「バーバラ（Barbara）」は聖書的な意味を持つ名前ですか？

 

A Companion to the Catholic Enlightenment in Europe . Edited by Ulrich L. Lehner and Michael Printy. Brill’s Companions to the Christian Tradition 20. Leiden, Netherlands: Brill, 2010. Vi + 464 pp. $230.00 cloth. (n.d.).

Ayres, L. (2014). Founding the Fathers: Early Church History and the Protestant Professors in Nineteenth-Century America by Elizabeth A. Clark (review). Journal of Early Christian Studies, 22, 467–469.

Bausi, A. (2018). The enigma of a medieval Ethiopian dynasty of saints and usurpers. Orientalistische Literaturzeitung, 113, 439–447.

Cróinín, D. Ó. (2007). Feastdays of the Saints. A History of Irish Martyrologies (review). Catholic Historical Review, 93, 621–623.

Dementyev, L. I. (2022). Female images of God in the works of Church Fathers and other Christian writers before the XIX century. Issues of Theology.

Dragić, M. (2015). The Saint Barbara’s cult in Croatian Christian tradition. 19, 141–162.

Drew, C. (2020). Meaning in the Use of Freedom: The Free Press Underground, the University of Missouri, and Students for a Democratic Society. 5, 20.

Edberg, R. (2023). Husbonden Vilev, Sankta Barbara och prosten Wittingh – En helgedom vid Dalälven under tusen år. International Workshop on Meta-Programming in Logic.

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Finucane, R. C. (1996). The medieval cult of saints. Formations and transformations. By Barbara Abou-El-Haj. Pp. Xviii + 456 incl. 206 ills. Cambridge: Cambridge University Press, 1994. £55. 0 521 39316 7. The Journal of Ecclesiastical History, 47, 565–567.

Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.

Hayden, J. (2018). Not to Teach Any Different Doctrine: Examining the Doctrines of the Early Latter-day Saints Movement and the Church Fathers.（ヘイデン, J. (2018). 『Not to Teach Any Different Doctrine: Examining the Doctrines of the Early Latter-day Saints Movement and the Church Fathers（異なる教義を教えないために：初期末日聖徒運動と教父たちの教義の考察）』）

Heine, C. (2022). (Germanic) Modernity and (Hispanic) Tradition in Rodolfo Halffter’s Diferencias for Orchestra Op. 33 (1970). Santander Estudios de Patrimonio.

Her Story: Women in Christian Tradition . By Barbara J. Machaffie. Philadelphia: Fortress Press, 1986. 183 pp. $9.95. (n.d.).

Hicks, M. (2020). Leavings or Legacies? The Role of Early Medieval Saints in English Church Dedications beyond the Conquest and the Reformation. The Land of the English Kin.

Kolokolova, O. (2024). Christian Traditions in Alexander Vasilyev’s Book of Poems To Your Name¦ (2011). Проблемы Исторической Поэтики.

Korondi, Á. (2021). Saint Jerome as a Model and Author for Nuns in Early Hungarian Texts. Clotho.

Makarova, E. Y. (2024). Princely memorials: The nuances of the royal name day theme in Yaroslavl wall paintings of the 17th and early 18th centuries. Journal of Visual Theology.

Malki, M. M. (2024). Revisiting the Institution of Bnay and Bnoth Qyōmo in the Syriac Tradition. Religions.

Misner, B. (2016). Called by God’s Goodness: A History of the Sisters of St. Francis of Penance and Christian Charity in the Twentieth Century ed. By Gian Ackermans and Ursula Ostermann, O.S.F. And Mary Serbacki, O.S.F. (review). The Catholic Historical Review, 85, 61–62.

Morris, M. A. (2014). Itinerant Barbaras: Anna Karenina’s Peripatetic Guardian Saints. Christianity and Literature, 63, 203–222.

Mula, S. (2003). Muhammad and the Saints: The History of the Prophet in the Golden Legend. Modern Philology, 101, 175–188.

Music and Liturgy for the Cult of Saints. (2021). Medieval Studies.

Pasierbek, W. (2019). Editorial: Political Power in Judeo-Christian Tradition. 10, 7–8.

PerÈ™a, R. (2017). A Canonical Analysis of the Most Controversial Phrase of the Holy and Great Council: The Orthodox Church Accepts the Historical Name of Other NonOrthodox Christian Churches and Confessions that Are Not in Communion with Her. 62, 131–157.

Ponesse, M. D. (2013). Standing Distant from the Fathers: Smaragdus of Saint-Mihiel and the Reception of Early Medieval Learning. Traditio, 67, 71–99.

Proskurina, A. (2022). Phenomenon of Fasting in the Early Christian Anglo-Saxon Tradition. Bulletin of Kemerovo State University.

Proskurina, A. (2024). Analysis and translation of the Old English poem Instructions for Christians in the context of the Christian tradition. Slovo Ru Baltic Accent.

Ramachandran, K. (2014). Institution Building: Experiences, Lessons and Challengesdagger(#)(#)(#)(#)(#)(#)(#). Journal of Management and Research, 13, 7.

Rigby, K. (2019). Ancient Christian Ecopoetics: cosmologies, saints, things. Green Letters. Studies in Ecocriticism, 23, 422–425.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. X + 230 pp. N.p. Church History: Studies in Christianity and Culture, 67, 354–354.

Ryan, J. (2021). Golgotha and the burial of Adam between Jewish and Christian tradition. 32, 3–29.

Spichal, J. (2021). Overcoming Antisemitic Biases in Christian Religious Education. Confronting Antisemitism from Perspectives of Philosophy and Social Sciences.

Stadtländer, C. (2023). Beyond a Textbook: a Captivating Popular Nonfiction Book on Virology for Enhancing Science Literacy. Journal of Microbiology & Biology Education, 24.

Tutino, S. (2021). A Fake Saint and the True Church.

Urbrock, W. J., Begg, C. T., Litke, A. W., Hieke, T., & Taylor, R. (2023). History & Geography. Old Testament Abstracts, 46, 479–499.

Vuković, M. (2020). Role Of Apocrypha and Saints’ Lives, Their Transmission and Readership in The history of Childhood and Family. Bulletin for the Study of Religion.

Walsh, M. (2020). Martin and Luther: The Reformer and his Name-Saint. 47, 1–12.

Туаллагов, А. А. (2022). THE FIRST ALANIAN SAINTS. Известия СОИГСИ.

Шлёнов, Д. (2019). The Title of St. Nicholas θαυματουργός in the Byzantine Christian Tradition. ÐÅетафраст.

Ameel, E., Malt, B., & Storms, G. (2011). Mowgli in the jungle of words: Comprehension and later lexical development. Annual Meeting of the Cognitive Science Society, 33, 2017–2023.

Ben-Noun, L. (2002). Characteristics of anthrax: its description and biblical name–Shehin(#)(#)(#)(#)(#)(#)(#). Harefuah, 141 Spec No, 4–6, 124.

Bowen, M. L. (2017). Their Anger Did Increase Against Me: Nephi’s Autobiographical Permutation of a Biblical Wordplay on the Name Joseph. Interpreter: A Journal of Mormon Scripture, 23.

Cabiddu, G., Spotti, D., Gernone, G., Santoro, D., Moroni, G., Gregorini, G., Giacchino, F., Attini, R., Limardo, M., Gammaro, L., Todros, T., Piccoli, G., & Pediatric Nephrology. (2018). Correction to: A best-practice position statement on pregnancy after kidney transplantation: focusing on the unsolved questions. The Kidney and Pregnancy Study Group of the Italian Society of Nephrology. JN. Journal of Nephrology (Milano. 1992), 31, 683.

Dafni, A., & Böck, B. (2019). Medicinal plants of the Bible—revisited. Journal of Ethnobiology and Ethnomedicine, 15.

Esterhuizen, L. (2019). Decolonising biblical trauma studies¯: the metaphorical name Shear-jashub in Isaiah 7:3ff read through a postcolonial South African perspective. Old Testament Essays, 31, 522–533.

Haggh-Huglo, B. (2015). The Participation of Townspeople Making Music in Public Events in the Low Countries in the Fifteenth Century.

Hoog, S., Walsh, T. J., Ahmed, S. A., Alastruey-Izquierdo, A., Alexander, B. D., Arendrup, M., Babady, E., Bai, F.-Y., Balada-llasat, J., Borman, A., Chowdhary, A., Clark, A., Colgrove, R. C., Cornely, O. A., Dingle, T., Dufresne, P., Fuller, J., Gangneux, J., Gibas, C., ¦ Zhang, S. X. (2023). A conceptual framework for nomenclatural stability and validity of medically important fungi: a proposed global consensus guideline for fungal name changes supported by ABP, ASM, CLSI, ECMM, ESCMID-EFISG, EUCAST-AFST, FDLC, IDSA, ISHAM, MMSA, and MSGERC. Journal of Clinical Microbiology, 61.

Janssen, C. (2022). Luke 1–9 by Barbara E. Reid OP and Shelly Matthews (review). The Catholic Biblical Quarterly, 84, 508–509.

Justice 11 July 2013 – Ca C-65711, D. (2013). BEST NV. IIC – International Review of Intellectual Property and Competition Law, 44, 991.

Justice 2012年7月19日 – Ca C-37611, D. (2013). Pie Optiek. IIC – International Review of Intellectual Property and Competition Law, 44, 731.

Koplowitz-Breier, A. (2020). Commemorating the Nameless Wives of the Bible: Midrashic Poems by Contemporary American-Jewish Women. Religions.

Kozlova, E. E. (2020). What is in a Name? Rahab, the Canaanite, and the Rhetoric of Liberation in the Hebrew Bible. Open Theology, 6, 572–586.

Mahmood, D. A., & Mahmood, M. A. (2020). (Monotheism is its virtue and divisions: A comparative study between the divine books (The Noble Qur’an, the Torah and the Bible: التوحيد فضله وأقسامه: دراسة مقارنة بين الكتب السماوية (القرآن الكريم والتوراة والإنجيل). 4.

Mbuwayesango, D. (2020). The Challenge of Feminist Bible Translations in African Contexts.

Mccolley, D. (1999). Milton and the sexes. 175–192.

Meyer, F. D. (1980). Kbd comme nom divin en éblaïte, ougaritique et hébreu. Revue Theologique De Louvain, 11, 225–228.

Olecka, A. (2024). Biblical name in Belarusian and Polish idioms. Studia Białorutenistyczne.

Purcell, W. (2007). Barbara Kingsolver’s the Poisonwood Bible and the Essentializing of Africa: A Critical Double Standard?

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Uk, ¦ Alegre, P. (2024). A Methodology for Explainable Large Language Models with Integrated Gradients and Linguistic Analysis in Text Classification. (テキスト分類における統合勾配と言語分析を用いた説明可能な大規模言語モデルのための手法)

Shafiq, J. A. (2022). Dysfunctional Families: A Study in Flannery O’Connor’s A Good Man is hard to Find and Good Country People. Journal of the College of Basic Education.

Sharma, K. (2022). Ecology and Making Sense of Place in Barbara Kingsolver’s The Poisonwood Bible. SCHOLARS: Journal of Arts & Humanities.

Sixsmith, L. (2021). ‘I went and prayed to have my name put down in the missionaries’ book’: gift exchange and Bible transactions in Britain and Antigua, 1834–1884. Textual Practice, 36, 1753–1774.

Speght, R., & Lewalski, B. (1996). The Polemics and Poems of Rachel Speght.

Stettberger, H. (2022). Corona as a challenge for people – Coping strategies of Homo ethicus. The Turn – Zeitschrift Fuer Islamische Philosophie, Theologie Und Mystik.

Sukarna, T. (2021). Biblical Study on the Controversy of the Name of YHWH in Exodus 6: 3 (2). European Journal of Theology and Philosophy.

Thiede, B. (2024). Taking Biblical Authors at Their Word: On Scholarly Ethics, Sexual Violence, and Rape Culture in the Hebrew Bible. Journal of Biblical Literature.

Tillman, K. A., Wagner, K., Chu, J., Imai, M., Malt, B., Widen, S. C., & Shatz, M. (2016). Beyond the language explosion: What gradual word learning tells us about conceptual development. Annual Meeting of the Cognitive Science Society.

Zamora, J. C., Svensson, M., Kirschner, R., Olariaga, I., Ryman, S., Parra, L., Geml, J., Rosling, A., Adamčík, S., Ahti, T., Aime, M. C., Ainsworth, A., Albert, L., Albertó, E., García, A., Ageev, D., Agerer, R., Aguirre-Hudson, B., Ammirati, J., ¦ Ekman, S. (2018). Considerations and consequences of allowing DNA sequence data as types of fungal taxa. IMA Fungus, 9, 167–175.