTague, C. S. (2018). ESCAPING THE FLOOD OF TIME: NOAH’S ARK IN W.G. SEBALD’S AUSTERLITZ.

Millard, A. (2024). Irving Finkel, 2014 The Ark Before Noah: Decoding the Story of the Flood, London: Hodder and Stoughton, ISBN 9781444757057, 421pp, 17 plates, many figures, £25.00. Buried History.

Mowat, R. (2015). The Ark Before Noah: Decoding the story of the Flood. The Mariner’s Mirror, 101, 353–354.

Musawi, Z. (2013). The Prolonged Lifespan of Imam Mahdi (aj).

Neto, J. M. W. G. (2017). RESENHA: THE ARK BEFORE NOAH; DECODING THE STORY OF THE FLOOD POR IRVING FINKEL. 17.

Noad, J. (2013). The Great Flood: Alberta’s biblical deluge of 2013.

Oliver-Weymouth, M. (1991). Getting On with Life: One Year after the Great Gippsland Flood of 1990. Macedon Digest, The, 6, 4.

Payne, B. (2018). Making the Bible Belt: Texas Prohibitionists and the Politicization of Southern Religion. History: Reviews of New Books, 46, 118–119.

Permanyer, I., Villavicencio, F., & Trias-Llimós, S. (2023). Healthy lifespan inequality: morbidity compression from a global perspective. European Journal of Epidemiology, 38, 511–521.

Ramsundar, P. (2015). Planetary realignments at the time of Noah’s Flood and its effect on the Biblical Lifespan of Man.

Scott, R. M., Petrashek, A. R., Goodman, N. D., & Saxe, R. (2010). Success in Theory of Mind. 32.

Sherraden, M., & Bsw, E. F. (1997). The Great Flood of 1993: Response and Recovery in Five Communities. Journal of Community Practice, 4, 23–45.

Skrypnyk, T. (2023). Linguo-poetics of the English version of Anna’s prayer from Ramataim-Zuthite, from the Ephraim Mountains. Vìsnik Marìupolʹsʹkogo Deržavnogo Unìversitetu. Serìâ: Fìlologìâ.

Smith, F. (n.d.). On the phenomena and geological teaching of the recent Great Flood in the Devon Valley. In Transactions of the Edinburgh Geological Society (Vol. 3, pp. 169–178).

Soltani, A., Alaedini, F., Shamspour, N., & Marzaleh, M. (2020). Challenges and Needs of the Iranian Red Crescent Society in Response to the Great Flood of Iran in 2019.

シュトレック, M.(2017年)。アーヴィング・フィンケル：『ノアの箱舟以前』『洪水の物語を解読する』ロンドン：ホッダー＆ストートン社、2014年。352ページ。16.3 × 23.6 cm。ISBN 978-1-444-75705-7。 価格：25.00ポンド。『アッシリア学および近東考古学雑誌』、107巻、1-140-141〜352ページ。352 S.16,3 × 23,6 cm.ISBN 978-1-444-75705-7.Preis: £ 25,00.Zeitschrift Für Assyriologie Und Vorderasiatische Archäologie, 107, 1-140-141–352.

Taylor, R. E., & Berger, R. (1980). The date of ‘Noah’s Ark.’ Antiquity, 54, 34–36.

Watowich, M. M., MacLean, E., Hare, B. A., Call, J., Kaminski, J., Miklósi, Á., & Snyder-Mackler, N. (2020). Age influences domestic dog cognitive performance independent of average breed lifespan. Animal Cognition, 23, 795–805.

Welky, D. (2011). The Thousand-Year Flood: The Ohio-Mississippi Disaster of 1937.

Whayne, J. (2012). The Thousand Year Flood: The Ohio-Mississippi Disaster of 1937.

Yep, R., Smorenburg, M. L., Riek, H. C., Calancie, O., Kirkpatrick, R. H., Perkins, J. E., Huang, J., Coe, B., Brien, D., & Munoz, D. (2022). Interleaved Pro/Anti-saccade Behavior Across the Lifespan. Frontiers in Aging Neuroscience, 14.

Yi, D., & Choi, H. (2020). Housing Market Response to New Flood Risk Information and the Impact on Poor Tenant. Journal of Real Estate Finance and Economics, 61, 55–79.

Yulianto, T., Simon, & Cahyadi, T. E. (2022). Theological Review of Feng Shui Based on Colossians 2:8.

Zahodne, L., Ajrouch, K., Webster, N. J., & Antonucci, T. (2020). Introduction. Research in Human Development, 17, 1–3.

권설아, il, & Byun, S. (2019). 『Rivers of Joseon』 Analysis of the Disaster Management System During the Great Flood of the Eulchuk Year. The Journal of the Korea Contents Association, 19, 472–483.

김봉석. (2015). History Education Based on the Perspective of Geographical in the Age of Convergence – Focusing on the change of topographical landscape in Jamsil according to the great flood in the year of Eulchuk -. 54, 91–108.