Bibliografia:
AnthonyZimmerman. (2004). The Third Joyful Mystery, the Birth of Jesus at Bethlehem.
Aryeh, D. N. A. (2024). The Motif of Worship, Prayer, and Prophecy in Luke 1:5–25 as a Bridge between the Old Testament and the Gospel of Luke. Scriptura.
Bates, M. (2015). The Birth of the Trinity: Jesus, God, and Spirit in New Testament and Early Christian Interpretations of the Old Testament.
Beane, C. (1998). Place and Orality in Arnoldo Palacio’s Short Story, Christmas for a Black Child.
Bezverkhna, A. V., Tozhyieva, V., Vankov, A. A., Zaiarchenko, B. R., & Kutsos, V. O. (2024). The phenomenon of cultural communication in the context of polish christmas nativity scenes. Informatics. Culture. Technology.
Buko, A. (2016). 1050 years of Christianity on the Polish Lands. The state of Mieszko I and the problem of early Christianization of Poland in the light of archaeological research.
Burel, O. (2024). Nuit Persane by C. Saint-Saëns: Oriental Story from a Frenchman. Aspects of Historical Musicology.
Calderwood, K. (2014). Stable on the Strand tells the story of Bethlehem by the beach.
David L. Eastman, Early North African Christianity: Turning Points in the Development of the Church (Grand Rapids, MI: Baker Academic, 2021), pp. xiii + 174. $22.99. (s.d.).
Decock, P. (2016). The Birth of the Trinity: Jesus, God, and the Spirit in New Testament and Early Christian Interpretations of the Old Testament. Journal of Early Christian History, 6, 137–141.
Dobrodii, V. (2019). Genre peculiarities of the Christmas story Brother Stutterer’s Christmas by Dzvinka Matiiash. Synopsis: Text, Context, Media.
Docherty, S. (2016). The Birth of the Trinity: Jesus, God and Spirit in New Testament and Early Christian Interpretation of the Old Testament. Irish Theological Quarterly, 81, 427–429.
Elliott, J. K. (1996). The Apocryphal Jesus¯: legends of the early church.
Finegan, J. (1970). The Archeology of the New Testament: The Life of Jesus and the Beginning of the Early Church.
Frein, B. C. (1994). Narrative Predictions, Old Testament Prophecies and Luke’s Sense of Fulfilment. New Testament Studies, 40, 22–37.
González, J. M. S. (2020). HAEC PORTA DOMINI. EXEGESES OF SOME GREEK CHURCH FATHERS ON EZEKIEL’S PORTA CLAUSA (5TH – 10TH CENTURIES). 15, 615–633.
Hayden, J. (2018). Not to Teach Any Different Doctrine: Examining the Doctrines of the Early Latter-day Saints Movement and the Church Fathers.
Heslam, P. (2009). Pode o Cristianismo dar um Valor Positivo à Riqueza? Um Envolvimento com os Padres da Igreja Primitiva.
Hill, W. A. (2017). The Birth of the Trinity: Jesus, God, and Spirit in New Testament and Early Christian Interpretations of the Old Testament. By Matthew W. Bates. The Journal of Theological Studies, 68, 761–763.
Howard, K. W. (2022). Excommunicating the Faithful: Jewish Christianity in the Early Church. GCRR Press.
Interpretations of Jesus’ Resurrection in the Early Church. (2024). The Society of Theology and Thought.
Ivić, B. (2021). How Matthew quotes the scripture: Analysis of the two old testament quotations in the Gospel of Matthew. Reci Beograd.
Kubasov, A. V. (2022). Biographical and literary context of A. P. Chekhov’s story gusev. Culture and Text.
Kurochkin, O. (2022). SHEPHERDS’ «BETHLEHEM» GAMES OF UKRAINIANS IN TRANSCARPATHIA. The Ethnology Notebooks.
Malanyak, A. (2023). A UNIDADE DA IGREJA DE CRISTO NA INTERPRETAÇÃO DOS PADRES APOSTÓLICOS. Sophia. Boletim de Estudos Humanos e Religiosos.
Mans, M. (1997). The early Latin Church Fathers on Herod and the Infanticide. Hts Teologiese Studies-Theological Studies, 53, 92–102.
McCall, B. (2017). Book Review: The Birth of the Trinity: Jesus, God, and Spirit in New Testament & Early Christian Interpretation of the Old Testament. Biblical Theology Bulletin, 47, 126–127.
McGinn, S. (2014). The Jesus Movement and the World of the Early Church.
Melnychenko, O. (2022). Christmas and Revolution. Journal of Religion in Europe.
Merz, A. (2015). 19 Matthew’s Star, Luke’s Census, Bethlehem, and the Quest for the Historical Jesus. 463–495.
Miller, S. M. (2017). Crítica de livro: Wisdom Christology and the Female Divine: Sally Douglas, Early Church Understandings of Jesus as the Female Divine: The Scandal of the Scandal of Particularity. The Expository Times, 128, 307–307.
Monckton-Smith, J. (2018). Women’s Christmas, Domestic Homicide, Beth Underdown.
Monier, E. (2020). Bethlehem and the Middle East.
Niemand, C. (2017). Matthew W. Bates: The Birth of Trinity. Jesus, God, and Spirit in New Testament and Early Christian Interpretations of the Old Testament, Oxford (Oxford University Press) 2015, XII + 234 S., ISBN 978-0-19-872956-3, £ 55,–. Zeitschrift Fur Antikes Christentum-Journal of Ancient Christianity, 21, 585–590.
Porter, K. (1967). A Christmas story.
Rodgers, P. (2018). The Birth of The Trinity: Jesus, God and Spirit in New Testament and Early Christian Interpretations of The Old Testament. By Matthew W.Bates. New York: Oxford University Press, 2015. Pp. xii + 234. Hardcover, 90.00; paperback, 27.95. Religious Studies Review, 44, 111–111.
Sankaran, N., & Helvoort, T. (2016). Andrewes’s christmas fairy tale: atypical thinking about cancer aetiology in 1935. Notes and Records: The Royal Society Journal of the History of Science, 70, 175–201.
Scott, D. (2019). Jesus de Nazaré é o Messias Predito?: Uma Abordagem Histórico-Evidencial a Profecias Messiânicas Específicas do Antigo Testamento e os Seus Cumprimentos no Novo Testamento.
Significance of Short Story Cycle in Rachel Joyce’s A Snow Garden and Other Stories: An Analytical Study Using Complexity Theory. (2022). International Journal of Arabic-English Studies.
Tàrrech, A. P. I. (2010). Why Was Jesus Not Born in Nazareth. 3409–3436.
Taylor, J. E. (2019). Christian Archaeology in Palestine. The Oxford Handbook of Early Christian Archaeology.
Terentyev, T. (2023). Prática Missionária da Igreja Ortodoxa Russa na Mongólia (finais da década de 1990 – início da década de 2020). Respublica Literaria.
The Birth of the Trinity: Jesus, God, and Spirit in New Testament and Early Christian Interpretations of the Old Testament. By Matthew W. Bates. New York: Oxford University Press, 2015. xii + 234 pages. $90.00. (n.d.).
Wildsmith, B. (1989). A Christmas Story.
Willmington, H. L. (2018). As Profecias do Antigo Testamento Cumpridas por Jesus Cristo.
Adams, W. (2016). THE FUNCTIONS OF BIBLICAL HEBREW VERB FORMS AS DETERMINED BY STATISTICAL SAMPLING OF VERBS.
AnthonyZimmerman. (2004). The Third Joyful Mystery, the Birth of Jesus at Bethlehem.
Armitage, D. (2018). Detaching the Census: An Alternative Reading of Luke 2:1-7. Tyndale Bulletin, 69, 75–95.
Bacon, J. L. (2012). Jesus Hits like the Atom Bomb: Flannery O’Connor and the End-Time Scenario. 10, 19.
Bailey, K. E. (2008). Jesus Through Middle Eastern Eyes: Cultural Studies in the Gospels.
Barrett, C. (1979). Book Reviews¯: Early Christian History. The Expository Times, 91, 25–25.
Benagiano, G., & Dallapiccola, B. (2015). Authors’ response to J Thomas: If not parthenogenesis why not ‘in vivo embryogenesis’ with Mary as a birth mother. Journal of Maternal-Fetal & Neonatal Medicine, 28, 1917–1917.
Böntert, S. (2014). Pilgrims, Tourists, and the Bible¯: Changing Reasons for Traveling to the Holy Land. 30.
Brown, G. (2013). A journey to the bible lands: a call from the past to the present in astonishing ways. The ABNF Journal¯: Official Journal of the Association of Black Nursing Faculty in Higher Education, Inc, 24 3, 83–85.
Calderwood, K. (2014). Stable on the Strand tells the story of Bethlehem by the beach.
Carlson, S. C. (2010). The Accommodations of Joseph and Mary in Bethlehem: ΚαÄάλÃ…μα in Luke 2.7*. New Testament Studies, 56, 326–342.
Gethsemane: Where Jesus Prayed for Me! (2014).
Gethsemane: Where Jesus Prayed for Me! (2016).
Ghadban, S., & Sahouri, S. F. (2014). Enter and be Welcome: Doorways in the Old City of Bethlehem, Palestine. Journal of Eastern Mediterranean Archaeology and Heritage Studies, 2, 165–187.
Graham, D. (2014). Dating the Birth of Jesus Christ. Reformed Theological Review, 73, 147.
Gray, Bowen, Palfrey, J., & Carpenter, L. (2009). Harmony of the Gospels.
Groenewald, A. (2010). Die een wat sal kom: Messiaanse tekste in die Ou Testament en ander Joodse geskrifte. Verbum Et Ecclesia, 31, 7.
Harrison, P. N. (2018). Joseph and the Name Jesus in the Old Saxon Heliand. Modern Philology, 116, 87–93.
Hughes, E. (2017). The Birth of Jesus.
Humphreys, C. J. (1995). The Star of Bethlehem.
Irudayaraj, D. S. (2012). Idol-taunt in Isaiah 44:9-20 Prophetic Construction or Construction of Prophecy? A Dalit/new Historicist Reading.
Ivić, B. (2021). How Matthew quotes the scripture: Analysis of the two old testament quotations in the Gospel of Matthew. Reci Beograd.
Jacobus, H. (2015). Balaam’s star oracle in the Dead Sea Scrolls (Num 24:15-19) and Bar Kokhba.
Kooten, G. V., & Barthel, P. (2015). The Star of Bethlehem and the Magi: Interdisciplinary Perspectives from Experts on the Ancient Near East, the Greco-roman World, and Modern Astronomy.
Martins, R., Gonçalves, H., Blumenberg, C., Könsgen, B., Houvèssou, G. M., Carone, C., Gil, J. D., Lautenschläger, P., Wehrmeister, F., Menezes, A., & Murray, J. (2022). School Performance and Young Adult Crime in a Brazilian Birth Cohort. Journal of Developmental and Life-Course Criminology, 8, 647–668.
Peterson, D. C., & Roper, M. (2014). On Alma 7: 10 and the Birthplace of Jesus Christ.
Rodan, M. (2019). Constantin Brunner und das prophetische Judentum. Aschkenas, 29, 351–367.
Rood, J. M. (2015). Faith in the Face of Empire: The Bible through Palestinian Eyesâ€â€A Review Essay. International Bulletin of Mission Research, 39, 81–83.
Rossing, B. (2007). Prophecy, end-times, and American apocalypse¯: Reclaiming hope for our world. Anglican Theological Review, 89, 549–563.
Sleeper, H., & Brooks, P. (1990). O Little Town of Bethlehem.
Spong, J. (2014). The Birth of Jesus.
Studwell, W., Hoffmann, F., & Cooper, B. (2012). The Birth of Jesus. 16–46.
Tàrrech, A. P. I. (2010). Why Was Jesus Not Born in Nazareth. 3409–3436.
Vermès, G. (2007). The Nativity: History and Legend.
Ziesler, J. (1979). Book Reviews¯: Jesus. The Expository Times, 91, 25–25.
ìâ€â€˜Ã«Â³â€˜Ã˜„. (2013). 『ì‹Å므온ì„ ìńՊ찬가ã€ÂÃ¬â€”Â Ã«â€šËœÃÆ’€ë‚Šê¸°ë‹¤ë¦¼. 23, 123–145.
ìŤ철ì›Â. (2015). In the Steps of Jesus: An Illustrated Guide to the Places of the Holy Land. 354–369.